Contents and pictures of Mid-Autumn Festival handwritten newspaper

Complete manuscripts of Mid-Autumn Festival

There are several stories about the origin of Mid-Autumn Festival:

(1) goddess the Goddess Chang'e flying to the moon

It is said that more than 4000 years ago, there was a king of a poor country, Hou Yi, who was brave and good at fighting, but he was violent by nature and did not sympathize with the sufferings of the people, making the people miserable. Hou Yi wanted to live forever, so he found the elixir from Kunlun Mountain and prepared to swallow it another day. Chang 'e learned this. In order to show sympathy for his people and avoid the long-term cruel rule of Hou Yi, he took this medicine first, and suddenly he was as light as a swallow and flew to the moon palace. Later, it was easy to find that he hit Chang 'e with an arrow, and Chang 'e entered the Guanghan Palace and became the moon god.

(2) Overthrow the Yuan Dynasty

According to legend, at the end of the Yuan Dynasty, people in the Central Plains rebelled against the cruel rule of the Yuan Dynasty. Liu Bowen, the strategist of Zhu Hongwu, told his men to pretend to be Taoist priests and sell symbols in various counties, saying that there would be great disasters this year. People who want to avoid disasters can hang the Sun and Moon Flag on August 15th, and the flag is hidden in the big moon cake. On this day, people all over the country cut off big moon cakes and hung flags hidden in them. The strength of the uprising was so great that Yuan people were surprised. Zhu Hongwu succeeded in one fell swoop, ending the rule of the Yuan Dynasty. Later, this sun and moon flag was the "Ming" flag. Another similar legend is that there is a piece of paper hidden in the moon cake, which reads "Kill Tartars on the night of August 15th". When cutting moon cakes, everyone saw this paper and rose up to kill Tartars, and the Yuan Dynasty was overthrown.

The customs of Mid-Autumn Festival are as follows:

(a) enjoy the moon:

The moon in Mid-Autumn Festival is especially bright and perfect, symbolizing reunion. In ancient times, many people wanted to see the Jade Rabbit on the Moon and WU GANG logging. Modern people appreciate the natural beauty of the moonlit night.

(2) Eat moon cakes:

The custom of eating moon cakes was recorded in the Ming Dynasty. Legend has it that holiday food has magic power and is endowed with patriotic significance.

Mid-Autumn Festival is a "moon cake", just like eating zongzi on Dragon Boat Festival. Moon cakes celebrate reunion or commemorate resistance to foreign rule.

(3) reunion:

People eat moon cakes, enjoy the moon and admire the landlords, all of which pray for a complete life, family reunion, community peace and show the ideal of a full moon.

Previous poems about the moon:

1. Chang 'e

The shadow of mica screen candle is deep, the long river is gradually falling, and the stars are sinking;

Chang 'e, I must regret eating the elixir, and now I am alone, in the blue sky, singing every night.

2. Drink Mingyue Tang Libai alone

A pot of wine from the flowers, I drink it alone. No one is with me;

Raise my cup, I invite the bright moon, which brings me its shadow and makes us three people.

Alas, the moon cannot drink water, and my shadow follows me blankly; ,

But I still have these friends for a while, and it must be spring to eat, drink and be merry.

I sang. The moon encourages me and I dance. My shadow is rolling behind;

Have sex with each other when you wake up, and disperse when you are drunk;

I am willing to stay with them forever and forget the harm of friendship, just like the Milky Way.

The origin of the Mid-Autumn festival

The word Mid-Autumn Festival first appeared in Zhou Li. The Book of Rites and the Moon Order said: "The Mid-Autumn Festival moon nourishes aging and follows the porridge diet."

The origin 1 theory originated from the sacrificial activities of ancient emperors. It is recorded in the Book of Rites that "the sun rises in spring and the moon sets in autumn", and the moon is a sacrifice to the moon, indicating that as early as the Spring and Autumn Period, emperors began to offer sacrifices to the moon and Yue Bai. Later, aristocratic officials and scholars followed suit and gradually spread to the people.

The origin of Mid-Autumn Festival is related to agricultural production. Autumn is the harvest season. The word "autumn" is interpreted as "autumn when crops are ripe" In the Mid-Autumn Festival in August, crops and various fruits are maturing one after another. In order to celebrate the harvest and express their joy, farmers regard the Mid-Autumn Festival as a festival. "Mid-Autumn Festival" means the middle of autumn. August in the lunar calendar is a month in autumn, and the 15th is a day in this month. Therefore, the Mid-Autumn Festival may be a custom passed down from the ancient Autumn Newspaper.

