Systematically expound the five elements and the theory of yin and yang. 500 points for a good answer! !

The Five Elements is China's ancient material view. Mostly used in philosophy, Chinese medicine and divination. The five elements refer to: gold, wood, water, fire and earth. It is believed that nature is composed of five elements, and with the rise and fall of these five elements, nature changes, which not only affects people's fate, but also makes everything in the universe circulate endlessly. According to the Five Elements Theory, everything in the universe is made up of five basic substances: wood, fire, earth, gold and water, which is caused by the lack of understanding of the world in ancient China. It emphasizes the whole concept and describes the structural relationship and movement form of things. If Yin and Yang are an ancient theory of unity of opposites, the five elements can be said to be a primitive general system theory.

The word "five elements" first appeared in Shangshu by Shi Gan and Hong Fan. In Shi Gan, it means that "Hu Shi threatened the five elements, neglected the three meanings, and destroyed his life by heaven". "Hong Fan" pointed out that "guns are flooding, and five elements of Chen Qi are gurgling; The emperor was furious, but he didn't kill Hong Fan's nine domains ... Gun died, Yunis flourished, and the sky was the nine domains of Xi Yu Hongfan, and it was a reunion. Five elements: water, fire, wood, gold and earth. Moisturizing, fire inflammation, straight wood, golden leather, soil tillage. Moisturizing is salty, inflammation is bitter, straight is sour, leather is spicy, and farming is sweet. " It puts forward the arrangement order of five substances headed by water, as well as their properties and functions, but it doesn't touch the internal relationship between the five elements. "Five elements" have been clearly defined as water, fire, wood, gold and earth in Hong Fan, and are considered to be the first. In Zhou Youwang, the "five elements" are considered as five matrices that make up everything. There are also "five elements" in Zuozhuan. Here, he is regarded as a "native five elements", which is closely related to the "five materials" and the reproduction of the earth. To sum up, we can clearly understand that the "five elements" are material movements; It means Lord of all things. What the ancients said above is actually expressing an idea: if you don't follow the "five elements", you will be abandoned by fate like a husband and widow! Although a bit idealistic, it is not unreasonable. Let nature take its course and guide the situation according to the situation, which will be smoother than blindly and recklessly. Also, five elements (xíng), five elements and five columns. Su Wen's theory of cavitation: "Fifty-nine points in Reshu, fifty-seven points in Shuishu, five elements on the head, five points in line, five points in line, five points in line." On Su Wen's Seven Blessings: "Those who float on the skin are all five elements, and they are at five, five, five and twenty-five points."

Edit this paragraph, the five elements are the essence of yin and yang, and yin and yang are the qi of the five elements.

There are only five different states produced by the interaction of Yin and Yang: one is the state that Yin disappears and Yang grows; The second is the long state of yang eliminating yin; The third is the limit state of Chongyang; The fourth is the limit state of heavy yin; The fifth is the state of balance between yin and yang. There are two equilibrium points in the process of yin-yang movement change, one in the process of eliminating yang and the other in the process of eliminating yin. In the whole movement change of Yin and Yang, there are also two balanced states of Yin and Yang, and the vernal equinox and autumnal equinox, which change all the year round, are the most direct examples in life. In order to express Yin and Yang more concisely, the ancients used the image of "wood" to represent the changing law of Yin and Yang, the image of "fire" to represent the limit state of Chongyang, the image of "gold" to represent the limit state of Yin and Yang, and the image of "earth" to represent the balance state of Yin and Yang, so it came into being. Gold, wood, water, fire and earth are five different existing states in the process of the movement and change of Yin and Yang, which are both dynamic and relatively static. Zhang Jingyue said in The Analects that "the five elements are the essence of Yin and Yang, and Yin and Yang are the qi of the five elements. If the qi is uncertain, it will not stand, if the quality is not good, then the qi of yin and yang will do. "This is a revelation. The five elements are the product of the interaction of yin and yang, and yin and yang are the driving force for the changes of the five elements.

