Wine prose

Wine, in the long history of human culture, is not only an objective material existence, but also a cultural symbol. Although it is impossible to verify when the wine culture began, there are many China literati who gained artistic space extension and spiritual freedom because of drunkenness in the past dynasties, such as the poem about fighting for wine and sleeping in restaurants in Chang 'an in Li Bai's Hundred Poems. Du Fu was drunk as a guest, and poetry became a sense of spirit. Li Bai and Du Fu not only romantically added a lot of sounds, colors and feelings to China culture, but also themselves were wrapped by this openness and boldness. They will also be happy and compassionate, but they will also be indifferent and open-minded. As a result, there is a domineering desire to swallow the sea with wine and go to the clouds with poetry. Because they are pursuing the expansion of cultural awareness and the construction of spiritual framework, they are also looking forward to finding high-level cultural sustenance and the wildness of the emperor calling for a boat. In this way, when you drink wine, you will often look good and be talented. In this way, the literary talent and character are perfect, and the history of history is handed down and later recited. Because of this, their intimate mountains and rivers have become the remains of future generations' pilgrimage. Those landscape celebrities, both inside and outside, are famous.

With wine, our ancestors not only left poems and songs, but also left the unique calligraphy art of China culture. Wang Xizhi's Preface to the Lanting Pavilion, written when he was drunk, was charming and magnificent, and even more pure when he woke up. Zhang Xu, the sage of grass, always calls for madness when he is drunk, so he has four ancient poems. Undoubtedly, the reason why their works can be circulated for thousands of years is not because of their bright colors, but because their works are vivid in form and vividly convey the artist's own spirit through hearty drinking. In fact, when it comes to the artistic personality and spiritual development of literati, we can't help but mention the ancient art of Chinese painting. Those landscapes, flowers, birds and figures can show the painter's inner world in twists and turns. "Famous Paintings of Past Dynasties" says that every time Wu Daozi spends his money, he must drink very hard. Before studying painting, Wu Daozi studied in Cao Xian's Zhang Xu, and his drinking habit is probably related to his teacher. In Song Dynasty, Su Shi was a master of art who was a poet, painter and painter. His paintings are often improvised when he is drunk. Huang Tingjian said: Su Dongpo is funny in autumn, especially in wine, so he is full of energy, groaning after drinking, treating all kinds of luck as a furnace bell and using the axe of articles. It seems that wine has played a great role in Su Dongpo's artistic creation.

In the kingdom of literature and art, the soul of wine is everywhere, which has a great and far-reaching impact on the peak works of China literati. They painted a piece of ink at random, and immediately there were so many sensors. Sing a note gently, and you can celebrate the Millennium silently. The whole society is so enthusiastic and enthusiastic about painting and calligraphy. Artists pursue their own perfection and freedom of thought, and the pursuit after drinking is more intense and unscrupulous. Therefore, there are countless examples of contempt for powerful people and denunciation of snobs. After drinking white wine, Li dared to let the hot Gao Lishi grind his boots, which made us respect the power of slaves. Wei Wu, a court painter in the Ming Dynasty, also looked down on dignitaries as their agents. If the attendants ask for photos, they will never get half a page. Only when you are drunk will you doodle and throw it on the ground for others to take away. It is not difficult to see that another topic is highlighted here, that is, wine beyond cultural personality.

Wine refers to the state of people after drinking, which is naturally related to personality. Cao Cao boldly sang wine, and Su Shi once asked for wine. It is these songs that spit out from their mouths and reverberate in the battlefields where corpses are everywhere, and in the huts in the countryside of Shan Ye. The vicissitudes of history have never changed it, and time has never forgotten it. This is an admirable and deplorable culture in China. This culture has been deeply rooted in the mutual infiltration and integration of the whole society. In the resplendent palaces and villages in all directions, the songs of the past dynasties have come and gone, which makes the students of later generations tirelessly engrave and deeply lament. Of course, I don't deny that wanton drinking will affect people's ideology and rational thinking. It is said that Liu Ling, one of the seven sages of bamboo forest, was addicted to alcohol all his life, and once tasted the taste of undressing indoors. When people saw the ridicule, they said, I take heaven and earth as my building and my room as my trousers and clothes. Why did you get into my pants? Although the oral answer is clever, it is still a bit embarrassing after all. In contrast, Li Qunyu in the Tang Dynasty was more brilliant. His drunken poem said: "The skirt dragged six pictures of Xiangjiang River, and the temples shrugged Wushan Mountain. The style should only be in the sky, and the singing is not in harmony with the world ... The wonderful form of women is vividly written, and the literati's wine is nothing more than that.