Some historians have also pointed out that the origin of Mid-Autumn Festival should be August 15th, 13th year of Tang Jun's great cause at the end of Sui Dynasty. Pei Ji and Tang Jun, with the idea of a full moon, successfully invented moon cakes and distributed them to the army as military salaries, which successfully solved the problem of military rations derived from absorbing a large number of anti-Sui rebels.

Introduction to Mid-Autumn Festival:

Mid-Autumn Festival, also known as Moon Festival, Autumn Festival, Mid-Autumn Festival, August Festival, Moon Chasing Festival, Mid-Autumn Festival, Daughter's Day or Reunion Festival, is a popular traditional cultural festival in China and East Asian countries. It falls on the 15th day of the eighth lunar month. Because its value is only half that of Sanqiu, it is named, and some places set the Mid-Autumn Festival on August 16.

Mid-Autumn Festival is one of the three major Lantern Festival in China, so we should play with lanterns in festivals. But there is no large-scale Lantern Festival in Mid-Autumn Festival, and playing lanterns is mainly an activity between families and children.

The Mid-Autumn Festival began in the early years of the Tang Dynasty and prevailed in the Song Dynasty. In the Ming and Qing Dynasties, it was as famous as New Year's Day and became one of the major festivals in China. Influenced by Chinese culture, Mid-Autumn Festival is also a traditional festival in some countries in Southeast Asia and Northeast Asia, especially for overseas Chinese living there. Since 2008, Mid-Autumn Festival has been listed as a national statutory holiday. The state attaches great importance to the protection of intangible cultural heritage. On May 20th, 2006, the festival was approved by the State Council to be included in the first batch of national intangible cultural heritage list.

Myths and legends of Mid-Autumn Festival;

The Goddess Chang's fly to the moon

In ancient times, there were ten days in the sky at the same time, crops withered and people were miserable. A hero named Hou Yi has infinite power. He sympathized with the suffering people, drew his bow, shot down more than nine suns in one breath, and ordered the last sun to rise and set on time for the benefit of the people. Hou Yi's wife is called Chang 'e, and she spends all her time with her except hunting. Many people with lofty ideals came here to study as teachers, and Meng Peng with ulterior motives joined in.

One day, Hou Yi visited a friend in Kunlun Mountain and asked the Queen Mother for a bag of elixir. It is said that taking this medicine can immediately ascend to heaven. However, Hou Yi was reluctant to leave his wife and temporarily handed over the elixir to Chang 'e for collection. Chang 'e hid the medicine in the treasure chest of the dresser. Three days later, Hou Yi led his entourage out hunting, while Meng Peng pretended to be ill and didn't go out. Shortly after Hou Yi led the crowd to leave, Meng Peng broke into the backyard of the back room with a sword and threatened Chang 'e to hand over the elixir. Chang 'e knew that she was no match for Meng Peng. In a crisis, she turned to open the treasure box, took out the elixir and swallowed it in one gulp. Chang 'e swallowed the medicine and immediately floated off the ground, rushed out of the window and flew into the sky. Because Chang 'e was worried about her husband, she flew to the nearest moon and became a fairy.

In the evening, when Hou Yi came home, the maids cried and told what happened during the day. Hou Yi was surprised and angry, and drew his sword to kill the villain. Meng Peng has escaped. Hou Yi was so angry that he looked up at the night sky and called for Chang 'e. At this time, he found that the moon today was exceptionally bright and there was a swaying figure resembling Chang 'e. Hou Yi missed his wife, so he sent someone to Chang 'e's favorite back garden, put a table of incense, put on Chang 'e's favorite honey and fresh fruit, and sacrificed Chang 'e in the moon palace. After hearing the news that the Goddess Chang'e flying to the moon became an immortal, people set up an incense table under the moon and prayed for good luck and peace to the kind Chang 'e. Since then, the custom of Mid-Autumn Festival in Yue Bai has spread among the people.

WU GANG won.

According to legend, there was a man named WU GANG in the Moon Palace, who was from Xihe, Han Dynasty. He once followed the gods to heaven, but he made a mistake. The immortal banished him to the Moon Palace and cut off the laurel trees in front of the Moon Palace every day as punishment. This osmanthus tree is flourishing, more than 500 feet high. Every time it is cut, the cut place will be closed immediately. Li Bai wrote in the poem "To Cui Hu Si Wen Kun Ji": "If you want to stay in the middle of the month, you will be rewarded if you are cold."

