Preface to Yu Jia Paddy Yu Family Tree.

Preface to Yu Jia Paddy Yu Family Tree.

? National history, county annals and genealogy are important parts of a famous culture, especially genealogy, which records in detail the evolution process of family history of family origin, migration, prosperity and development and forms the foundation of Chinese culture. The ancients said, "Genealogy is the foundation of the body." It means that the spectrum can tell you who you are. Where are you from? With a family tree, you can trace back to the source. Without genealogy, seeking roots and ancestors is nothing more than seeking fish from the edge of the wood; Tracing back to the source, it is simply a tree without roots. Today, this country is prosperous and growing stronger. While realizing the great rejuvenation of the Chinese nation, the country also vigorously promotes traditional culture, and genealogy culture is the foundation of traditional culture. Without a good family style, there will be no good national style and no fine traditions of the Chinese nation. ?

As the old saying goes, III is unfilial if he doesn't practice music. The family law is not good, and the genealogy is still left; The genealogy is not good, and people don't know where it comes from. So the spectrum must be repaired.

It has been more than 70 years since the last revision of the genealogy, and it is urgent to continue to revise the genealogy. However, due to the limitations of time, energy and economy, most people can't do it. Today, I had the honor to meet my uncle Feng, who used his retirement time to make painstaking efforts to cross many provinces, go from village to village and contact in many ways. He got in touch with the Chongqing headquarters of the Yu family in China, and connected with the map, which made my ancestor De Zonggong clear to more than 40 generations. I visited Henan, Anhui and other places, and found many descendants of Dezongzu who were not included in the genealogy because of inconvenient transportation and poor communication in ancient times, which made my Yu family even bigger and realized the wishes of many people of insight in our family when they revised the genealogy for the last time in 1947. As far as I can see, Uncle Jia Feng has great merits. At the invitation of Uncle Jia Feng, I wrote a preface to my sixth genealogy, Daochang Bay. In fact, I didn't do half my duty this time. How can I write a preface for my bay? Ashamed, I actively studied the genealogy, asked Uncle jia feng, Uncle Yan Bing of Liufang Bay and the ancestors of the elderly in our Bay about the migration and ins and outs of the rice paddies in Yu Jia, found the ancestors who moved out of the rice paddies in Yu Jia, studied their origins with our Bay, and got some personal opinions to share with the people. Because of my limited level, if there are mistakes and omissions in the writing process, I am afraid of the nobles. This preface also hopes to provide reference for future generations and restore the handed down process and migration context of our ancestors.

After Cangwu was the satrap of Yu Meng in the Western Han Dynasty, I was passed on to Dezong Gong, that is, my ancestor, the 46th generation. Please refer to China Yujiapu for detailed genealogy. Here is a brief introduction to the direct map: Yu Meng-the fourth son Yu Jin-the second son Fa Lin-the second son Yu Lin-the second son Yu You-the second son Shao Tianzhi-the eldest son Yu He-Zhoushi-the eldest son Yao Zi-Yi Shi-Yu Qing-Yu Zaize-the second son Zhao Min-Seo Woo. The eldest son Zhong Hua-Di Chongyu-Qian Liu-Shao Yun-Yu Chengche-Yu-Fu Zhengbang-Guan Hui-the second son Kung Fu-Jiao Sun-the second son Teng Xianan-Guoxing-Lang Zheng-Huaiyi-the eldest son is pregnant. According to the old genealogy of Jiangnan, having three sons, the eldest son, the second son, and the third son is easy to be taboo. Dezong moved to Dongtuzhai Bay in Huangpi, Hubei, which is the ancestor of our branch. Yi Yanzu moved to Yujiachong in the northeast of Huangpi, Hubei, and then moved to Henan and Wuchang respectively. There is no record in later generations. Now nearly 600 years later, there is no way to verify it. This paper focuses on the migration process between forty-one Jiao and my ancestor Gong in the forty-sixth century.