In fact, there is another kind of wine that is impressive, and that is the intrigue between bonfires and officialdom in previous dynasties. They don't need to write poems and paintings or talk about cultural consciousness, but because of their existence, many great historical images gradually become sad and respectable, and many simple historical propositions become vague and dirty. They stand on the dark side of history and manipulate sinister and dirty tricks. Thick history books left traces of their cunning and treachery. They are cursed little people, without a trace. Perhaps such people will hum strange poems when they are drunk, and the words left behind may not necessarily reveal the spirit of war. But from this, people know the hongmen banquet of xiang yu and a glass of wine of Song Taizu to relieve the military power. Of course, there are people like Qin Gui and Cai Jing, whose alcohol is too insidious and treacherous, and those loyal and patriotic politicians and strategists, who are still roaring at the sky with trembling lips and full of enthusiasm when they are dying. However, until the end, they didn't understand why those characters who had drunk with themselves and said a lot of flattering words to him were so changeable and ambiguous. Although later generations gnashed their teeth and carved these evils on stones, they will remember them for thousands of years, but the moral chapter of the ancient nation has long been made pale and powerless, which makes people lament for a long time.

In a small room, the personality of wine is also reflected in the vast mountains and rivers. In the Three Kingdoms, childhood sweetmeats cooked wine, while Guan Gong warmed wine and chopped Hua Xiong. In fact, the example of wine showing heroism is Liangshan heroes in the water margin. Almost all of them are good wines, and heroes are forced to fight against injustice, all of which are based on binge drinking. Song Wu ate a total of 18 bowls of wine before killing the tiger, but he was still able to kill the tiger with his unsteady steps. Look blurred after drinking, you can beat Jiang Menshen with drunken fists, which shows the heroic spirit and natural and unrestrained form of Song Wu. I once saw the drunken eight immortals boxing demonstrated by a famous martial artist in China, and there was a poem in it: drunk, drunk, named eight immortals. Head and neck, once it touches the north of Zhou Dian, who dares to deal with it with his shoulders? Hips and shoulders are as strong as iron; Elbows are like lightning. Fists are like pillars, palms are like smoke. This is another bold expression of wine, which is obviously different from poetry and painting. The former is rigid and the latter is soft. Actually speaking of this, I am very entangled, because I seldom drink, except for some occasions and helpless situations, I will barely have a drink or two, and I will regret it afterwards and swear never to drink again.

Admittedly, I also think that moderate drinking will broaden people's minds, the artistic life with a straight face will be influenced by the natural landscape and group sentiment, and the unrestrained and romantic soul will break through the imprisonment of cultural habits. As a beautiful poem handed down from generation to generation, wine culture has become a complete chapter for thousands of years, and its charm has already spread all over mountains and rivers and vast wasteland. It is not only a way of rendering when scholars fiddle with learning, but also not all the former Jianghu pride and a Jianghu hero in the United States. It has spread all over the country, in wild villages. Funnily enough, there is a fortune teller named Sanqi in my hometown. I once heard him tell an interesting story, which happened when his grandfather was wandering in the Jianghu. It was a day in the Republic of China, when Sanqi's grandfather went to a restaurant in a village in Zhenjiang, Jiangsu. He made the second child in the restaurant drink two glasses of wine and took a few side dishes. Xiao er shouted to the kitchen, "There is no wave in the East China Sea. A: The sunflower has been reconciled. " Grandpa Sanqi traveled all over the country and knew what Xiao Er asked the chef: Is the wine in the store mixed with water? Later it said that the water had been exchanged. So he left angrily and said to Xiao Er: Don't buy Victor King if you have money. When Xiao Er heard it, he knew it was a friend on the run. He said quickly, there are many mountains and greeneries across the street. The fraud in the restaurant, Ye Qi's anger, Xiao Er's hypocritical apology and three or two takeaways make this remote rural restaurant elegant with the flavor of wine and culture.

In all fairness, rural culture is still a long way from the magnificent literary palace, but wine culture allows high-level literati and ordinary people to pursue an overall artistic atmosphere. Drinking freely and quickly can't follow and experience any poems and songs, but it obviously has the function of making people open-minded and free of thought. Wine and culture in rural farmers' life is a multi-level cultural construction, even if the words are old and the accents are mixed. Magnificent literati poems, like the wild interest of farmers, set off layers of waves, causing surprises and sighs from the world. Several of my classmates have jobs related to wine, and their understanding of wine is much deeper than mine. Whenever classmates get together, they will talk about wine classics, color, taste and market benefits of wine. As a layman, I can only listen and think silently, which is another culture about wine. ......