Can the feng shui master in Sanliao Village tell fortune? Female _ Mr. Feng Shui of Sanliao Village

Divide the money secretly.

Several Feng Shui gentlemen I contacted all said: I won't teach you how to divide the wealth. To this end, I went back to Sanliao again and carefully measured the sitting degrees of several ancient tombs and ancestral halls to see if I could find out its mystery.

1, Zengjiayanggong Temple, the gate is covered with iron, the door frame also has iron pipes, the left and right corners are not allowed, and there is iron. Finally, it was measured on the back wall of the shrine: it was 295.5 degrees on Sunday, which was fragrant and pungent. The door is estimated to be in the incense seam, that is, the divination (gradual divination) in the sky received the divination water and decided to divine in the water. The pulse can't be measured. The dragon came down from Shen Kun, took off his pulse and fell to the ground.

2. At the tomb of Zeng in the early Qing Dynasty, I sat at 3 degrees on Sunday, and the son and the decyl snake up the mountain and fell into the field. The right water never came out, the left came out, the pulse came down, and I broke into the field, and then I sat down to soak and spit. According to local introduction. Ding Duo was published in this tomb. .....

3. The tomb of Zeng, which was buried in the middle of Qing Dynasty, was inscribed with the word "dry sea". At 323 degrees on Sunday, the middle of the seam flows from right to left, the right site flows, the site flows, the noble articles flow, and the main site flows. ......

4, the snake temple, the golden snake on the tree, is the acupuncture point of Liao Bing's famous teacher. The main entrance sits at 346 degrees on Sunday, the interior wall sits at 34 1 degree, the gatehouse sits at 354 degrees, and the son sits at 147 degrees. Then, through the right front Fang Ding wall, stand outside the guard room and the pond in the yard.

5, Zeng's tiger curtain, riding a dragon cave, sitting at 243.5 degrees on Sunday, Shen and Geng, the story is too small (Xin), the water outlet of the outer hall, the front pool, the left water is near, the right water is far, and it is handed over to the outer hall. This is a big grave. ........

These examples are for your analysis.

Once again:

In 4 cases of snake-shaped temples, the right water Shen Kun came to the left, and the outer hall came out from the second hall. The fence in the yard is very high, and only Bingwu Peak and Patrol Peak can be seen. The gatehouse is on the mountain, the right water falls to the left, and the address is left.

In the fifth case, the tiger-shaped tomb, riding a dragon cave, the tombstone is a little forward. I carefully measured the cornerstone under the monument, which was 243.5 degrees. At the same time, another gentleman also measured 243.5 degrees. There is also a watchtower on the back of the tomb, which is also 243.5 degrees. There are a pair of eyes in the upper left corner and the upper right corner of the tomb. There is no water hole in the tomb hall, and there is one on the left and right sides of the tomb circle.

Five elements per degree is one aspect, and the important thing is the secret line of 360 miles, not 384. I remember that Mr. Chen mentioned "the sixty-four hexagrams of folklore" in "The Juexue of Feng Shui in China". Why did he say "popular legend"? It can be seen that there is a mystery in words.

Xu Dutian Press:

Geography and geomantic omen, whether you understand it or not, exist. But, to be honest, geography and geomantic omen are a technology. Since it is technology, there must be something with "technical content", "know-how" or "mystery" that ordinary non-professionals don't know. Of course, there are also problems of technical level. . .

Or: Don't scare people. Give me a good place to hide the wind and gather gas for the four elephants of Longzhen Cave, and I promise I can do it casually! What do you mean by standing in the direction of the mountain, laying the foundation for the wall and releasing water through the door? . . Bury the golden monument. . . All lies! I dare say: no, occasionally, if you do well, you are lucky. The so-called "people have good news and fart"; Do it when it's unlucky. Try it? If I don't mess with you, I'll be cursed! . . .

You can learn, practice and discuss, but if you don't understand, you just don't understand and you can't pretend to understand!

Always naive, okay? Answer: No, in books and online. . . As you know, I probably know most of it; But outside the book, outside the net. . . I don't understand what all real experts refuse to say!

