What is the sixth of the six divisions of The Wheel of Karma? What does each line represent?

Six channels: 1. Heaven, 2. No.3 shura road. No.4 humanity road. No.5 Animal Road. No.6 Hungry Ghost Road. The road to hell.

Among them, the top three are three good ways, because their homework (good and evil is cause and effect) is better; The next three are three evil ways. Because of its heavy work, all beings have no six ways to return to life and death.

The so-called samsara: it describes its situation, going back and forth, just like the rotation of a wheel, going round and round on these six roads, so it is named the six divisions in the wheel of karma.

Of the six ways of hell, the pain of hell is the most serious.

"The Road to Hell" is just a general term. In fact, it can be subdivided into four parts: eight hot hell, eight cold hell, near hell and lonely hell. Except for the lonely hell, all other hells are created by the collective karma of all beings. Those who commit the worst evil deeds will be born in hell, and it will take billions of years to leave this road.

All beings in the Tao of Hell are not born from the mother's womb or from the egg, but from the incarnation of the Tao. All beings born in Eight Hot Hell have suffered a lot. In some hot prisons, all beings will kill each other, but they will not die. They can only endure the pain of being killed for many years and can't leave at all. In other prisons, all beings will be burned into seven holes to smoke, or dismembered, or boiled in molten copper until their skins are open and their flesh is rotten. These are tragic situations that are called when the evil karma of the past matures. They are tragic. In the eight cold hell, all beings are forced by different degrees of cold and suffering, and even frozen for tens of billions of years, but they will not die because of unfinished karma. I won't elaborate on the sufferings of other hell here (note: refer to the mage's book "The Wheel of Life and Death"). In a word, the road to hell is the most painful of the six roads.

Different Buddhist scriptures have different descriptions of hell, including eight hell, one hundred and thirty-six hell, sixty-four thousand hell and so on.

Relatively speaking, all beings who incarnate the animal way suffer the least in the three evil ways.

Few creatures live on land, but many live in the sea. From the smallest insects to whales and elephants, they all belong to all beings on the animal path. In addition, there are some animals that we don't often see, such as dragons and Dapeng goldfinches, which also belong to the category of beasts. Some animals live only one day, while others can live several times.

As long as you observe the animals on land, you can understand the pain along the way a little. Animals wandering in the wild have long suffered from cold, heat, hunger, thirst, being hunted and devouring each other. Animals raised by human beings are subjected to hard labor, flogging, and even slaughtered for skin, meat and bones, which is equally terrible.

Life on Hell Road and Hungry Ghost Road is too busy to practice Buddhism because of great hardships. All sentient beings belonging to animals are ignorant, so they are unlikely to understand Buddhism, so they cannot cultivate goodness. Only a few of these animals are exceptions. Therefore, once you fall into the animal way, you will suffer painfully until the karma is exhausted and another small good deed in the past is mature, and there is hope to turn over a new leaf. Think about it, how many times have we killed in this life, which will lead to countless cycles of three evils. Humane beings are born in three evil ways because of their bad karma, but they are inspired by the results of three good ways because of their good karma. Among the three good Taoism, the blessing of being born in heaven is the greatest, followed by practicing Luo Tao and the world, but the world is the most suitable place to practice Buddhism.

The pain of incarnating as a human being can be mainly summarized into four kinds of pain, namely, the pain of birth, the pain of old age, the pain of illness and the pain of death.

We all know something about old age, illness and death. We may not know much about the pain, and we don't remember much about the pain we experienced in our mother's womb or even during childbirth. In the mother's womb for nearly 9 months, the baby has suffered a lot. Although I can't remember now, it doesn't mean that I didn't feel at that time. Babies are more painful when they are born. After birth, we have no ability to protect ourselves. If it weren't for the care of our parents, we might only live for a few minutes, and then we would be eaten by wild animals or freeze to death and starve to death.

Old bitterness not only refers to the bitterness in old age, but also refers to the bitterness from conception to death. If you can live to be old, this kind of suffering will be more obvious. When I get old, my body function declines, it is difficult to walk a few more steps, my appetite is bad, and my face becomes like a monkey, so I can't do many things if I want to. In the era of five evils, young people don't know how to respect the elderly, and the elderly feel more and more unwelcome. Like a thief, this old bitter stole our youth unconsciously. For those who don't understand Buddhism, old sufferings include physical and mental sufferings. For those who are familiar with Buddhism, they can feel no inner pain and regard aging as a natural thing, but the old physical pain is still inevitable.

Suffering is divided into external and internal patients. Exogenous diseases are various patients such as stomachache, cancer and lung disease. Their greatest threat is death, and their influence is only in this life. The inner bitterness is greed, hatred and ignorance. Because they can drive our body, language and mind to do all kinds of bad behaviors, such as killing, which will extend the disaster to the infinite future and cause terrible pain and consequences many times, they are definitely more serious than external diseases. If we get a serious stomach disease in this life, it will be a few years of suffering, and at most we will be sick to death. However, if we have a strong heart, it will drive our brains crazy and even kill people, resulting in a long and short life, and we will never survive. This series of bitter reports stems from only one idea. Obviously, heart disease is extremely terrible.

The pain of death not only refers to the pain of limbs and body when death, but also includes the fear and anxiety that comes with it. We have talked about these in detail when we discussed the death process just now, so I won't repeat them here.

Asura Road Asura, abbreviated as' Shura', is a transliteration of Sanskrit Asura, and has also been translated into Asura, Asura, asura, Asura, Ashulun and Ashulun in Chinese Buddhist scriptures. Among them, Shura is "positive", China people call it a god, Sanskrit "A" is a negative word, and "Asura" is literally translated as "not heaven, not the same kind, not right and not Dionysus"

Their blessings are great, not far from all beings in the sky. Anyone born in this way has a great career in previous lives, but because of his hateful habit, he was not born in heaven, so he can only be reincarnated in this life form that looks like heaven rather than heaven.

