In the history of China, who are the famous Taoist priests?

Guiguzi's names are Wang Xu and Wang Chan, and their names are Xuanweizi. A prominent figure in the Warring States period, the Huaxia nationality, had four flesh moles on his forehead, which became the image of the ghost house and founded the Ghost Valley School. One is Weiguo (Qixian County, Henan Province); One said that he was from Yedi (Linzhang, Hebei Province) during the Warring States Period. One said that Chen Guocheng (Henan Yucheng) people; Talking about Yunyang (Shiquan County, Shaanxi Province) people on the bank of Hanshui River.

2. Zhang Sanfeng

Zhang Sanfeng (1247-? ), Han nationality, whose name is Junbao (also known as Quan Yi) and whose road number is Sanfeng. Wulin Supreme, national hero, ancestor of Neijiaquan, ancestor of Taiji, martial arts master, ancestor of Longxing calligraphy.

Zhang Sanfeng is famous in Wulin, and he has unique skills in the struggle against Yuan Dynasty and bandits. On Dan Dao, he completed the practice of refining the virtual Tao, which was wonderful in form and spirit. He was a real person in the late Yuan Dynasty and early Ming Dynasty. He is a Taoist priest in Wudang Mountain and the ancestor of wu-tang clan. According to official records, Song Lizong was born in the seventh year of Chunyou (1247) in Liaodong, won the top prize in civil and military arts at the age of 14, and was appointed as the magistrate of Boling County at the age of 1280.

3. Zhang Boduan

Zhang Boduan (984 ~ 1082) was born in Tiantai (now Zhejiang) in the Northern Song Dynasty. Sealed the "Ziyang Real Person". Smart and studious since childhood, dabbling in the classics of three religions, criminal law, book calculation, medical divination, war, astronomy, geography, good or bad luck and death. Two years as an official in Taizhou (1060). Because I participated in guarding Lingnan, I embarked on the road of petitioning and cultivating immortals.

At the beginning of Zhiping (1064), Huang Lu was appointed as the magistrate of Guilin, and Zhang Boduan was in charge of confidential information. When he learned about Chengdu, he went with him. In the second year of Xining (1069), I returned to Tianhui Temple in Chengdu, met a stranger, and got the formula for waiting for the elixir. In the third year of Xining (1070), Lu died and returned to Taizhou to live in a mountain house. In the eighth year of Xining (1075), he wrote Five Needles.

Later, he went out of the mountain and moved to Qinlong (now Gansu, Shaanxi) to work in Hedong and cultivate in Hanyin Mountain. Chu Hou was called, and before he left, Duan Bo entrusted "Wu Zhenzhang". In his later years, he returned to Taizhou, lived in Tongbai Mountain, worshiped Taoism and spread religion, and died in Baibuxi.

4. Song Lian

Song Lian (1310165438+1October 4th-13865438+June 20th), whose real name is Shou, whose real name is Jinglian, whose real name is Qianxi, whose real name is Longmenzi. Originally from Jinhua, he moved to the west (now Yiwu, Zhejiang) and later moved to Pujiang, Jinhua (now Pujiang, Zhejiang).

Famous politicians, writers, historians and thinkers in the late Yuan Dynasty and early Ming Dynasty were called "the great poets in the third day of Ming Dynasty" with Gao Qi and Liu Ji, and "the four gentlemen in eastern Zhejiang" with Zhang Yi, Liu Ji and Ye Chen. Zhu Yuanzhang, the founder of the Ming Dynasty, praised him as "the head of the founding civil servants", and scholars called him Taishigong and Song Longmen.

5. Wang Zhongyang

Wang Zhongyang (1112-1170), a pioneer of Quanzhen Taoism, was born in Xianyang (now Xianyang, Shaanxi), formerly known as Zhongfu, whose name was Yun Qing, and later renamed Bo (or Zhe), whose name was Zhiming. Wang Zhongyang comes from a wealthy family. His life coincided with the demise of the Northern Song Dynasty, the invasion of the Jin people, and the national disaster.

In his youth, he was "saddened by the collapse of the motherland and the weakness of the nation." In the spring of this year, he passed the examination of literature and martial arts. He got both Chinese and martial arts and was interested in saving the nation. However, due to the weakness of the Southern Song Dynasty regime, Wang Zhongyang's ambition was not brought into full play, because he abandoned the vast northern people and lived in peace.

After the failure of resisting gold, Wang Zhongyang dug a pit, called it "the tomb of the living dead", and hung it with a square card. The book says: Wang is crazy. Seven years later, Wang Zhongyang walked out of the tomb of the living dead and went to Shandong to preach. During this period, he transformed seven disciples, namely the famous "Quanzhen seven sons" in Taoist history, and Quanzhen religion flourished.

References:

Baidu encyclopedia-Taoist priest