9. After reading Nan's Miscellaneous Notes on the Book of Changes: Fang Jing's Sixteen Gua Changes.

The changing method of divination is used to predict divination.

Confucius-Shang Qu-Jing Doctrine (Han Dynasty)-Jing Fang

Take the melon as an example to illustrate:

Gan, Yi, Dun, Wu, Guan, Jie, Jin (wandering soul), Lu (external divination), Ding (internal divination), (returning to the soul), Li (desperate), Bite (blood), Yi (bone) and Wu (coffin).

The other sixteen hexagrams, such as Kan, Gen, Zhen, Xun, Li, Kun and Dui, are also the same as the dry hexagrams.

The legal provisions are as follows:

"From beginning to end, I don't move my back. I fly down and fly to Fufu.

Flying up and down to find the ontology is the situation of sixteen heart changes. "

Description: downward flight is from bottom to top, and upward flight is from top to bottom.

Everything is changing, not in chaos, but according to a fixed law. How to find this fixed rule still depends on everyone's own intellectual achievements; Only those who reach this wisdom can get the truth of prophecy, because Tao is not worth it.

We look at the stage of life, China's philosophy of life, people are doomed to death, but what follows is inheritance, blood, muscles and bones are passed down and finally recovered. This is very interesting and clearly illustrates the philosophy of life, so the philosophy of life in China culture does not take life and death seriously. Thus, the system of mentoring came into being in China. Once upon a time, a teacher found a good apprentice and taught him all the skills and knowledge. Then the teacher was very happy and thought that this apprentice was his future self, and his success was also his own success. Western culture does not have this spirit, and this concept of blood transmission is that the spirit of China culture will never die.