Jiao Shenggong (also recorded by Jiao Sun, who was confused with the word Jiao Sheng), a scholar in the Northern Song Dynasty, lived in Jishui County, Jiangxi Province, and lived in seclusion. According to the records in Old Genealogy of Jiangnan and Old Genealogy of Dawu, Jiao Shenggong moved to Xiling, and the Ethnic History Research Committee of China Shi Yu Headquarters concluded that Jiao Shenggong settled in Yichang, and he might mistake Xiling for Yichang. According to my textual research, Xiling County is one of the fourteen counties where Jiangxia County was first established by Emperor Gaozu. "Yuanhe County Records Jiangnan Road III" said: "Huangpi County, now the land of Han Xiling County". The county is located in the southwest of huangpi district. According to the map of Han Dynasty in National Cultural Heritage Administration's "Atlas of China Cultural Relics Hubei Volume", the county territory of Guxiling includes huangpi district, Xinzhou District of Wuhan City, Hubei Province and Anlu City of Xiaogan City. Xiaonan District, Xiaochang County, Yunmeng County and Huangzhou District, Tuanfeng County, Macheng City and Hongan County of Huanggang City. According to the records of Yuanhe County Records, Jiangnan Road III and Song Shu Zhou County Records, in the Han Dynasty, huangpi district belonged to Xiling County in the southeast and north, and anlu county in the southwest. Yiling in Yichang, in the first year of Wu in the Three Kingdoms (AD 222), Sun Quan changed Yiling to Xiling, which belonged to Yidu County. In the first year of Jin Taikang (AD 280), Xiling was changed to Yiling County. In other words, after the first year of Jin Taikang, Yichang Xiling was changed to Yiling. Therefore, during the Northern Song Dynasty, when the Jiaosheng Department existed, Xiling City referred to the Dawu area of Huangpi. Therefore, Jiao Shenggong's move to Xiling recorded in the old genealogy of Jiangnan should have nothing to do with Yichang. According to logical analysis, Huangpi area in Huangzhou is hilly, and its west is called Xiling. Huangpi county was called Xiling city in ancient times, which is logically reasonable. Moreover, the living conditions in Huangpi area are much better than that in Xiling Gorge, Yichang, where traffic can only rely on waterways. At that time, everything was waiting for prosperity, not fleeing to remote places because of war disasters. Therefore, it is more likely and logical to move to Huangpi Huangzhou.

At the beginning of my genealogy, it is recorded that "Zude Zonggong Hongwu moved from Waxiedun Chopsticks Lane in Leping County, Raozhou County, Jiangxi Province to Zhujiaao in Gaoyi, Dongxiang, Huangpi County, northern Chu, now known as Tuzhai Bay". According to the previous research, Jiao Sheng Gong Gong moved to Xiling (Huangpi and Dawu) in the Northern Song Dynasty, and his sixth grandson Dezong moved to Huangpi from Chopsticks Lane in Waxiedun, western Jiangxi, which was illogical. I have analyzed that Jiao Shenggong lived in the Northern Song Dynasty and moved to Xiling (Huangpi. Dawu area), branches scattered, and there was war at the end of the Song Dynasty. The Mongolian army swept the north and went south in one fell swoop. It is very likely that some arrogant children and grandchildren fled from Xiling (Huangpi and Dawu) and returned to Jiangxi, which is also consistent with the historical data that Waxiedun is a refugee concentration camp.

Teng Sian, the second son of Teng Sian, Guo Xing, the second son of Guo Xing, Zheng Lang, the eldest son of Zheng Lang, and Demao, the son of Guizi. According to the old genealogy of Jiangnan, Demao settled in Xiling and had six sons and nine grandchildren. His grandchildren moved to Hanchuan, Anlu, Yunmeng, Huangpi, Yao Ji, Xiaoyi, Yangguang and Dawu. , are local branches scattered leaves. Zheng Lang's second son is.

After this Dezong moved to Tuzhai Bay, it flourished and carried forward. Due to the prosperity of Sun and the limited land in Tuzhai Bay, later generations gradually moved, forming a huge village group consisting of five adjacent villages: Tuzhai Bay, Paddy Field, Bay, Miaojiatian and Bay. Yu Jia rice fields in our bay are located at 30 57? 23.04 ",e 1 14 29? 26.88 ",belonging to Manjuji Village, huangpi district, Wuhan, located at the northeast of Tuzhai Bay 1.5km. The whole village is long from north to south and narrow from east to west. Before liberation, most houses were facing east from west, and there was a big pond in front of the east gate. Listening to the old man's cloud, the water in the pool is not dry and crystal clear. A pond of water has raised more than ten generations in Zuwan. After liberation, houses gradually showed the trend of sitting north facing south. Paddy fields in Yu Jia are outstanding and have a vast geographical area. It has Wangjiashan in the north and Chaishan in the northwest. The south is flat. Wangjiashan and Chaishan winding down, momentum gathered in the middle of our bay, excellent feng shui. Huang Bei's feng shui masterpiece "The Dragon Chapter of Xiling" records: "There are dragons at the edge of Manju, and rabbits walk and birds fly. There is a satellite arsenal in front of it, and there is a right temple behind it. The hills and terraces overlap and the sun picks the peak. " Such a land of geomantic omen is indeed a blessed land for our ancestors. It has been more than 400 years since the seven ancestors of Ming Dynasty moved to Dojo Bay, where the branches and leaves are the most obvious, the population is prosperous and the population is prosperous. At its peak, the bay has more than 200 households. Bei is gifted in humanities and martial arts, and frugal in housework management. In the world, it joined the army for the country, fought bloody battles, plowed cold and harvested autumn crops, and was famous for its rice fields. Fiona Fang is a hundred miles away. Listen to the old man's cloud, in troubled times, bandits and robbers, hearing the power of our bay, dare not attack. According to my statistics, although my ancestors lived in Tuzhai Bay, the population that propagated in my paddy bay and the population that migrated from my paddy bay and then propagated to all parts of the country accounted for more than half of the total proportion of my Dezong branch. Therefore, my bay is really a treasure trove of geomantic omen, which has promoted the prosperity and endless growth of my people. Regrettably, in 1974, the state vigorously built water conservancy facilities, diverted water from the Mulan Lake Reservoir in the north of Huangpi, built canals to irrigate the southeast, just passed through our bay, and built a canal from west to east in the north of our bay, cutting off the Long Mai connecting Wangjiashan and Chaishan. The gas field was destroyed, the rice field bay gradually declined in later generations, and people moved one after another. Now the population is less than 100, and it is difficult to restore the prosperity of the past.