Some time ago, a local white-haired old practicing Feng Shui master said that he came from Sanliao. He was unlucky in his life, didn't handle many famous cases and didn't earn much, so he was regarded as a "poor man" by the world. . . I sat side by side with him for a long time When talking about some cases of geomantic omen in yin and yang rooms, he said: "The sitting degree of a certain case must be * *!" Let the last school open its eyes! And then I was in a daze. . . ! Asked him, he replied: from the teacher; You . This game must be this line! Without it! . . . Oh, oh! ! !

Yongdutian Press 2:

Sanliao Snake Temple is recognized as a case that embodies the exquisite practice of the inner hall of Feng Shui.

The data measured by Mr. Zi Wutong, the data provided by Mr. Zeng Zhenjun in the super edition, and the data published by the hidden geomantic network below are similar, but there are also differences-

Textual research on Zeng snake temple in Sanliao village, Xingguo county

Sitting on the mountain: on Sunday, 344.5, the venue was unclear, 72 people crossed the mountain, 60 people crossed the earthworm and the ice cube, and people broke up in the sea, and the sky broke up in the sea, shrinking the dragon and the ice cube 60, and staying in the dangerous moon 16.

Shao Zuxing: Sunday is 33 1.5, big screen.

Origin and development: on Sunday, 33 1.5, the station sea, 72 through the mountain from the sea, 60 through the earthworm new sea, the canyon is 20 meters wide.

Enter the first place: Sunday, 34 1, the site is not, 72 over mountains and seas, 60 over earthworms, like Venus.

Main room:

Determination of sand and water in Zeng's serpentine temple in Sanliao village

Sitting on the mountain: on Sunday, 344.5, the venue was unclear, 72 people crossed the mountain, 60 people crossed the earthworm and the ice cube, and people broke up in the sea, and the sky broke up in the sea, shrinking the dragon and the ice cube 60, and staying in the dangerous moon 16.

Orientation: Sunday 164.5, venue c, 72 passes the mountain, and at noon, the minute hand of the human disk is already there, and the minute hand of the sky disk is already there, with a surplus of 60, and the Sudoku salamander 1.

There is an ancestral incense burner on the altar in the middle of the hall, and there is an ancestral incense burner on the ground under the altar.

Courtyard drainage: Fang Ding.

Dig a pond in the yard. Then from noon to noon, a section of arc-shaped wall is enclosed to cover the courtyard door, forming an arc-shaped passage with the courtyard wall, like a snake hole.

Air inlet of roadway: Sunday 143, scattered in the sky;

Gate: Sunday location 184, noon.

Sitting on the mountain: 35 1 on Sunday, the site is Renshan and his son, 72 pangolins, 60-inch lumbricus, and Wuzi. The minute hand of the human plate is Guihai, the minute hand of the sky plate is its own sea, and the profit is 60 Longgengzi. The residence is 10.

Orientation: Sunday, 17 1, venue, C-direction and noon, 72 crossing mountains and Geng noon, 60 wearing earthworm and, human plate minute hand, Ding plate minute hand, surplus contraction, 60 dragon-Wu Bing, accommodation, Zhang Yuelu, 12.

Chao:

Sunday is 144, full of people, 28 nights of water bugs, sharp and beautiful;

Sunday is 176, people are at noon, and Zhang Yuelu stayed for 28 nights, far from tipping;

Chao:

Facing the water to the left, the roof is square;

Right-handed water is not a square in the sky.

Please enjoy:

It is said that Sanhe also sells all kinds of things, both true and false;

Even if the same game, the so-called Shuikou setting four major games, the same "mountain", the same "golden distribution", that is, 72 dragons. . . As long as the "degree" is different, the five elements are often different and the bureau is different. . . Divide into this combination; Opinions differ. . .

Who has ever heard of "measuring five elements"? Is that really the case? And it's not the kind of "three yuan pan xing" mentioned in the book?

The swordsman in red:

2, the tomb of Zeng in the early Qing Dynasty, sitting 3 degrees on Sunday, the son is both a scorpion and a snake, falling into the field for a knot, right water from the left, coming to the sea, the field is broken, the bubble rises and then sits and vomits. According to local introduction. Ding Duo was published in this tomb. .....

