I create my life and I demand my own happiness.

I have read the Four Disciplines of Fanfan several times, but I still can't put it down.

Mr. Yuan Lefan combined the essence of traditional Confucianism, Buddhism and Taoism in China, the compassion of Buddha, the ethereal spirit of Taoism and the entry of Confucianism into the WTO, and wrote this book, which contains profound and philosophical China wisdom. If you understand it carefully, you will gain something.

From Tian Zi to Shu Ren, one is based on self-cultivation.

I see, under the temptation can be an outline of self-cultivation, and it can also be a discipline of pure heart.

The book is divided into four parts: the study of life, the method of reform, the method of accumulating goodness, and the effect of modesty.

On this basis, the narrative is carried out, and the methods of self-cultivation and progress are provided to remind the police to be enlightened.

Mr. Wang's writing is exquisite, and he dare not replace it with vulgar words. He also recorded his wise words and his own thoughts. He thought that this idea was summed up and should be carefully pondered and understood. If he gains anything, he will secretly respect Mr. Wang.

The Book of Songs says: Say what you want and seek happiness from yourself. Life is alive, how to make a living? Be careful, think it over before you do it.

Ordinary people live in the world, but they live in peace. Why ask for it? Nothing more than seeing where your heart is, where your heart is, where your luck is, and where your life is.

At first, Mr. Wang believed that he was really deducing fortune telling, thinking that he was destined to do it, but he finally met a wise old man and broke it with reason, only to realize that numerology was his own, but there was no destiny.

For fortune telling, some people believe, others believe, some people believe that it is dispensable, and all beings have their hidden desires, and so on.

Many relatives and friends at home rely on fortune tellers to tell fortune, and they are not clear about what their future life will be like. Believe it or not, they are now in their twenties, and they are not old enough to understand life. How can they understand life? If you are lucky, you need to do your best; If your life is fierce, you also need to make every effort to change your life. I have everything, but I live very hard, very hard and dare. Then why are you young and know how to live? When your troubles increase, you will be proud of your good luck, but you will be depressed if you are fierce. Don't do it if you are not brave.

Nothing, nothing; Do your best, and then you don't need to delve into it. If you work hard, you will get what you deserve.

Ordinary people can't do anything, just because they are obsessed with delusions and ask for the most. If it is too constant, it will be restless, content and unhappy, and waste gas.

It is very important to sit quietly to get rid of delusion, to be quiet in Confucianism, to meditate in Buddhism and to meditate in Taoism. If you can sit still and make no mistakes, it will be a big deal.

Therefore, no matter what mathematics is or what laws and regulations are, the people detained are nothing more than ordinary people, upright people and mortals, while those who are great in goodness and evil and great in wisdom and great in stupidity are beyond.

Life is mathematical, but good and evil live in it, and good and evil are different. Living in adversity has great rewards, enjoying happiness in catastrophe, and then doing good and evil in different ways will be rewarded.

The theme of the book is all in the eight characters, and the numerology is not determined by heaven, but by oneself; Fulu is unusual, but he still has to do it himself. So, I know I believe in fate and don't accept it. I cherish my blessings and seek happiness without practicing.

There is nothing outside the heart, and it is unreasonable outside the heart. Seek from the heart, get from the heart.

Six is childless, and six is unhappy. When you know it, stop it.

Without the image of a child, it is not destiny takes a hand. If you know, you should correct it. Accumulate virtue, cherish shortage, love, cherish spirit, realize and do, not be trapped by cherishing mistakes, and do your best for the future.

If you accumulate three thousand good deeds, you will be rewarded with three thousand good deeds. Always introspect, introspect every day.

Good and evil are recorded, and goodness focuses on persistence; Evil is too expensive to stop. Insist on doing one good deed every day, the more the better; Do one evil thing every day and never give up.

Ritual Buddha and meditation are ethereal; It is marked by practicing martial arts and advocates carefree.

Clear-minded, worldly and filthy; Wandering around, abstinence, can gain something.