1 and the theoretical basis of the five elements

The ancients created five elements, which have been proved to be effective and correct in thousands of years' practice. As for the theoretical basis, methods and principles of the ancients' creation of the five elements, it has always been a key issue that modern people urgently need to understand. When people read ancient and modern classics with doubts and try to find out the origin of the five elements, they get only disappointment, although there are many explanations for the causes of the five elements now. Unfortunately, no one can clearly tell the original basis, process and principle of the creation of the five elements, and the biggest regret is that the ancestors who created the five elements in ancient times did not pass on the generation principle and creation process of the five elements, leaving them to future generations to grope in the dark for thousands of years, and they are still puzzled. On what theoretical basis did this set of five-element attribute standards and relationship laws come into being? Although it is certain that the five elements originated from practical knowledge in the first place, there must be a suitable basic method, a reliable realistic basis and a natural process to promote this theory from practical knowledge to universality. Simply put, it must have a rational basis, and on this rational basis, it must be created through thinking innovation. How are Yin-Yang and Five Elements Biochemical? In the confused exploration, we can find that there is a set of related theories that can bring beneficial inspiration to people, that is, the gossip in the Book of Changes. People who have read Zhouyi a little, or have a certain understanding of China's traditional culture, should be familiar with gossip. Eight classics of Eight Diagrams are Gan, Kun, Gen, Hui, Li, Kan, Xun and Zhen, which can form sixty-four hexagrams. According to the explanation in the book "The Outline of Birth", all the eight diagrams have their own five elements: the "truth" nature of Lei is wood, which is located in the east; The nature of the exchange is gold, which is located in the west; The essence of being away from fire is fire, which is located in the south; The nature of water is water, located in the north; The nature of Wei Kun land is soil, which is located in the southwest; Genwei Mountain is essentially soil, located in the northeast. Xunweifeng is woody and located in the southeast; The nature of doing things for heaven is gold, which is located in the northwest. As can be seen from the gossip, the fire is in the south, the water level is in the north, the earthquake is in the east and the thunder is in the west. In these orientations, fire is in the south, water is in the north, wood is in the east, and gold is in the west. Although the nature of gossip is divided according to the nature of the five elements, this division fully shows that there is a harmonious solution between the nature of gossip and the nature of the five elements. The characteristic is that the fire in the eight diagrams and the south fire in the five elements are the same thing, and the water in the eight diagrams and the north water in the five elements are the same thing. The identity of the two basic material elements, water and fire, is definitely not a coincidence of accidental factors, but shows that there is an inevitable connection between them. We already know that gossip is produced by Yin and Yang, whose nature is dark and cold. Its basic image material is water, while Yang is bright and hot, and its basic image material is fire. The interaction between Yin and Yang constantly becomes four images, and then it is regenerated into gossip. It should be noted that gossip is produced by yin and yang, which means that gossip has five attributes: gold, wood, water, fire and earth. Are based on the two properties of water and fire, and then the products of interaction. After noticing this biochemical source, we can see that the water and fire of Yin and Yang, the water and fire in the five elements and the water and fire in the gossip all belong to the same substance, so it can be said with certainty that the source of the five elements must come from Yin and Yang, which is both the mother of biochemical gossip and the mother of biochemical five elements. Is yin and yang producing five elements? It should be noted that the different properties of the Eight Diagrams are based on four images, each of which is added with a yin or a yang, while the four images are produced by the mutual change of yin and yang. It is the four calibration points in the law of yin and yang movement. The four elephants belong to the east, south, west and north, Shaoyang belongs to the east, the image of Qinglong, and the nature of wood. The sun belongs to the south, with the image of suzaku and the nature of fire; Shaoyin belongs to the west, the image of white tiger, and the nature of gold; Taiyin belongs to the north, with the image of Xuanwu and the nature of water; If we compare the four images with the five elements, we will find that there are many similarities between the two sides. The five elements belong to wood east, fire south, metal west, water north and soil middle. The four elephants only have one less central position than the five elements. 2. The true essence of the five elements