1. Data of the serpentine cave measured by meridian:

4, the snake temple, the golden snake on the tree, is the acupuncture point of Liao Bing's famous teacher. The main entrance sits at 346 degrees on Sunday, the interior wall sits at 34 1 degree, the gatehouse sits at 354 degrees, and the son sits at 147 degrees. Then, through the right front Fang Ding wall, stand outside the guard room and the pond in the yard.

.................................................

? Second, Zeng Zhenjun's super edition provides the data of snake-shaped caves:

Chengzhitang, located behind Dunxu Hall in Sanliao Village, on the right side of Shangshe Hall and Lanxi Hall, is located in Liren Mountain and meridian direction, with a straight needle, which is 15 degree hazard (Mudu), that is, 345, and 5 degrees on Sunday. Long Jin won the first place and opened the door at noon (applying for opening the door at noon). Wumen 10 degree insurance, fresh water exit, Liyinshi (direction of gatehouse).

.........................................................

Hydrometric snake cave data obtained by Tibetan wind;

Sitting on the mountain: on Sunday, 344.5, the site was unclear, 72 crossed the mountain, 60 crossed the earthworm and bingzi, people broke up in the sea, the sky broke up in the sea, and Longbingzi shrank by 60, staying in the dangerous moon 16. Young ancestor star: Sunday 33 1.5, origin: Sunday 3365438. Dig a pond in the yard. Then from noon to noon, a section of arc-shaped wall is enclosed to cover the courtyard door, forming an arc-shaped passage with the courtyard wall, like a snake hole.

Air inlet of roadway: 143 Sunday,

Gate: location on Sunday 184 [sitting on the mountain on Sunday: 35 1, facing on Sunday: 17 1, the site is in the third direction and at noon,] drain to the left.

Right-handed water is not a square in the sky.

Zeng Zhenjun provided: the classic "The Beating in the Inner Hall" is the third work of Liao Dynasty.

The "Chengzhitang" in Zeng's ancestral hall is known as the "snake-shaped shrine" of Feng Shui, also known as the "golden snake hanging tree". It is located on the back pit hillside of General Zeng's ancestral hall (Dunxu Hall) in the northwest corner of Meijiao Town, Xingguo County, Jiangxi Province. "Snake-shaped Shrine" (Chengzhitang) is arranged according to a claw of a centipede in Sanliaoshan, which is also a geomantic family. This "Chengzhitang" was built in the ancestral hall seven inches from the snake, and a long window was pressed on the left and right sides of the ancestral hall, like a snake's eye. The overall conception of Zeng Snake Temple embodies the control of room division in Feng Shui and the style of ancient buildings in the south of the Yangtze River.

According to the Genealogy of Zeng Family in Wucheng County, Sanliao, Xingguo, the house of "Snake Temple" (Chengzhitang) was built between Jiajing and Jiajing in Ming Dynasty. Because its base is as sharp as a ploughshare burner and the inner hall is DC, it is cut off, and the practice is to cut it off. Open the pool in front and use it as a wall to prevent the hall from leaking. The flower platform is a golden water body, and the dragon body is used in the first section. The Snake Temple (Chengzhitang) is dedicated to Sun Shiqiao, the 26th generation of Wen Kuaigong. Stonebridge Gong has two sons, the eldest son, Hongshan, and five sons. Five brothers "Zhou Zhiren has a house to live in, and his ancestors should have a temple to live in." Xiao Gu's ancestor is Si. During Jiajing period, he changed his grandfather's old house to a stone bridge Weng temple and named it Chengzhitang. The address is behind Dunxu Hall in Sanliao Village, on the right side of Lanxi Hall, standing in the direction of Renshan and Meridian, the needle is on the right side, the dangerous place is 15 degrees (Mudu), Long Ren enters the head, and it opens at noon (applying for opening at noon), and the dangerous place is 65433. The eldest son hall is a civil structure with a small scale, which is divided into two floors, with a courtyard in the middle. Painting, painting, very nice. There is a half-moon Venus pool in front of the door, several connected short rooms on the left, and a sand barrier on the left, which is connected with the bungalow. There is a fence, extending one meter to the right outside the front of the photo wall, which is the walkway. A photo wall is built at the end of the fence, and a photo wall is built along the chord arc of the pool at the front. There is a turtle and snake blocking the mouth on the left, and a curved mountain river on the right. Long Mai rises and falls like a golden snake crossing a river, so it is like a "golden snake hanging on a tree".

