I asked the champion Lang to help my younger brother translate a passage of classical Chinese written by Liu Zi (Liu Zhou) from Liu Zi's "The Fifth Blessing and the Forty-eighth Blessing". It is urgen

I asked the champion Lang to help my younger brother translate a passage of classical Chinese written by Liu Zi (Liu Zhou) from Liu Zi's "The Fifth Blessing and the Forty-eighth Blessing". It is urgent. Thank you for your kindness. I am not a top scholar, but I think these words are very reasonable, so I tried to translate them, which may not be smooth. Please correct them:

Evil and happiness have the same root, and evil and auspicious coexist. Evil follows, but it may be happiness; Happiness exists, which in turn may become a curse. When evil appears, it may become auspicious; When good luck comes, it may be a bad omen. Only by knowing that evil can be a blessing, blessing can be a curse, evil can be turned into good fortune, and good fortune can be fierce can we discuss everything in the world with him. It was considered a blessing that the Wu army won a great victory, so the later prince of Wu was besieged in Gusu; When the king of Yue lived in Huiji, it was a disaster for the country and the people, but later it achieved the hegemony of the five lakes; When Rong Di was very strong, he thought it was a blessing, but he was controversial about who the next person was. That year, Chen Yong escaped from Xuedi because he wanted to kill him, which was considered a disaster, but he finally got the blessing of his car. The cycle of disaster and happiness is difficult to compare.

Once upon a time, there was a black cow in the Song family, which gave birth to a white cow. Confucius said it was a good omen, and then there was the scourge of father and son blindness. Although they were blind, they were blessed that they didn't go to the army when the war broke out and their families were saved. The old man in the northern frontier got unexpected benefits from the horse of the Hu people, and suddenly he had a son, who was disabled for life because he fell off his horse and broke his thigh while riding. Although the old man's son fell off his horse and became lame, he didn't go to war, so the father and son were able to save their lives and enjoy their old age. Do good because you see evil, then evil will turn into good luck; Don't do good when you meet auspicious, even if auspicious turns out to be evil. In Wuding's past, the trees in Mulberry Valley grew together in the courtyard. Grandmaster divination said, "There are weeds in the court, and the court is afraid of death!" Wu Ding panic, merit, long in the hall of mulberry trees naturally wither. People from all directions knocked on the front door to obey, and the political etiquette system of the Yin Dynasty recovered from the recession. In Zhou Wang, birds gave birth to kite birds in the corner of the city wall. Taishi divination said: "Because birds give birth to big kites, the country will definitely be king in the world." However, Yin Zhou Wang was arrogant and violent, and finally the Yin Dynasty was destroyed. Therefore, the appearance of strange and abnormal things is used to alert rulers, and strange dreams are used to alert people. Weird and abnormal things are better than good political management, so evil will become auspicious instead; Strange dreams are better than good words, then happiness will become a disaster.

When people encounter disasters, they are afraid. Only with fear will they be respected. With respect, there will be happiness. With happiness, there will be happy things. With festivals, there will be pride. With pride, there will be disaster. Therefore, a moral person, who is lucky but not too happy, will only be more humble and cautious and make himself simple and honest; Don't worry about the writing on the wall, take self-cultivation as your important thing. The reason why these are shown to the gods of heaven and earth is to eliminate disasters and pray.