If we want to know the true essence of the five elements, we should look for it from the changing law of yin and yang. The law of yin-yang changes has a normative and procedural process, which is divided into four steps: yin eliminating yang's length, Chongyang must be yin, and Yang eliminating yin must be yang. In the changing law of Yin and Yang, there are two obvious characteristics: one is the mutual growth and decline of Yin and Yang; Second, the mutual transformation of Yin and Yang, which is a quantitative change process, is characterized in that the quantitative change of both sides can trigger the overall qualitative change; Double ninth festival must be yin and double ninth festival must be yang, both of which are a qualitative change process, characterized by the qualitative change of both sides will lead to the change of quantitative change trend of both sides; There are several very important coordinate points with calibration function in the law of movement and change of Yin and Yang, namely, two equilibrium points of Yin and Yang and two limit points of Yin and Yang. The two balance points of yin and yang are both equal in quantity, and the two limit points of yin and yang are the maximum limits of both sides' development in quantity. The two equilibrium points and two limit points in the law of Yin-Yang movement change together form a coordinate system, which can calibrate the whole process of Yin-Yang movement change. Four calibration points are represented by quasi-materialization, which becomes the source of four images. So, how does the law of yin and yang change into five elements? In fact, this is a very simple thing. It can be seen from the changing law of Yin and Yang that there are only five different states produced by the interaction of Yin and Yang: one is the state that Yin disappears and Yang grows; The second is the long state of yang eliminating yin; The third is the limit state of Chongyang; The fourth is the limit state of heavy yin; The fifth is the state of balance between yin and yang. These five states are the real essence of the five elements. In the process of the movement change of Yin and Yang, there are two equilibrium points of Yin and Yang, one in the process of eliminating Yang and the other in the process of eliminating Yin, which shows that there are two equilibrium states of Yin and Yang in the whole movement change of Yin and Yang. Why do the two balance points in the four images need to be used separately, but the two balance States in the five elements are combined into one? The reason is not complicated. In the four-image coordinate, the states of the two balance points of Yin and Yang are the same, but the difference is the changes before and after the balance point. As a calibration point in the coordinates, the equilibrium point plays a defining role in the coordinates, but in the five elements, the two equilibrium points show the same state, but this equilibrium state has no calibration function, just as a natural state, so the two can be combined into one. The four images are coordinates that can mark the whole process of the movement of Yin and Yang, and the five elements are the classification of different states produced by the movement of Yin and Yang based on nature. The essence of the five elements tells people that the five elements reflect the movement state of Yin and Yang in the process of movement change, which is an all-round extension and subdivision on the basis of the interaction between Yin and Yang, and highlights the characteristics of the five different states. People create the five elements only by expressing their properties clearly according to the five different states in the law of the change of Yin and Yang. I have pointed out in "What is Yin and Yang" that Yin and Yang are just an image, a concrete image of "unity of opposites", and a general public image with broad functions without specific designation. Yin and Yang, the two programs that dominate everything, have only concrete attributes, but nothing concrete. The five elements are produced by the changing law of Yin and Yang, and they are five different quantitative change states in the process of Yin and Yang movement. Therefore, the five elements produced by the movement of Yin and Yang are not specific things, but five specific movement states, which can only have abstract and broad meanings of specific contents and are a rational expression. In ancient times, people called the five different quantitative change states in the process of the change law of Yin and Yang "Five Elements", which means that each of these five states has a specific and broad expression of meaning, representing the related properties of a row and column system. In fact, the five elements are abbreviations for five levels and file system states. In ancient times, people may think that the daily expressions, namely, the state of yin eliminating yang, the limit state of Chongyang, the state of yang eliminating yin, the limit state of heavy yin, and the state of balance between yin and yang, are complicated and not concise in practice, but the biggest disadvantage is that they are not easy to popularize among people with different knowledge levels. People create the five elements to provide people with the basic principles of grasping the movement and change of things, so that people can master this knowledge to understand and transform nature. Too complicated theoretical principles are not easy for people with low knowledge to master, so people, just like creating Yin and Yang, adopt a simulated image expression and replace the five states in the law of Yin and Yang with vivid and concrete images. People use the image of "wood" to replace the long state of Yin and Yang, the image of "fire" to replace the polar state of Chongyang, the image of "gold" to replace the long state of Yin and Yang, the image of "water" to replace the polar state of heavy Yin, and the image of "earth" to replace the balanced state of Yin and Yang, thus producing gold, wood and water. After visualizing the five States produced by the changes of yin and yang movements, it is greatly convenient to remember them. It is of the greatest benefit to take these physical forms of daily experience as images. In practice, as long as we remember the gold, wood, water, fire and earth in the five elements and understand that they are only external concrete representatives, we can naturally grasp the essence and characteristics of the five elements in charge of everything. We can easily grasp the specific properties of five different states of Yin and Yang in the process of movement and change, and understand that the true essence of gold is the state of Yang eliminating Yin, the true essence of wood is the state of Yin eliminating Yang, the true essence of water is the limit state of heavy Yin, the true essence of fire is the limit state of Chongyang, and the true essence of soil is the balance state of Yin and Yang. In the long-term practical application, the essence of the five elements has been gradually diluted by people, while the five substances of gold, wood, water, fire and earth are mistaken for the essence of the five elements, so when the five elements are mentioned, people naturally think that they are talking about gold, wood, water, fire and earth.

