The complete works of silly young master's fortune-telling videos

What happened to the silly young master in the dust settled?

The second young master finally returned to the place where he once lived, which was the end of his first half, the beginning of his second half, and the ending was quite satisfactory. He continues to live in a new identity in the new era, but in a brand-new ordinary identity.

He is a mixed-race Chinese-Tibetan, the product of his father's drinking and his mother's abstinence from alcohol. He has a special social status, family background, physiological characteristics, intelligence level and attitude towards life. In him, cleverness and stupidity are two focuses. The second young master is really a silly character. The second young master is stupid, but sometimes he is quite clever.

On the surface, he can tactfully help Zhuo Malie several times and successfully command the battle of encirclement and suppression of wild thrush. From a deeper perspective, he can have a wise insight into everyone around him, even everything: a series of events surrounding the power struggle within the toast family, between the toast and the head, between the toast and the toast, between the toast and the slave and the people.

He opened a warehouse to help the people and was deeply loved. He opened up an unprecedented border trade market, turned the enemy fortress into a market for the first time from the position of chieftain, and solved the contradictions and conflicts between chieftains in a peaceful way. His behavior surprises smart people again and again. He seems to have magical power to control the world and foresee the future.

Extended data

In the historical narrative of Dust Settled, the toast system is a plot hub or narrative center, which explains the main connotation of the political life of Tibetan tribes in a specific historical period. Tusi system is a political appeasement policy adopted by China feudal dynasty to control ethnic minorities, which was widely implemented in southwest ethnic areas during the Yuan, Ming and Qing Dynasties.

"Governing the soil with soil" is the main form of this policy, and its purpose is to strengthen the political rule in ethnic minority areas. After Yongzheng in the Qing Dynasty, the Qing government implemented the policy of "improving the soil and returning to the stream", and the southwest chieftain system tended to collapse on the whole. However, due to special cultural and historical factors, the remnants of the toast system in some places continued until the first half of the 20th century. ?

This is the case with the Jia Rong tribe represented by Maggie Tusi described in The Dust Settles. As far as Jia Rong tribe is concerned, the toast system is a special political system, which represents the specific state and cultural connotation of their political life in a specific historical period, which is fully reflected in Master Maggie's Toast.

Internally, he is a "chieftain conferred by the emperor to govern tens of thousands of people", with "five official seals issued by the Qing emperor", which is hereditary, governs "the territory of 360 miles from east to west and 410 miles from north to south" and "more than 300 corrals and more than 2,000 households", collects taxes from the people, has supreme power within the jurisdiction, and has its own official village, specialized executioners and people.