The evolution and development of the school of Chinese characters: in the old school, the Chinese characters "think of Bo, defend a country's minister, be self-styled, and the code must be yuan", the ancestor is the first, the word generation is the second, the word generation is the third, and there is still a generation between Tian and Si, but the ancestor is not named according to the word school, so it is the fourth. Later they were all named after the word school. This school of words ended in the twelfth generation of "teachers" and lasted until the twenty-third year of Kangxi. From the generation of 13, it was changed to "aboveboard, defending the country, respecting ceremony and righteousness, and being rich and glorious", and in the 37th year of the Republic of China, that is, 1948, the new learning of "protecting the court, cultivating the mind, and developing talents" was continued into the 44th century, and then in1948.

The ethnic composition of rice fields in Yu Jia is divided into three families, commonly known as North Branch, Middle Branch and South Branch. From tribute to May of 20 19, rice fields have spread to the "Yi" generation in the 24th century. About the origin of rice fields in Yu Jia, the old man under the Bay passed it on by word of mouth: There is a rice field in the north of our Bay, which covers a large area. The ancestors of Tuzhai Bay would thresh in this rice field during the busy farming season, and they had to be watched at night. Over time, they gradually built houses near rice fields, so that some ancestors of Tuzhai Bay moved here one after another, spreading branches and leaves to form villages. According to 1947 genealogy "Yu Jia Paddy Field Residence", Wang Kongshi was originally here, and Wang Xing was the majority, which was called Wang Jia Paddy Field. Since then, my 10 ancestor has moved to Yaogong and 14 ancestor, and their descendants have flourished. Wang Kongshi gradually declined, and the name of rice fields in Yu Jia gradually spread. 10 Zu is the founder of the school, which has two sons. The school has not been passed down. The school has two sons, Sharon and Xue Dian. Xuelun is the ancestor of the Middle School, and Xue Dian is the ancestor of the South School, that is, Zi Yaogong is the common ancestor of the Middle School, and the Fourteenth School is the ancestor of the North School. To sum up, the formation process of rice fields in Yu Jia and which ancestors migrated here are very clear and logical.

There are many branches of my family tree, and the time of relocation and the ancestors of relocation are recorded in detail. For example, the ancestor of Guanjiahe, genealogy records: Twelve ancestors learned to be public, and Kangxi moved from Yu Jia rice field to Xiaguanjiahe in Changlinggang in forty years; Another example is the ancestor of Yuyoufang. According to the genealogy, the sixteenth generation is too public. In the tenth year of Yongzheng, he moved from Yu Jia rice field in Tumenhui, Huangpi County, Hubei Province to Jiyujia Oil Mill in Zhoutang, Luoyi County, Henan Province. Only the ancestor of Yu Jia rice field has no definite date and ancestor's name, so it is not rigorous to blindly infer that it is self-righteous and enlightened. In addition, neither Xue Zhigong nor Tai Yougong belongs to the descendants of Zi Yaogong, let alone the same branch. Therefore, it can be concluded that Zikai Daoer only lived in rice fields in Yu Jia, and was not the first person to move here. So, who was the first person to move from Tuzhai Bay to rice fields in Yu Jia? We can only look for clues from our own genealogy. Let's start with age. Yongzheng, the 16th Taigong, lived in rice fields in Yu Jia for ten years, and Kangxi, the 12th Xuezhi, remained in rice fields in Yu Jia for forty years, indicating that the history of rice fields in Yu Jia can be traced back at least to the reign of Kangxi. According to a visit of Uncle Jiafeng to Mafan in Guangshan, Henan Province, they identified me as their ancestor by genealogy, and the year when they moved out of rice fields in Yu Jia was also determined as the seventeenth year of Shunzhi (AD 650). This pushed the history of rice fields in Yu Jia forward for another 40 years, which was the earliest time for our ancestors to move out of rice fields in Yu Jia. At this time, the personnel composition of our Bay is also preliminarily clear: 12 Xuezhi, 16 Taiyouwei is the descendant of 10 Self-Capable Man, and Self-Capable and Bootstrap are brothers. Bootstrap moved to Guangfan Mafan in this year, and the descendants of Self-Capable also moved to Guanjiahe and Yuyoufang, ancestor1. The ancestors of Zige and Zhongnan Branch took Zige as their brothers, so Zineng, Bootstrap, Zige, Zige and their cousins were the main ancestors of Paddy Bay. Through the analysis, it can be roughly determined that the seventh-generation great-grandfather Kamgong, who can help himself, and the seventh-generation great-grandfather who can help himself are the earliest ancestors who moved to this rice field in Yu Jia. According to the time when the self-help people moved to Henan (A.D. 1660), it can be roughly determined to be around the 13th year of Wanli in Ming Dynasty (A.D. 1660), which is also related to the ancestor Dezong Hongwu's early move to Tuzhai Bay (A.D. 1368) and the seventh generation (A.D.1660).