Life is alive, and a normal heart can make life safe. Abundance, communication, longevity, not complacency; Apologize, be poor, and never give up on yourself; Therefore, the rich and the poor can be changed, the noble and the low can be moved easily, and the early birth of the noble and the low can be changed.

The same is true of learning. Study every hour every day and stick to it every month. Don't care too much about how much you have learned and absorbed. Study hard and experience silently. When qualitative change will become, sage's words will become splendid articles, and books will become elegant gentlemen.

A gentleman is cautious and independent.

People respect me, not because I am good, but because people who are not good can't respect others;

People hate me, not me, but him, because people who hate me will hate others.

I don't understand what Mr. Wang said here, or because I think simply.

Do good and accumulate virtue, and you can go all the way to the bad? No, doing good is virtue accumulation, virtue accumulation and peace of mind, peace of mind and health, health and luck, luck and success.

Virtue is help, not the main reason. Everything has two sides, and everything has its origin. Do your best, show your talents, be diligent and knowledgeable, deeply understand, do things boldly and courageously. Then you can get what you want and get what you want with peace of mind by doing good deeds and accumulating virtue. If you can't do anything with peace of mind, you can accept it calmly and have no complaints.

Ambiguous, a line can be all right? Is kindness really because of it? Hui Ze's extensive knowledge?

If goodness is true, sincerity can be thousands of goodness, regardless of its size;

If Hui Ze is extensive, how can ordinary people get along? Is this unfair?

Blessing is for yourself, not for heaven.

If it is a blessing or a curse, accept it gladly and don't be complacent; If disaster is not a blessing, accept it frankly and don't feel sorry for yourself.

Think bad, think good. If the best result is what you want and the worst result is what you can bear, that's fine.

Think day by day, check yourself day by day, and benefit day by day.

What's wrong with keeping a diary? I know right and wrong every day and I will reflect on myself every night. What are the disadvantages? What can be improved? What's the need to keep it? What do you need? How to change it? How to benefit? How to let go of other people's mistakes? Continue to update, adhere to introspection, and look forward to the benefits after three to five years.

It is human nature to make mistakes. What is known should be changed.

There are thousands of ways to fix it, but all the roads lead to the same goal. Doing from the heart and making changes from the heart can get twice the result with half the effort.

Reform is justified, and we can find ways to change it. The cause and effect are different, and the path of reform is to engage in reform, theoretical reform and heartfelt reform.

No matter which way you choose, you need to be ashamed, know your mistakes, and change in shame; The heart of awe, the gentleman is cautious and independent, ghosts and gods can't be bullied, always in awe, and change in awe; Be brave, but if you change, you need to overcome the inertia of retreat, cheer up and encourage, and change bravely.

Cultivation is the foundation, and reform is the foundation.

But ask yourself, blame yourself, blame others.

The way to change is to understand the reasons, and progress is to cultivate the mind in order to change behavior.

Cut off its roots and stab its roots.

A gentleman is cautious and independent.

Dream tonight?

If there is no such state, you have a guilty conscience; If you have this trip, break into prison.

However, if people are too evil, they can effectively stop thinking.

I ching said: If there is a good family, there must be Qing Yu.

People do good, although the blessing has not arrived, the disaster is far away; Man-made disaster, although the disaster has not arrived, the blessing is far away.

Life is only 30,000 days in a hundred years. How can I not waste my life? We should be praised for doing good deeds. Although we are far away, we still have a shadow in this world.

There is no end to good deeds. If you teach me ten ways, I will follow them.

Yes; First, be kind to others; Second, love and respect are intentional; Third, the beauty of adults; Fourth, persuade people to be good; Fifth, saving lives is crucial; Sixth, build Italy; Seventh, give up wealth for happiness; Eighth, protect the law; Ninth, respect the elders; Tenth, cherish life.

Measure your heart with your heart, and replace anger with sorrow.

I can't agree with you on this. My mother is kind and virtuous by nature. However, it must be true that the best virtue should be to help the poor, save the weak and protect the sick.

