Master Zhiyuan's personal experience

He became a monk at an early age and was ordained in longxing temple, Qiantang. I accepted Confucianism at the age of twenty-one, but I still took the interpretation of history as my main task, that is, I went to Fengxian Temple to study the rooftop education concept in Yiyuanqing. Later, he lived in seclusion in Ma 'naopo, a lonely mountain in the West Lake, and became friends with (Ji Shi). At the same time, he intersected with Shaman Ciyun, a righteous man of Tiantai Sect at that time, and taught people through the three views of Tiantai Sect. He worked tirelessly and wrote a lot. First of all, Yuan Qing inherited the theory of his teacher, Ci Guang Wu En (19 12 ~ 1986), saying that the interpretation of mind-watching in the extensive edition of Golden Classic (the metaphysical meaning of this classic is broad and brief) has been increased by later generations, so he wrote two volumes of Fahua Ten Never Have Two Megabeads. (4) He wrote "The Collection of Solving Problems and Supporting Zong" to know the courtesy, so as to help Guangben to overcome difficulties. Zhiyuan said that he would save the teacher and his classmate Brahma Qingzhao (? ~ 10 17) co-authored "arguing mistakes" against knowing the ceremony. After more than ten years, he even wrote a volume of Notes on Guang Jin Ming Jing Xuan Instrument, criticizing Guang Ben's psychological explanation with four difficulties: speaking lightly, being generous, managing well and making mistakes. He also wrote Annotations on the Righteousness of Please Interpret Guanyin Sutra, and proposed that the poison treatment mentioned by Zhi in Please Interpret Guanyin Sutra (the poison of reason is not infected by Buddhism) can be eliminated, so it is not evil. In this regard, Zhili also wrote "Explaining the Shu of Guanyin, Eliminating Three Uses" and "Explaining Notes on Debating Three Uses and Nineteen Questions" (included in Volume II of Four Gentlemen's Records of Teaching), which is difficult to break the theory of wisdom, but advocates that treating poison is evil. Disciple Xian Run of Qingzhao made a "release sign" to save Zhiyuan, honoring disciple Ren Yue (? ~ 1064) also as a "suspect" destroy salty embellish. So the two sides argued endlessly for more than ten years. In addition to practicing Zen and giving lectures, Zhiyuan also likes reading Confucian books and writing poems (see Preface to Living in Idleness). He died at the age of 47. Because of his seclusion in Gushan, he is known as the master of Gushan, and his disciple Gushan just spread his knowledge gracefully. In the winter of the fifth year of Emperor Zhenzong Tianxi (102 1 year), Zhiyuan wrote a "western-style banknote" in the Amitabha Sutra made by himself, which was dictated by Weiya.