When survival meets morality, a comprehensive analysis of A trip to Busan

Originally, I didn't want to write Busan trip, but if I don't write this movie recently, it won't be like the official account of the movie WeChat. The overwhelming film reviews in Busan flooded my circle of friends, so that I felt sick when I saw the word Busan.

However, after reading many articles, I found that they were all confined to the film itself, and I didn't think and analyze in a larger pattern outside the framework. I think this is a pity.

Therefore, I wrote this article for this purpose. I dare not say how outstanding and original my writing is, but it is also some of my own views and opinions.

First of all, let's talk about the cause of the zombie outbreak. Shi Yu, the male owner, is the manager of a securities investment fund. In order to make a profit, he saved the biochemical company on the verge of bankruptcy and brought it back to life. Then the biochemical company leaked, causing people to be infected with the virus, which led to the outbreak of zombie riots.

Everyone has seen the movie, so let's stop nagging about the plot and get to the point. On the "Snow Country Train" bound for Busan, there was a zombie riot. Everyone was in danger at that time. According to the different attributes, the passengers on the bus can be mainly divided into three categories:

1. Brave type (Shang Hua, Shengjing, An Xiu, Zhenxi, England, beggar, conductor, Shi Yu)

2. Selfishness (Jin Changzhi, Shi Yu)

3. wavering (flight attendants and ordinary passengers)

The attributes of these three types of people are not absolutely fixed in movies, but fickle human nature and moral examples will change them. Among them, under the example of Shang Hua, the male host is gradually changing from a selfish egoist to a brave devotee.

From the beginning of the film, I learned that zombies are rampant on the train. When Yu held Xiuan and ran back to the car without zombies, out of panic and for safety, facing Shang Hua and Shengjing running towards him, Shi Yu's first reaction was to quickly close the door to prevent zombies from breaking in. For Shi Yu's coming out of the ruins, Shang Hua asked angrily, while Shengjing expressed understanding. After all, it is inevitable to panic and protect yourself at a critical moment.

I think Shengjing is right on this point. Shi Yu closed the door, but he didn't block it. Instead, he looked back for a moment. It should be a frightened instinct. (At this time, the male owner can calculate the third attribute.)

After that, Shi Yu called his familiar shareholder, the small leader of the army. After a brief understanding of the situation, he learned that it is safe to go through the back door in only one direction, and there will be troops to meet him.

Shi Yu didn't tell other people in the car the life-saving message, but went alone with her daughter. Before closing the door, it was an instinctive panic reaction. This time, he is a truly exposed and indifferent egoist. As long as he is safe, the life and death of others have nothing to do with me. (After recognizing the reality, the man reverts to the second attribute)

But the zombies have broken through the defense line and the station has fallen. In the process of escape, Shang Hua and Shengjing saved Shi Yu's daughter. At the end of closing the door, Shang Hua did not answer blows with blows, but answered blows with blows, and closed the door after Shi Yu came.

On the other hand, Jin Changzhi, who has got on the bus, urged the flight attendants to inform the conductor to drive. Jin-hee begged again and again, and the stewardess panicked. After a short swing, he agreed with Jin Changzhi. Although other passengers did not participate in the encouragement, they did not stand up against it. In fact, vacillation is the most easily affected by the surrounding environment. If you have a good moral character to take the lead, vacillation will also be infected. They are the most independent group. It's perfect to play those who are close to Zhu Zhechi and Mexico.

At this time, Shi Yu's psychology has changed. Because of Shang Hua's performance, Shi Yu was guilty, so after Shi Yu caught up with the moving train, he kept encouraging Shang Hua to run faster and finally pulled him into the carriage.

Thus, the essence of Shiyu is not bad. Shiyu is like us living in a big city. People are indifferent to each other, afraid of putting things on the stand and endangering themselves. But indifference is not indifference, and there is still a fundamental moral conscience. We are cold to strangers, but we will still help if we cross paths.

Here, I want to talk about Shang Hua, Shengjing and An Xiu, Shang Hua and Shengjing. In fact, their own situation is not good, because Shengjing is a pregnant woman with a big belly and a vulnerable group that needs special care. Although Shang Hua is powerful, she is unable to take care of Shengjing. But even in such a difficult situation, Shang Hua and Shengjing saved An Xiu and fled by train with An Xiu. Shang Hua didn't run away to take care of Shengjing, but chose to stay behind the door, while An Xiu wanted Shi Yu to tell everyone the news from the beginning.

After getting on the bus, Shang Hua, Shi Yu and Britain fought all the way to find Shengjing and put them in a safe carriage. At this time, the carriage where Mr. Kim, flight attendants and ordinary passengers are located is the last safe place. They blocked the car door to save their lives and even refused to rescue them, knowing that there were other survivors in the car.

Shang Hua was bitten to stop the zombies and let Shi Yu go. From Shi Yu's reluctant expression and words, we can see that his psychology has completely changed, and it has become a 1 attribute.

With the sacrifice of Shang Hua, Shi Yu and Britain finally broke through the containment with Shengjing and came to a safe carriage. At this point, Jinchang, who represents evil, claimed that they were all bitten by zombies, and once again encouraged the panicked third-attribute passengers and flight attendants to rush them to the back compartment and block the door again.