Taoist priests begged for food every day for three years. My mother is sincere, but the Taoist priest is hypocritical. Although he is a fairy, he is not elegant, and he has a reward for himself. It is unreasonable for Taoist priests to beg for food empty-handed for three years. If everyone follows the trend, there will be more people who don't do things and fewer people who do good things.

Testing good deeds with the heart of interest and bending good intentions with the heart of hypocrisy is a road after all and should not be tolerated by the world.

Take its goodness and make up for it, control its anger and cultivate its virtue.

You must always be poor and can't be self-sufficient.

Avoid shallowness and impatience.

The world is inconclusive, the people have snow eyes, good and evil are relative because of their positions and different means, but they will eventually show up.

The most important criterion for judging good and evil should be the theory of e, and the result of behavior is good, not just a person's seemingly good and evil behavior.

Others benefit themselves, and evil deeds can also be good; It is evil to do good at the expense of others and benefit oneself.

For goodness, the most important thing is the initial heart and the result review; When doing evil, you should know the consequences, but stop the losses.

What's more, if truth, goodness and beauty are beneficial to others, but not to themselves, a good ending will not last long. Confucius praised Lutz's behavior of saving people from cattle, and he knew it well.

All living things are common. If there is no guidance, although kindness cannot be kept for a long time, virtue cannot be sown, and goodness cannot be effective, it will harm Judah.

Among them, although there are differences, they adhere to the principle of initial intention and safeguard moral justice.

Love others' hearts, respect others' hearts and save the world must be pure.

Doing good in the yang and accumulating virtue in the yin are both.

When a saint does something, he must take care of the overall situation and lead the fashion. If he gains a good reputation, but puts it into a good way, it will be too small and too big to lose.

Doing good is never a single event. We should put it in a larger environment and look at our behavior from a longer-term perspective.

If you don't report your kindness, you will be sincere; It is true to do good without seeking profit.

Sincere heart, the rich lift a finger, the poor do their best, don't treat them differently because they have money. As long as they are willing to do it, it is a good thing.

If you have seen it, you will hide it. If you meet a good one, you need to raise it.

The trouble with people is to be a good teacher. You are young, weak, and not sensible, and you are not qualified to convince others. Kind words can encourage you, but you can't struggle to do it, which will only increase your boredom.

Give up from the difficult place first.

To do good and accumulate virtue, we must first be sincere and care about the truth, and then we must persist in being bold.

All good deeds were not built in a day, so we should encourage ourselves to reflect on ourselves every day.

Born mediocre, death is rare. Isn't this a waste of time?

Stay in Qing Yu, stay in Qing Yu, and suddenly meet a benefactor;

Lucky mother, lucky mother, accumulate yin work.

Persuade students to help the poor.

The Book of Classics says: full of losses, modest benefits.

Modesty is the noblest harvest of introspection, which establishes a defense against pride.

People are not afraid of details, but they are afraid of being self-righteous and complacent as soon as they make small achievements. All the achievements and achievements can't resist the invasion of pride, which will make you feel at a loss and slide into the abyss without knowing its risks.

Only modest blessing, respectful obedience, cautious timidity, you will succeed, you will be calm, and you will not use your arrogance to hurt your fortune; If you don't achieve anything, you should be modest and prudent and strive for progress. Success is far from jealousy, failure is far from resentment. Modesty, Tao is the way to be human.

Happiness and misfortune are determined by ourselves, not by external forces.

I create my life and I demand my own happiness. If you want to be lucky, you need to cultivate your self-sufficiency, see nature clearly, and then you can get it.

Only when the gods are around can you be self-disciplined? A gentleman is self-conscious and strict with himself.

Determined to settle down and seek from the heart.

The study of life, the method of reform, the method of accumulating goodness, and the effect of modesty.

They are all inspirational words and wise words. During this period, wisdom can not be acquired in two or three years, and we must try our best to explore it in the rest of our lives.