I would like to ask "Three Deaths Meeting", "Yuan Hai Zi Ping", "Earth and Mother Notes" and "A Thousand Miles of Birthdays Draft". What are their relations with Zhouyi?

1. The author of "Three Children's Songs" is a scholar in the Ming Dynasty. This book has a very high official position in the history of traditional numerology of the Han nationality. The Sikuquanshu compiled in the Qing Dynasty included its works "San Tong Ming Hui" and "Xing Xue Da Cheng" and gave a high evaluation. Wan Minying (152 1 Xinsi Year-1603 Guimao Year), whose real name is Ruhao, is from Jiangxia. During the Yongle period of the Ming Dynasty, his grandfather Wan obeyed the suggestion and was demoted to defend Daning, the capital, and lived in Yizhou City. Ming Jiajing was promoted in twenty-eight years and was a scholar in twenty-nine years. He has served as an imperial adviser of Henan province and a member of Fujian soldiers. At that time, the enemy repeatedly committed crimes in Fujian, and Wan Minying was ordered to defend Quanzhou. He did his duty, took the lead, was brave and good at fighting, and won many battles. Wan Minying was honest and frank, and was framed for offending powerful people. She took the opportunity to help her mother's coffin back to her hometown and lived in seclusion for more than 30 years. He founded rural schools, accepted apprentices and was keen on charity and education. Li Shixin and other 20 disciples all made achievements. Every year, a porridge shed is built to help people from all directions. He has compiled The Book of Changes, Sanyuanhui, Star University, Wonderful Selection of Lantai, Book of Yin Fu and Heart Sutra of Xiangzi, and published them all over the world. In addition, other works, such as Interpretation of Tao Te Ching, A Brief History of Religious Changes, Yan Zhiren Manuscripts and Chrysanthemum Spectrum, are also collected at home. He died in Guimao during the Wanli period of the Ming Dynasty at the age of 82 and was buried in the west of Gao Xi Village. Inscription by Zhu, the champion. Zhao Qiang (Yixian) Monument; Second place Liu Sizhong (Qingyuan) Shu Dan. Yixian Museum has its epitaph. The three precepts, a total of 12 volumes. The first nine volumes are divided into ten days, and the daily work is mainly based on the day, supplemented by the month, which determines the good or bad of people. The last three volumes record a large number of Pinggu Ge and Qu, which is of great practical significance. This book has a very high position in history, and it is a must-read book for Han traditional numerology learners. This book summarizes the development history of eight-character fortune-telling for more than 200 years, extracts the essence, abandons some tedious and absurd statements, and makes the system of eight-character fortune-telling more complete, so the eight-character fortune-telling has reached the peak of theory. The system and composition of San Tong Ming Hui are mainly based on the authentic ancient numerology and the pattern numerology of financial officials. It is an unprecedented eight-character numerology masterpiece. In many years' practice, Wan found that whether it is the theory of ten gods, the theory of mode, the theory of ghosts and gods, or the theory of voice and destiny, it has its own truth and realization. The key is whether you can master their own essence and application methods. Therefore, as the inheritor of history, Wan inherited the classic theory of destiny of the sages. There are twelve volumes in the book, and the last three volumes contain many classic essays, which make them widely circulated. This book, together with Yuan Hai Zi Ping, Xing Ping Hui Hai, Ding Yuping and Zi Ping Zhen Quan, is called the five masterpieces of traditional numerology. It is the positive pulse of traditional life science, rather than the popular five-element theory based on Ren Tieqiao's "dripping water and marrow" and Yu Chuntai's "poor Bao Tongjian". Many scholars use the theories of "field age" and "poverty" to understand and interpret the "three meetings" in vernacular Chinese, which deviates from the right path of life science. (/p/4304432904)

2. Yuan Hai Zi Ping was compiled by Dasheng Xu in Song Dynasty on the basis of Xu Ziping's predecessors' research results. It is the work of the founder of the eight-character numerology, and it is also a classic masterpiece that must be learned in eight-character fortune telling. This book is the first book to divide the fate level into three, six and nine levels according to the pattern of financial officials and food injury. When it comes to famous teachers and sages of past dynasties, the method of judging life and death should be the first choice of Guiguzi, and the method of leveling the pattern of financial officials should be the first choice of wealth and poverty. In order to commemorate the contributions of Xu Ziping and other sages in fortune-telling, fortune-telling is collectively called Ziping's art.. (/p/42604858 16)

Mu /p/46 13833658 is a numerology book of ancient Han nationality. Legend has it that it was written by Song people in Beijing, and it is also said that it was written by Liu Ji in the early Ming Dynasty. During Daoguang period of Qing Dynasty, Ren Tieqiao studied numerology all his life. In view of the problem that numerology deviated from the restraint principle of Yin-Yang and Five Elements at that time, which was chaotic and jumbled, and focused on the pattern and spirit, combined with his life's numerology practice, he added notes in different chapters, clarified the source, and took a large number of human lives as examples to clarify the misunderstanding and make the mission science return to the road and become more mature. As soon as this book came out, Luoyang Paper was expensive for some time, and people scrambled to copy it as a classic application and pass it on from generation to generation. It was praised by the ancients as the Bible in numerology.

Mu tried to live his own life with the theory of life. Ren Tieqiao's theory of the birth and death of the five elements is extremely mysterious. The most exquisite two are the prosperous, the prosperous vent, and the weak are extremely weak. Zhiyun people are different in thickness, mountains and rivers, life and morality, which is also in line with destiny and geography. Therefore, it is a matter of life, saying that a creation is purely neutral and the prince is the prime minister; A noble and talented person; An enterprise is profitable and diligent and successful; A person leaves his hometown and becomes rich; Some people are greedy and perverse; Some people spend money like water, and their families are ruined; If things are not produced, there will be disaster; A person is born poor and kind; When a young man observes a festival, his godson becomes famous. Some people love the rich and hate the poor, and dislike their children; If a building doesn't retreat quickly, won't there be unexpected storms? A willow tree withers in autumn, and pine and cypress frost. Praising the axe and belittling it has its own bitterness, meaning and whispers, all of which are related to the world. The so-called ancient gentleman, not for himself, but in Sri Lanka. "