Tianyi Guiren Formula and Different Versions of Right and Wrong

Celebrities are one of the four pillars to ward off evil spirits. In the Three Commandments, it is said that "His God is the most noble, and wherever he goes, evil spirits avoid him", which is good luck for the Lord. Many people care about the existence of Tianyi Noble in their lives, but there are always different versions of the formula to inquire about Tianyi Noble, which makes people puzzled. Now let's look at the right and wrong of these different versions of the formula.

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In Yuan Haiziping, San Tong Ming Hui and other eight-character books, the search method of Tianyi nobles is slightly different:

Song formula: A and E are cattle and sheep, B is the hometown of rats and monkeys, C is the land of pigs and chickens, hiding rabbits and snakes, and it is a tiger and a horse. This is the noble side.

Another trick: A-E Geng cattle and sheep, B-E back alley, C-D pig and chicken place, non-GUI rabbit and snake hidden, Liuxin meets sloppy, this is the noble side. If you type this, it's called Ziweilang.

The difference between the two songs lies in the nobility of Geng Jin. To say that it is right, we must start from the origin of Tianyi nobles. There is an explanation in the Three Commandments: "Heaven is the God in heaven. Outside Wei Zi's door, Taiyi is tied. When I became emperor, I went downstream for three days, and the second time I was out of the palace, I held a jade balance and competed with heaven and man, which was called Tianyi. Its god is the noblest, and wherever it goes, it hides the devil. "

Among them, "Wei Zi" refers to "earthquake and thunder" and "Zi Qi" refers to the mysterious spirit of the Eastern void. "Wei Zi is outside the door, juxtaposed with Taiyi", which means "Geng Palace" next to "Gong Zhen". "Bullfighting" in "Ugly Bullfighting" is the name of twenty-eight stars, which belongs to Geng Xu in astrology.

The principle of natural selection is very clear, that is, divination moves one palace counterclockwise, which is an extension of the principle of stem inversion, because each stem moves one palace to avoid hedging the palace stem, as long as the principle of proportion is applied to the ten-day stem in turn. We can analyze them one by one:

Jiagan, originally the third palace of Tu Lei, went retrograde from the first palace to the Gen palace, and in turn withdrew ugly soil from Yin;

B dry, which belongs to yin, goes backwards from the first palace to Kangong and backwards from Yang branch;

Binggan, which belongs to yang, is pushed from the first palace to the dry palace, and the water from the yin branch is taken in the opposite direction;

Ding Gan, belonging to Yin, is retrograde from one palace to another, taking unitary gold from Yin. Why does this stem dry in the shade and take the yin branch instead of the yang branch? This is because there is only one yin branch from the first palace to the second palace, but there is no yang branch. In order to take the yang branch in turn, we must go from the second palace to the Kun palace in the opposite direction, which violates the simple principle of "taking the branch from the first palace in the opposite direction". Below, the usage of some star gods is also the same, so I won't go into details.

The five stems belong to Yang, and Yang is the palace where the singularity is located, and the five soils are sent to the palace. It does not conflict with its own soil, and it is in the middle palace, so the Yin branch of Kungong is the same as its own soil. Furthermore, if the earthquake site is mechanically drained for ten days, and Wu Tu is also in Kun Palace, then from this perspective, Wu Tu is a noble person who takes soil as the next day.

Self-discipline belongs to yin and is also the palace of singularity, so self-discipline does not follow the rules. In this palace, it is taken from Yang, and Wuji belongs to the middle palace, but its Japanese nobles are also in the same palace without applying.

Geng Xu belongs to Gan Yang. On the map of Lei, he regressed from a palace to Kun Palace, and in turn took the soilless yin branch.

Xin Gan belongs to Yin. In the Leitu, from the main palace to the detached palace, it goes in the opposite direction, and the Yang branch goes in the opposite direction as noon fire.

People belong to the Yang, and now they are pushed from the first palace to the Xun Palace, and they are pushed from the Yin to draw soil.

Guishui is cloudy, and the thunder map is inverted from the first palace to the earthquake palace. There are only yin branches and bases in the earthquake palace, so the base is taken.

According to the press, Ding Huo and Gui Shui are not anti-phase branches, because there is no anti-phase branch in the palace. The second palace of patrolling cadres, where these two cadres are located, is the place where Tianmen landlords are located, and it is the place where the yin ends and the yang ends, so it has this special image. The Ten Dry Palace seems irregular, but there are deeper principles in it.

In addition, it is usually limited by the grammar used in formulas, but it is a rhetorical device of "sharing" in ancient Chinese. For example, "Bing Ding pig chicken position" is actually C taking pig chicken position instead of all. And "Liuhe sloppy" is the mistake of "Liuhe sloppy"; It is precisely because of the mistakes here that some predecessors said "Geng Xin was careless" and others said "six-hearted".

Therefore, the second formula of Tianyi Guiren's correct method is Jiawu Geng cattle and sheep. Correct formulas: A, E, cattle and sheep B, mice and monkeys C, D, pigs, chickens, snakes, rabbits and horses. This is a noble formula.

Quick check method: it is right to start from the day and see the nobles underground. For example, if Yi You is in the third place, press "Bing Ding Pig Chicken Position", and C sees the annual branch as a noble person; There are noble people in the four pillars, who help each other in times of trouble and help each other in times of crisis. They are the stars of all misfortune. You are old and you are young, but they all play the role of nobles in heaven.