Standing in front of the ancestral hall, I saw the rolling mountains all around, endless, and the peaks slowly inclined from west to east, naturally forming a small mountain village basin. In the basin, there are two streams of Yin and Yang, pearls and jadeites, just like a pair of twin brothers and sisters floating from the canyon on the right, nourishing the water and soil here and the creatures along the way.

The snake on the "Snake Temple" (Chengzhitang) is long but not thin, thick but not swollen, light in posture, freely retractable, unhurried, calmly and smartly climbed down from north to south, and suddenly stopped near the foot of the mountain, raised his head, opened his mouth and spat out letters. This is exactly what Mr. Boweize said about a lively snake-one-to-one correspondence in Ode to Snow Heart.

Xian Shi Yang Gong (Song Jun) said in the "Shake the Dragon Sutra" and "Doubt the Dragon Sutra" that "Wen Qu is snake-shaped. If you cast a net for lewdness, this star is as soft as the highest feeling, and its shape and spirit are like raw rice. ""Wen Qu * * comes to make it profitable, and the heights also fall. "

"There are several shapes of dragons, such as snakes and tigers. If the shape is true, you can think about it. " "Snakes have horns and intestines, but how can their noses flourish?" .

"Snake Temple" (Chengzhitang) faces south and the water flows to the left. The left rear corner is rounded. People plant trees and dig ponds to ward off evil spirits. The left veranda is shorter than the right veranda to ward off evil spirits. The reservoir and the curved passage outside the wall further highlight the "snake".

The seven-level earth slope artificially piled behind the "snake-shaped shrine" is called "flower terrace", which means gathering gas in feng shui. The flower stand is naturally connected with the surrounding environment, quite like a snake lying bent. Everything between architecture and nature pays attention to the situation. According to the two huge ancient camphor trees on the flower platform, the "snake-shaped" ancestral hall is called "golden snake hanging tree"

This is a unique building with several turns on the courtyard wall. The courtyard gate of "Snake Temple" (Chengzhitang) is inclined to the ancestral hall gate, and its gatehouse faces in different directions. The courtyard door opened on the side was designed by the designer as the mouth of this downhill snake. There is a semi-circular pond artificially excavated in front of the Snake Temple (Chengzhitang), and there is also a pond on the left and right. In this deserted yard, there is a pool of clear water in all three ponds. The pool water behind the ancestral temple and two towering trees (ancient camphor trees, also known as Yin and Yang trees) constitute a beautiful scenery in the countryside.

Stepping into the courtyard gate, the winding path winds up from the moon pool along the tall zhaobi like a giant python.

The reason why the outer courtyard wall of the ancestral hall is surrounded by bricks and stones is because Feng Shui pays attention to "gathering qi and nourishing qi". There is a half moon pool in front of the ancestral hall, which is about two meters deep. The depth of the left and right wings of the ancestral hall is also asymmetric, with the left narrow and the right wide, while the oil level in front of the hall is relatively narrow. There are two incense burners in the center of the hall. The high one is placed on the altar, and the low one is placed on the ground. The rain eaves on the patio are high in front and low in the back, so the sunlight can't reach the incense burner on the altar, but if you squat down and look at the incense burner on the ground, you will just face the patio and see the sunshine.

The left rear corner is round. There is an irregular pond from top to bottom next to the big camphor tree on the left. The fart on the left porch is shorter than that on the right. The reservoir in front of the gate is deep and big. The wall in front of the pool is very high, blocking the front view of the hall, and the passage outside the wall twists and turns. The whole ancestral hall was built like a snake, and the Erjin ancestral hall was set at seven inches of the snake, and the gatehouse was just sitting in Shekou. As a result, the eight-shaped fence was built on the left and right sides of the gatehouse, opening its mouth like a giant snake and transmitting information to the front.