And those swaying types who lack moral sense in themselves poke fear under the temptation of Jin Changzhi's extreme evil, thus making the same evil deeds and finally eating the consequences. Seeing this, you may be angry and blame them for the ugliness of human nature, but put yourself in their shoes. If you were one of them, would you stand up bravely?

Finally, the road was blocked and the train was forced to stop. Jin often persecuted the flight attendants, Ying Jin and the train conductor for his own survival. Selfishness, sacrificing others for oneself, pushes the ugliness in human nature to the highest point, and if he does whatever he wants, he will eventually die.

On the other hand, in order to protect Shengjing and An Xiu, the beggar man didn't think too much at the last moment, so he stepped forward and sacrificed himself to save others. Although he is a beggar with a low social status, everyone dislikes him, but he is nobler than any so-called upper class. Only when the crisis comes can we see a person's true nature clearly, and the truth, goodness and beauty of human nature are displayed incisively and vividly in times of crisis, especially in the face of death.

Finally, in order to protect her daughter and keep her promise to Shang Hua, Shi Yu and Kim Chang-chih fought to the death, which represented the final confrontation between good and evil in human nature.

Finally, Shi Yu was bitten. In order to protect Shengjing and her daughter, she jumped off the train without hesitation, although she was helpless.

Jinchang, who committed a heinous crime, persecuted everyone in order to save his life, just to go home to see his mother. If in the end, Shi Yu and Jin Changzhi switch, I think Jin Changzhi will jump off the train without hesitation for the safety of his relatives. Thinking of my mother is a good thought in human nature, but it is also my own selfish desire. In order to satisfy my own desires, I abandoned human morality and conscience, which is the standard of "human". Jinchang is no longer a man, but a beast in human skin.

Human nature is empty, and its basic spiritual attribute is empty. Good nature, inherent vice, all comes from human nature.

Man has divinity (rationality) and animality (instinct), and desire is the fundamental attribute of all life. Mencius Gao Zishang: "There is no distinction between good and evil in human nature, but also between water and things." There is no distinction between good and evil in human nature, and a newborn baby is a blank sheet of paper. Only in the acquired social environment, human nature will change because of the change of environment, the content of education and the passage of time, and eventually become evil or good.

All psychological motives that drive human behavior stem from their own desires. No matter who it is, the desire is the same. The difference between good and evil is that some people are bound by morality and ethics, thus restraining their own desires. Send love, stop the ceremony. Some people completely liberated human nature, did not limit the evil of human nature, and blindly pursued the satisfaction of personal desires.

When a person is instilled with the idea of responsibility, glory and courage from an early age and lives in a society full of justice, selflessness and dedication, then he will not show cowardice, selfishness and meanness.

In the face of disaster, choice and death, let's see what westerners did 1 century ago. 19 14 In the sinking of Titanic, 1522 people died in the sea, most of them were men. In times of crisis, those "gentlemen" always adhere to the principle of "children first, ladies first" until the last moment of their lives. In the face of the choice between life and death, there are no rich businessmen, no literati and no officials. Only children, women and men.

Strauss, a 67-year-old first-class passenger and founder of Macy's Department Store, decided to stay on the Titanic. Someone advised him, "A man as big as you should get into a lifeboat. No one will object." The old man flatly refused: "I will never get on the lifeboat before there is a woman."

The world-famous bank tycoon Guggenheim made the final preparations. He put on a gorgeous evening dress and said, "I want to die with dignity, like a gentleman." Later, people saw this line on the note left by this respectable entrepreneur to his wife: "There won't be any woman left on the deck of this ship because I seized the position of the lifeboat. I will not die like a beast, but like a real person. "

The billionaire at that time: john jacob astoriv IV asked the crew in charge of the lifeboat if he could accompany his pregnant wife Madeleine on board. After the crew said "women and children go first", he returned to the deck like a real gentleman and sat there quietly until the ship sank and the fallen chimney smashed him into the Atlantic Ocean. Astor's assets at that time exceeded $87 million, and his invention patents were worth more than $654.38 billion. He is the only billionaire on the Titanic and one of the richest people in the world. His assets can build 654.38+065.438+0 Titanic.

Among the male passengers who died, there were senior newspaperman Sted, artillery major Bart and famous engineer Rob. They gave the chance of survival to the peasant women who were illiterate, penniless, wearing wooden shoes and square towels.

Faced with the same crisis of life and death, why do eastern and western societies show completely different reactions? This is the chivalry and gentlemanly demeanor of western society since ancient times, which has played a decisive role in do or die! Danny Allen Butler, the author of Never Sink, once said: "This is because they are born with the ideal that responsibility is more important than other considerations, and responsibility and discipline are synonymous. In the hours before the sinking of the Titanic, this ideal of responsibility and discipline proved to be the most powerful temperament and could not be eroded. "

In the face of crisis, fear is normal, regardless of wealth, gender and class, but our education, moral constraints and restraint of selfish desires determine what choice we make in the face of fear.

It is not only courage that turns countless ordinary people into heroes, but also a sense of responsibility, great altruism and dedication, and the care and protection of the strong for the weak. It is precisely because of these noble qualities that people's value, nobility and beauty are raised.