Yu Tu Daoyao

There is a jade rabbit beside Chang 'e. It is said that Chang 'e became lighter. When she started to take off, she picked up the white rabbit she had been feeding in fear. The white rabbit went to the moon with her. Yutu has a pestle in the Moon Palace, and at night she pounded the elixir into the mortar. After this myth was spread to Japan, it became a jade rabbit mashed rice cake. Content of handwritten newspaper

Mid-autumn festival custom

The Mid-Autumn Festival is a very old custom in China. According to historical records, as early as the Zhou Dynasty, ancient emperors had the custom of offering sacrifices to the sun at the vernal equinox, to the earth at the summer solstice, to the moon at the autumnal equinox, and to heaven at the winter solstice. Its places of worship are called Ritan, Ditan, Yuetan and Tiantan. It is located in four directions: southeast and northwest. The Moon Altar in Beijing is the place where emperors of Ming and Qing Dynasties offered sacrifices to the moon. The Book of Rites says: "The son of heaven is sunny in spring and autumn is in the evening. The DPRK, the evening of the moon. " The moon here refers to offering sacrifices to the moon at night. This custom is not only pursued by the imperial court and the upper nobility, but also gradually affects the people with the development of society.

Scholars admire the moon

The custom of enjoying the moon comes from offering sacrifices to the moon, and serious sacrifices have become relaxed pleasures. Folk Mid-Autumn Festival began in Wei and Jin Dynasties, but it did not become a habit. In the Tang Dynasty, it was quite popular to enjoy and play with the moon in the Mid-Autumn Festival. Many poets wrote poems about the moon in their masterpieces. In the Song Dynasty, the Mid-Autumn Festival centered on appreciating the moon was formed and officially designated as the Mid-Autumn Festival. Different from the Tang people, the Song people appreciate the moon more because they feel hurt by things, and often use the lack of rain or shine as a metaphor for human affairs. Even on the night of Mid-Autumn Festival, the bright moon can't hide the sadness of Song people. But for the Song people, there is another form of Mid-Autumn Festival, which is a secular and joyful festival: "Before the Mid-Autumn Festival, shops sold new wine, and you decorated pavilions, and people competed for restaurants to play with the moon, listening to songs for thousands of miles, and playing until dawn" (Tokyo Dream China). The Mid-Autumn Festival in the Song Dynasty was a sleepless night. The night market is open all night, and there are endless tourists playing with the moon.

Folk Yue Bai

After the Ming and Qing Dynasties, due to the relationship of the times, the practical utilitarian factors in social life were prominent, and the secular flavor of Japan and China was rich. The lyrical and mythical literati tradition centered on "enjoying the moon" has weakened, and utilitarian worship, prayer and secular feelings and wishes constitute the main forms of Mid-Autumn Festival customs for ordinary people. Therefore, "folk Yue Bai" has become people's yearning for reunion, entertainment and happiness; Send love by the month.

Moonlight horse

During the Ming and Qing Dynasties, the image of Luna changed greatly, from the Taoist Moon Palace with Chang 'e as the main image in the early days to the secular image of Moonlight Bodhisattva and Jade Rabbit. During this period, people presented moonlight paper painted with a moonlight bodhisattva, also called "moonlight horse". Yanjing Time by Fu Cha Deng Chong (1906). Records: "Riding a horse in the moonlight, with paper as its object, is painted on the Taiyin Star King, such as the Bodhisattva statue, painted on the Moon Palace, and rabbits play medicine. People stand up and hold the pestle, the algae are exquisite and resplendent, and they sell much in the market. Seven or eight feet old and two or three feet short, with two flags on the top, red, green, basket and yellow, all dedicated to the moon. Burn incense and salute, and burn thousands of ingots. "

Tuyel

Male prostitutes originated in the late Ming Dynasty. Amin Jikun (born around 1636) wrote in "The Legacy of Kaoting": "The Mid-Autumn Festival in Beijing is mostly in the shape of a mud rabbit, posing as a human being, and is worshipped by children." By the Qing dynasty, the function of male prostitutes had changed from offering sacrifices to the moon to children's Mid-Autumn Festival toys. It is becoming more and more exquisite, some dressed as military commanders in armor robes, some with paper flags or umbrellas on their backs, or sitting or standing. Sit down, there are Kirin, tiger leopard and so on. There are also vendors dressed as rabbit heads, or shaving masters, or sewing shoes, selling wonton and tea soup.