"Snake Temple" (Chengzhitang) is wide on the left and narrow on the right. The way out is to build a wall, make a second room and save the fourth child. If you don't open the middle door, open another door, such as the snake mouth, which also makes this public position. The zhaobi in front of the snake temple pond is high in the middle and low on both sides. It turns out that this row of luminous walls with different heights not only has the function of hiding wind and gathering gas, but also has the purpose of controlling the second room. Hakka people have the custom of offering sacrifices to their ancestors. When offering sacrifices to their ancestors, people usually stand and burn incense, while the second room is covered by Zhao Yingfeng and the sky in front when standing in the position of offering sacrifices to their ancestors, suggesting that the second room has no future and is open-ended. There are large rooms, three rooms and four rooms that can see the vast distant mountains and the sky through the zhaobi of the ancestral hall door facing inward. What is even more incredible is that there will be articles to do on the granite in the patio. A piece of granite representing the orientation of Fannie and Freddie is a few centimeters more prominent than the patio. The position is designed to let the eaves water drop on this stone, which is to punish the shower water of Fannie and Freddie. In front of the ancestral hall, four pillars were erected in a unique way. The columns are arranged in four directions, and the roof is square to control the irregularity of the house layout, that is, the left rear corner is round and the left front corner is prominent.

According to records, when the temple was built, there were five brothers, and the temple was built by five brothers together. It is said that the father of the five brothers was herding cattle here one day, and the cool wind blew, so he fell asleep unconsciously and dreamed of a snake. It was already dark when I woke up, so I drove the cow home. It's a good sign to talk to my wife about my dreams in the afternoon at night. His wife's family is named Liao in Sanliao, and his brother is a famous Feng Shui teacher, so he was invited to this place for Feng Shui. After some investigation, it is found that this place is a snake-shaped place in Xia Ling, and the sand and water facing the mountain in front is also very good, which is suitable for building ancestral temples.

The father discussed the five brothers to jointly contribute to the construction, but the second suddenly changed his mind, pretending that the family was difficult and unable to contribute. It turns out that anyone surnamed Zeng can see Feng Shui. After investigating the address of the ancestral temple under construction, Fannie and Freddie thought that the sand water facing the mountain was the best for him, and whatever the ancestral temple did was beneficial to him. So I was smart, didn't pay, and enjoyed it.

Eldest brother, the third son and the fifth son are honest, the second son is particularly unfilial, arrogant and knows Feng Shui, and the fourth son is filial. The geomantic master of "Snake Temple" (Chengzhitang) was designed by the master's mother-in-law (Ming Dynasty geomantic master Liao Bing), and the needle master was Ming Dynasty master Liao Bing. In order to make the house prosperous, give this unfilial son some color to see. My sister said that the second room was disobedient, the third room was filial, and the fourth room was particularly filial. However, the situation in this place is not conducive to the fourth room. Liao Bing, the owner of Amin Dynasty, chose the address and made many porches in the layout of this house. It is difficult for visitors to see the mystery inside, so these strange layouts have appeared. Thanks to Mr. Feng Shui's various measures, the second child really began to decline after the house was built. The second son begged his uncle to help him. This uncle said that as long as you know your mistakes, you should change, and from now on, I will honor your parents, but you can't stand and worship in the future, so you can only kneel in front of the incense burner and let the paddock block the line of sight in front of the hall (because Zhuque Mountain is very beautiful, and the second room is facing the case), but you want him to continue to fight the fire, so you add an incense table to the case of God, so that the second child can kneel to worship the ancestors, so that you can see Ying Chao and the sky from the zhaobi. The local people said that since then, the descendants of Fannie and Freddie have been kneeling underground to worship their ancestors, so that they can see the sky and peaks outside the door. So it also continued the incense.

There are three doors in the inner ancestral hall, with one wing at the front, back, left and right. The eaves of the patio are high outside and low inside. Why are the four corners of the ancestral temple and the right back corner the location of the eight diagrams and hexagrams, which is a 45-degree fillet that violates the convention? This ancestral temple originally belonged to Wang Hui's second house, but now it has been artificially positioned to punish the second house. And on the left side of the house, why does it highlight a corner that is extremely disproportionate to this house? It turns out that this is to destroy the second room and preserve the fourth room in the Feng Shui layout.

