Ruyi's Palace Love: Is Li Hong, the draft girl of the Qing Dynasty Prince?

The plot of the first episode of "Royal Love in Ruyi Palace" is that the third brother failed in the competition of green cherry market. Li Hong, the fourth brother, is not so much a guess as a green cherry who is looking forward to marrying Fujin. Both of them have a good impression on each other, but they are not very likely to speak at once. Li Hong invited Qing Ying to come back to help him when he chose Fujin next month. In fact, he wanted to choose Fujin for himself.

Li Hong's Fujin, whether Li Hong or Qing Ying, actually knew each other's thoughts at a glance. Qingying has been hesitant to go. In fact, she knew that if she went, she might become Li Hong's rich brocade.

On the other hand, when Li Hong chose Fujin, he also pushed and blocked, waiting for the arrival of the Qing camp, but he couldn't bear the urge of Xi Guifei. Fu Chashi is the daughter-in-law candidate in Xi Guifei's mind, and she is really outstanding among a group of concubines, so Li Hong received the satisfaction of the servant and prepared to give it to Fu Chashi in advance.

At this moment, Qingying suddenly appeared. Originally, Li Hong was going to give it to Fu Cha's heart, and she took it home again, which made Fu Cha very embarrassed. This also prompted the contradiction between Fu Cha and Qingying, who always regarded them as rivals in the middle and late period.

After Li Hong joined the army in Qingying, he announced that Fu Cha was a side Fujin and gave him a wallet. It also declared that Qing Ying Fujin was the first Fujin, and gave her the satisfaction she had given Fu Cha.

When watching "The Queen of the Palace", I think everyone saw the story of the emperor's draft girl, especially Zhen Xuan's calm attitude when she met the cat and tea soup. I believe many people also have deep memories.

If "The Queen of the Palace" shows you an emperor's choice of concubines, then "Royal Love in Ruyi Palace" shows you an emperor's choice of Fujin.

The prince chose the Qing emperor Fujin as an adult at the age of 15, and generally married Fujin at the age of 15.

In the play, although Li Hong and Qing Yinglang are affectionate concubines, after Empress Urnala's family business was abolished because of her third brother's incident, the emperor said that she would never meet again. Qing Yinglang, as her cousin, was of course dragged down, so the only thing that was chosen as Di Fujin on the spot was to stop.

Later, Li Hong personally apologized to the emperor. After grinding for a long time, the emperor finally let go. Although Qingying can't be the first Fujin, she can be the second Fujin, provided that she is the first Fujin and Gao is the second Fujin. In addition, the emperor also created Prince Honglibao, in other words, created a knighthood before marriage.

However, in the eighth year of Yongzheng, Yong Lian, the eldest son of Li Hong, was born. In the eleventh year of Yongzheng, in order to better grasp the treasure, Li Hong was given the title. Since then, he has often been ordered to offer sacrifices to the Mausoleum, Confucius, Emperor Guan, the ancestral temple, the land, Xing Jun, the great society and rice.

The difference is that if there is no title, there are only wives and concubines. After the title, there will be titles such as Difujin, Side Fujin, Ordinary Fujin and Concubine Room.

Before the Qing soldiers entered the customs at the end of Jin Dynasty, the concubines in the harem were all called Fujin or Fujin, and the first wife would use Di Fujin as a title of respect, which was still used in Shunzhi Dynasty. Emperor Kangxi ordered the harem to forbid concubines to replace Fujin and Fujin.

After attunement, the word Fujin is called the wife of the prince, the king of the county and the son of the prince, and the side room is called the side Fujin. In order to pay more attention to the influence of Fujin's first wife, it is also called Di Fujin, and Di Fujin has an inscription by the emperor. From then on, the first side established the difference, the first side refers to the descendants of the first Fujin, and the second side is the descendants of the second Fujin.

Even so, it doesn't mean concubines. Side Fujin is a woman with real identity and official verification. Her real status is much higher than that of ordinary Fujin and concubines, and the influence of future generations is also much higher than that of concubines. Because the two levels of land Fujin and side Fujin are Fujin with letters of patent announced by Zongrenfu.

This is also the reason why Qing Ying (Ruyi) and Chun Guifei were concubines during the pregnancy of Queen Fu Cha in the middle and late period. Ruyi instead of the queen and the emperor presided over the silk ceremony, Jin Yuyan Wen Chun imperial concubine she is jealous. Chunguifei replied that when she was in seclusion, she was only a Fujin (concubine room), while Ruyigui was a side Fujin, which was a little short. So it is not surprising that the emperor asked Ruyi to preside over the silk delivery ceremony.

The order in which Defoe Jin and Fang Fujin entered the government is uncertain. Generally speaking, Di Fujin is considered to be an excellent family, and many of them are indeed like that. Moreover, Di Fujin refers to the marriage of the emperor, usually the daughter of a minister, and they are basically Hui Fujin.

However, it is often the case that horizontal Fujin is better than local Fujin. When the emperor reaches marriageable age, there is probably no suitable one, so he will make a side blessing first. After all, Defoe must consider many factors. Naturally, if Fu Jin has children and grandchildren, and Di Fujin has not been elected, he may also lead Fu Jin.

Fujin in Qing Dynasty also attached great importance to birthdays. The two sides should exchange Geng Tie and carry it forward before they can get married. Therefore, the emperor's choice of concubines in the opening performance should have been carried forward.

In most cases, Defoe refers to marriage. After all, decisions should be made at all levels, such as appearance and family. In the TV series, it is true that the man should give a small gift when he is engaged. Han people value diamond rings very much, while Manchu people value contentment.