"Every Mid-Autumn Festival, smart people in the city make a toad and rabbit statue out of loess to sell, called a prostitute." In the old society, there were often male prostitutes' stalls around Dongsipailou, selling male prostitutes for the Mid-Autumn Festival. In addition, Nanzhi Store and incense sticks are also available for sale. This male prostitute has been personalized through the bold creation of folk artists. That's a rabbit's head with a jade pestle. Later, some people shaped male prostitutes into warriors wearing golden helmets and shining armor, some riding animals such as lions and elephants, and some riding birds such as peacocks and cranes. It is a strange thing for male prostitutes to ride a tiger, but it is a bold creation of folk artists. There is also a male prostitute whose elbow joint and mandible can move, commonly known as "big mouth", which is more pleasing. Although it is provided by Yue Bai, it is really a wonderful toy for children.

On the streets of Beijing decades ago, old Beijing, who was over 60 years old, can still remember it. After July 15, the stall of male prostitutes was put out. There are male prostitute stalls everywhere, big and small, high and low, and they are very lively.

Play with lanterns

There are many games in Mid-Autumn Festival, the first is playing lanterns. Mid-Autumn Festival is one of the three major Lantern Festival in China, so we should play with lanterns in festivals. Of course, the Mid-Autumn Festival does not have such a large lantern festival, and playing with lanterns is mainly between families and children.

As early as the Southern Song Dynasty, it was recorded in Old Wulin that the Mid-Autumn Festival was a custom, and there was an activity of "putting a small red light into the river to drift and play". Lantern playing in Mid-Autumn Festival is mostly concentrated in the south. For example, the autumn festival in Foshan mentioned earlier has all kinds of colorful lights: sesame lights, eggshell lights, wood shavings lights, straw lights, fish scales lights, chaff lights, melon seeds lights, birds, animals, flowers and trees lights, which are amazing.

In Guangzhou, Hong Kong and other places, Mid-Autumn Festival activities will be held on Mid-Autumn Festival night, and trees will be erected, which means that lanterns will be erected high. With the help of their parents, children make rabbit lanterns, carambola lanterns or square lanterns out of bamboo paper, hang them horizontally on short poles and then stand on high poles. They are high-tech and colorful, adding another scenery to the Mid-Autumn Festival. Children often compete with each other to see who stands tall, much taller and has the most exquisite lighting. In addition, there are sky lanterns, that is, Kongming lanterns, which are made of paper and tied into large lanterns. Light a candle under the lamp, the heat rises, let the light fly in the air, and attract people to laugh and chase. In addition, there are children carrying all kinds of lanterns to enjoy in the lower reaches of the moon.

In Nanning, Guangxi, in addition to all kinds of lanterns tied with paper and bamboo for children to play with, there are also simple lanterns, pumpkin lanterns and orange lanterns. The so-called grapefruit lamp is to hollow out the grapefruit into a simple pattern, put a rope on it, and light a candle inside, with elegant light. Pumpkin lanterns and orange lanterns are also made by removing pulp. Although simple, it is easy to make and very popular. Some children also put oil lanterns into the pool to play games.

There is a simple autumn lantern in Guangxi, which is made of six bamboo sticks, pasted with white gauze paper and inserted with candles. Hanging on the platform for offering sacrifices to the moon or for children to play with.

Now, in many areas of Guangxi and Guangdong, the Lantern Festival is arranged on the Mid-Autumn Festival night, large modern lanterns illuminated by electric lights are made, and new lanterns made of various plastics are used for children to play, but the simplicity of the old lanterns is gone.

In addition, the game of burning tile lamp (or burning flower tower, burning tile tower and burning fan tower) is widely circulated in the south, and it is circulated in Jiangxi, Guangdong, Guangxi and other places. For example, Volume 5 of China Folk Customs: "On the Mid-Autumn Festival night in Jiangxi, children usually pick up tiles in the wild and pile them into round towers with holes. At dusk, it is burned in the firewood tower under the bright moon. As soon as the tiles burned red, kerosene was poured on the fire, and suddenly the fields were red and bright as day. It was not until late at night, when no one was watching, that it began to pour interest. This is the famous tile-burning lamp. " The tile-burning tower in Chaozhou, Guangdong Province is also a hollow tower made of bricks, which is filled with branches and burned to ashes. At the same time, it also burns smoke piles, that is, piles of grass and firewood burned after the end of Yue Bai. The fan-burning pagoda in the border area of Guangxi is similar to this kind of activity, but the folklore is to commemorate the heroic battle of Liu Yongfu, a famous anti-French fighter in Qing Dynasty, and burn the ghost (French invader) who escaped into the pagoda to death, which is quite patriotic. There is also a "tower burning boy" activity in Jinjiang, Fujian.