The sentient beings in Asura Road are very jealous, and they often fight with the sentient beings in the sky, but they are often defeated and beaten black and blue. Although all sentient beings in this line are blessed, Shou Yuan and intelligent, they are not happy because of their hatred.

Humanism and Heaven are both good ways, and Asura's good nature is also one of them. But because of his hatred and persistent fighting will, he is not really good. Asura, male, is always making waves in all walks of life. He is brave and heartless. In order to seize the throne, he attacked the king from time to time. Asura, a beautiful woman, often confuses all beings and is difficult to cultivate. Therefore, although Asura doesn't have to suffer, he has a great chance of degenerating into three evil ways after his death (Heaven, Asura, Humanity, Three Good Ways; Beast, hungry ghost; Hell; For the three evils). Heaven is divided into the realm of desire, the realm of color and the realm of colorless. In the world of desire, it is great to enjoy happiness and Shou Yuan, and there is no such thing as human suffering, old suffering and disease.

All beings who want to go to heaven are born in pairs in the stamens of heaven at birth. When flowers bloom, they will turn into men and women all day. In heaven, there is no need to tell the time by day or month, but flowers bloom into a day. All beings in this line have endless enjoyment all their lives, and there is a story related to this in Buddhist scriptures. When nigume was alive, he had a disciple named "Sharifutsu" (Brahman's name was Sharifutsu), and the famous Prajna Heart Sutra in Buddhism was his teaching method of scripture. This Sharifutsu is a highly respected monk, and he has a disciple named "Haisheng". Haisheng is the master. He is a doctor by profession, and his medical skills are very good, so he is respected by everyone. When entering and leaving the sea, due to their noble status, they usually travel by elephant. On one occasion, Haisheng met his master Sha Rifu on the road. Because of his great respect for his master, he threw himself on the ground from the elephant's back and bowed to his master, regardless of etiquette. Therefore, this marine doctor can be said to be a model of respecting teachers and valuing morality. Haisheng did a lot of good things in his life, but he died when his teacher Sha Rifu was alive. After death, marine life is born in heaven because of good deeds. Sharifutsu, his former teacher, ascended to heaven with magical power, intending to teach him how to speak. When he saw Tian Nan, a former doctor of marine biology, Sharifutsu was about to go forward and explain to him, but this day the man only gave Sharifutsu a gesture and immediately continued to play. This is not because Tiannan doesn't remember Sharifutsu. On the contrary, due to karma, Tiannan can clearly remember his past life, but the joy of heaven is so tempting that he can only raise his hand to greet his respected teacher in an instant, and then get lost in extreme enjoyment. This situation is a bit like when we watch wonderful TV programs, friends and relatives will only have a little entertainment. Let's think it over. A person who was originally the most respected teacher can't resist the temptation in heaven, let alone us. It can be seen that although Heaven is the greatest blessing among the six Taoist roots, it is not a favorable place to practice Buddhism. Because of this, we live in pure land, not in heaven for pleasure. Although Heaven is not bitter and old, all beings in Heaven have a terrible pain before they die. Although their Shou Yuan is extremely long, their death is inevitable. When they were reincarnated in heaven, their good deeds and blessings were exhausted, and they were reincarnated in three evil ways in the next life. For a period of time before death, all beings in the sky will experience the decline of heaven and man. For example, their flowers will wither, their bodies will no longer glow, and their originally naturally scented bodies will now emit bursts of body odor and start sweating. At this time, his friends in heaven will stay away from him and let him die alone. Because all beings in heaven are naturally United, it is foreseeable that they will fall into evil ways in the next life. Think about it, we don't know where we will be reborn in the next life, or whether we will be afraid of death and greedy for life. All beings in the sky are born to love cleanliness and enjoy themselves all their lives. How fearful and helpless they are when they foresee that they will be born as filthy animals, hell or hungry ghosts!

The first day of the eighteenth day of the erotic world is nothing. Although the root of human desire is the net, it is still colored dust. In the Taoist scriptures, color dust is subdivided into six levels of coarse dust, six levels of fine dust and five levels of light dust. The second day of the color world: the seventh day of the color world; On the eighth day, a fine dust rose to the color world; Section 13: The world of six fine dust rising in color; A light dust rose to the fourteenth day; The five-light dust is the eighteenth day of the rising color world. On the eighteenth day of erotic world, "Thirty years in Wan Li" is the scene of Danxia. Although there is no lust between heaven and man, there is still visible color. If it is gradually repaired and the dust is exhausted, it will rise to the achromatic world. "

The first day of colorless world is the first day of Northern Eight Days-Haoting Day. On this day, although people are lightly dyed, they are dyed more. Heaven and man gradually practice, to the point where they forget themselves and have a better outlook on qi, that is, to the last day of the achromatic world-Taisu Day. "On this day, I went to Wan Li, the 36th place in the erotic world, and the scenery was beautiful. The shape of heaven and man is exquisite, and there is no multicolored image. Those who study, if they can further their studies today, will be promoted to the day of four kinds of people. " The first day of a four-person life is too empty. On this day, "Heaven and man first came out of the three realms, but forgot their habits, pure and pollution-free, happy and motionless, full of spirit" (8). The last day of the Four Folklore Days is Tai Chi Day. On this day, "Heaven and man breathe out, and life is endless. So here they become three fields. ..... This day, I picked it up and went to the colorless world 135.8 Wan Li, which was the vitality of a flight and went to court. If the fate will be exhausted, this day will not be difficult, and the saints in the sky will also descend to civilization and become the seeds of the people. " Chapter of the Living God says: "It is also right to fill people.