Yu Jia rice field has a history of more than 400 years, which has been passed down from generation to generation under the conditions of backward production and abuse. From the seventh century to the twenty-fourth century, although there were no dignitaries, there were many people of insight and talents. We can't forget them, let alone know our history. Today coincides with peace and prosperity, the prosperity of the country, the people's food and clothing, convenient transportation and developed network information. This is a godsend opportunity that I have never had as the founder of Dezong for more than 600 years, which gives us a unique advantage that we never had before five times. Unfortunately, the people of this clan are scattered all over the country, and there are many schools of characters. Some branches of the genealogy have been lost, and even after moving out, the genealogy has not been revised. The names of ancestors can't be found, and there are no words on the tombstone. Later generations moved repeatedly. In the past, there was no Yu in the village, only the name Yujiawan was left. Finding a successor is like looking for a needle in a haystack. Therefore, the process of cleaning up the genealogy is arduous and laborious. Here, I would like to thank jia feng, the founder of this revision.

This preface only discusses the history of rice fields in Yu Jia and the migration context of ancestors, and also leaves valuable clues for future generations to continue to edit the spectrum. Because I am ignorant, I can't do it, and there are omissions in the writing process. And I would like to express my heartfelt thanks to all the participants in this revision! ?

Finally, the branches that moved out of Yu Jia rice fields more than 400 years ago are attached, and the age is roughly estimated. If there is any omission, the noble will be buried in the sea. In the 13th year of Wanli (A.D. 1585), the seven ancestors of Cambodia moved from Tuzhai Bay to the rice field, and in the 17th year of Shunzhi (A.D. 1660), they moved from the rice field to Cangshan Castle and the pavilion of Mareiqiao in Guangshan. Later generations moved to Machan Yuchong, and in the twelfth century, they studied Emperor Kangxi for forty years (AD 1702), and moved from Yu Jia rice field to Xiaguan Jiahe in Changling. In sixty years (AD 1722), Kangxi of Xueshun Palace moved from Daochang Bay to Luoguan Hall in Guangshan, and later developed into a field of Huofan and Tongqianwa (its descendants) and moved to Guangde, Jiangsu. Tianlong Palace moved to Meijiawan; Tianshun Gong moved from Yuxin Street to Huoshaofan, 16 Gong moved to Tongqianwa, 16 Chaoyang Gong moved from Tongqianwa in Luoguandian to Liulinzhuang in Xinyang, 17 Gong moved from Luoguandian to Zhoujiawan, 18 Ding Tigong and Gong moved from Luoguandian to Huangjiazhai. Ding and Ding moved to Guangde, Jiangsu; Ding Lianggong moved from Luoguandian to Pengjiawan and other places. ) 16 taiyougong moved from Yu Jia rice field to Luoshan Zhoudang Fan Yu Jia oil mill in Yongzheng 10th year (AD 1733), 16 taihonggong Qianlong 16th year (AD 175 1 year) (AD1year). Since15th century, it moved from Yu Jia rice field to Jiulidian (now Gaodian Wan Yu) in Xixiang, luoshan county, and moved from Yu Jia in the 10th year of Jiaqing (1806), there has been no news. Luoshanchen Baibu Village moved from Yu Jia rice field to Zhulinguan in Shanyang County in 9 years (AD 1829), from Yu Jia rice field to Zhulinguan Town in Danfeng County in 18 years (AD 1838), and Wen Xiu moved from Yu Jia rice field to Guangshan Luoguandian in 15 years (AD). In the 22nd year (AD 1843), he moved from Yu Jia rice farm to Baicaiyuan (now Baiqueyuan Town, Guangshan), and in the 16th year (AD 185 1 year), he moved from Yu Jia rice farm to Panxingdian, Luoshan. ?

? Sun Chongcong (Zi Cong) was born in August, 20 19 in Dezong 2 1 century.