Legend has it that this custom is related to the righteous act of resisting the Yuan soldiers. After the establishment of the Yuan Dynasty, the Han people were subjected to bloody rule, so the Han people made unyielding resistance, held meetings in various places to celebrate the Mid-Autumn Festival, and lit trumpets on the top floor of the pagoda. Similar to the fire on the platform at the top of the mountain, although this resistance was suppressed, the custom of burning pagodas remained. This legend is similar to the legend of eating moon cakes in the Mid-Autumn Festival.

dragon dance

Dragon dancing is the most traditional custom of Mid-Autumn Festival in Hong Kong. From the evening of the 14th August of the lunar calendar every year, a grand dragon dance has been held in the Tai Hang area of Causeway Bay for three consecutive nights. This fire dragon is more than 70 meters long, and it is tied into 32 dragon bodies with pearl grass, which is full of longevity incense. On the night of the grand event, the streets and alleys in this area, a series of winding and undulating fire dragons danced happily under the light and dragon and drum music, which was very lively.

There is also a legend about the origin of Hong Kong Mid-Autumn Festival dancing dragon: a long time ago, after the typhoon hit Tai Hang District, a python appeared and did evil everywhere. The villagers searched everywhere and finally killed it. Unexpectedly, the python disappeared the next day. A few days later, a plague broke out in the pit. At this time, the elders in the village suddenly got a dream from the Bodhisattva, saying that as long as they jumped the fire dragon in the Mid-Autumn Festival, they could drive away the plague. Coincidentally, it did work. Since then, the dragon dance has been passed down to this day.

No matter how superstitious this legend is, China is the hometown of dragons, and it has been 100 years since the Mid-Autumn Festival in Taihang Mountain, which is worth cherishing. At present, the dragon dance activities in Dakeng District are quite large, including head coach, coach, general commander and conductor, security team and so on. More than 30,000 people take turns dancing dragons.

The custom of offering sacrifices to the moon of the ethnic minorities in Yue Bai.

The custom of offering sacrifices to the moon and Yue Bai is also popular among ethnic minorities. On the night of Mid-Autumn Festival, the Dai people in Yunnan are popular with the custom of "Yue Bai". According to Dai's legend, the moon was changed by the emperor's third son. In short, he is a brave and strong young man. He led the Dai people to defeat the enemy and won the love of the Dai people. Later, after his unfortunate death, he became the moon, rose to the sky, and continued to emit soft moonlight, bringing light to the Dai people in the dark. In the Mid-Autumn Festival, young people go to the mountains early in the morning with gunpowder guns to shoot fire finches and pheasants to hunt holiday game. Girls and daughters-in-law are busy catching fish in lakes and ponds. They are all busy preparing holiday dinner. The old lady is busy frying glutinous rice and cooking different sizes of food. Put a glutinous rice round cake on each corner of the four tables, and insert a wick of Leng Xiang into each cake. As soon as the moon rises above the mountains, Leng Xiang will be lit, and the whole family will begin to "Yue Bai". Then, put a gunpowder gun in the air to show respect for the hero's rock tip. Finally, the family happily sat around the small square table, enjoying delicious food and enjoying the moon.

When the Oroqen people sacrifice to the moon, they put a basin of clear water in the open space, and then kneel in front of the basin and bow to the moon; Tu people filled a basin with clear water and put the reflection of the moon in it. Then, people kept hitting the moon with pebbles in the basin, commonly known as "hitting the moon"; The activity of "offering sacrifices to the moon and asking god" of Zhuang nationality in western Guangxi is more typical. Every year in the middle of August in the summer calendar, some are on the Mid-Autumn Festival night. People set up an altar in the open air at the end of the village to offer sacrifices and incense burners. On the right side of the table, a branch or bamboo branch about a foot high symbolizes the community tree and is also a ladder for the moon god to descend to earth. There are ancient moon myth factors preserved here. The whole activity is divided into: inviting the moon god to descend to earth, with one or two women as the spokespersons of the moon god; God and man sing to each other; Luna divination fortune-telling; The singer sings a mantra song and sends the moon god back to heaven. There are four stages.