There is a courtyard wall in the ancestral hall and a fence behind the gate. Walk right through an alley and you can enter the ancestral temple, just like walking through a snake hole. A half-moon pond was dug between Zhaobi and the ancestral hall. Compared with the ancestral temple, the pond has a deeper terrain. The left and right wings of the ancestral temple are also asymmetrical, with narrow left and wide right, and the walls are not on a horizontal line. The right wing should protrude by 20 cm, and the back corner is also round. Walking into the ancestral hall, careful people will find that there are two incense burners in the center of the ancestral hall, one on the high desk and the other on the ground. Standing in the position of the incense burner, looking at the mountain in the distance of the patio is also puzzling. The eaves of the patio are high and low. You can't see the distant mountain when you stand, but you can see it when you squat down.

There are four small wings on the left side of the ancestral hall, and there are seven ponds outside the courtyard wall on the left side. It is said that it was set up to save four rooms. After the ancestral hall was built, the mothers of the five brothers came to the ancestral hall and found that the ancestral hall was not good for Sifang, because Sifang was very filial to her parents. Climbing the first step, the eaves gallery of the ancestral hall is 2.5 meters deep on the left and 2.2 meters deep on the right. The ancestral hall has three doors and two entrances, the left door is "filial piety", the right door is "benevolence", and the middle door is "harmony". The entrance hall is a wooden archway, an earthen brick wall and a hard gable roof. Two wooden pillars support the cornice of the house, which is far-reaching and long. The whole ancestral hall is in a long letter shape, with a horse lane in the middle, a barn on the left and a fragrant kitchen on the right, and a wing in the front, back, left and right. The eaves of the patio are high outside and low inside. There is an altar in front of the ancestral hall, and there is an incense burner above and below the altar. Standing in front of the altar and looking out, I can't see the sky or the mountain peaks in front of me.

When the temple was first built, it was majestic and tall. The feng shui master with a compass is the master's mother-in-law (Liao Bing, the master of the three great teachers). When the house is built, it will burn down. His mother asked Mr. Wang, "What about the four rooms here?"

Mr. Wang didn't answer, but his mother knew that the four rooms would be destroyed. She also said that Mr. Wang said, "I have five children, and the fourth is the most filial." If the house is destroyed because of this incident, heaven is unfair, and if it can save me, I will do anything. "

The master said, "it can be saved, but the house will be demolished and rebuilt, and it will be made into a snake-like mountain." The point of * * is the seven inches of the snake, so feng shui can benefit four rooms and damage two rooms. The entire ancestral hall building is only 4 meters high, which is not good for the second room. "

His mother said, "As long as you can save the fourth child, only your husband can do it." .

The existing ancient houses, that is, the scale of secondary reconstruction, are also short, round left shoulder walls, enlarged flower beds, wide on the left and narrow on the right, and one wall leads to the outside of the wall, and there is a snake-shaped mouth outside, which makes the house look at the public position.

The second daughter-in-law said to her husband, "The house has become like this, and the second house is absolutely destroyed." When you begged your husband to save you, your husband was eager to see his feelings, and his uncle finally relented. Your husband asked his mother, "What about his second room?"

Mother couldn't bear to see him die, so she asked Mr. Wang to make amends.

Just nudge him to put an incense burner under the altar to worship his ancestors. The descendants of Fannie and Freddie kneel down to worship their ancestors every holiday, and they can also see the sky and peaks outside. This may be because his uncle intended to punish his unfilial son and told him to put a stove on the ground in front of the shrine, so that the second room would smell more incense with this stove, so that the second room would have considerable wealth, but in the end the population was not rich. Today, as Mr. Wang said, the house has prospered.

The snake-shaped temple is unique in charm and impressive in personality. The profound geomantic culture has created fascinating scenery and attracted Chinese and foreign tourists to explore wonders.

These are the classics of Snake Temple.

Original web page

/article/7442455 _ 694725476 . html