3. Five elements attribute category.

Gold, wood, water, fire and earth are five existing states with different quantitative changes in the process of the movement of Yin and Yang. Starting from the understanding that Yin and Yang are the basic substances of all things in the biochemical universe, all the colorful things in the universe have different quantitative changes due to the interaction of Yin and Yang. In the contrast of different quantitative changes of Yin and Yang, different forms and motion states of things will naturally occur. In essence, there are only five states of change in the interaction between Yin and Yang. Everything in the universe must be the product of the five changes of yin and yang. From this understanding, everything in the universe must have specific and fixed properties in the five-element system, and this property is absolutely unchanged. For example, people, animals, plants and minerals are all produced by different states of Yin and Yang. This is an unchangeable fact. But judging from the phenomenon, nothing will be at rest forever. Static is a temporary phenomenon, while dynamic is the eternal essence. In the process of constant movement and change, the state of things will also change constantly. Therefore, the five elements of a specific thing can change with the changes of time, environment and conditions. For example, the nature of vegetation belongs to wood, and when it burns, it becomes fire; When an object is located in the east, its nature is wood, and when it is transferred to the south, its nature is fire; When a person is grumpy, he belongs to fire, and when he is weak, he belongs to water; From the point of view of movement, the nature of the five elements of things is relatively changed. Because the movement and change of all things are caused by the quantitative change of yin and yang, there must be only five changes in the state of things, and there will never be more or less. From the reasons of unchanging and changing, we realize that the five elements of things are absolute and relative. Absolute refers to the unchangeable fixed state formed by the contrast of yin and yang on the whole, and it is also the basic form of things. Relativity refers to the different manifestations of things in the process of movement and change, and it is a comprehensive reflection of various factors. The real world is a very complicated world, in which endless things are happening constantly. Although everything must belong to the five elements according to the principle of the movement and change of Yin and Yang, isn't it a bit simplistic to include everything in a colorful and ever-changing universe with only five simple states? It must be noted that although the five elements are only five states, each state contains countless categories of things in the same or similar state, such as the state of yin eliminating yang, which can be divided into two different forms: one is that yin eliminating yang is longer when yin is greater than yang, and the other is that yin eliminating yang is longer when yang is greater than yin. The former is the previous stage in the process of eliminating yang by yin, and the latter is the latter stage in the process of eliminating yang by yin, and then it goes deeper. For example, the standard form of the limit state of Chongyang is fire. In practice, people can find that the same fire has different performances in temperature due to different basic sources. A small amount of substances may burn only a few hundred degrees, and a large amount of substances may burn thousands of degrees soon. This shows that the limit state of Chongyang can form a series of changes through different limit quantities. Another example is the balance of yin and yang, which can be divided into quantitative balance and qualitative balance. The balance of quality can be expressed as the imbalance of quantity, and the balance of quantity can be expressed as the imbalance of quality. Different amounts of yin-yang balance can form a quantitative sequence. Artest's diagram clearly reflects the balance of quantity and the imbalance of quality, and also reflects the restrictive balance of the opposite nature of quantity. From another point of view, there is an important law process that proves that the five elements can completely contain everything without being left out, because everything is bound to be dominated by the irresistible law of life and death in nature, and it is inevitable to embark on a road from occurrence to prosperity, from prosperity to decline, and then from decline to extinction. As I explained in the Origin of Yin and Yang, the essence of this irresistible natural law is actually the concrete embodiment of the changing law of Yin and Yang movement in things. If this natural law is decomposed in detail, it will inevitably be decomposed into five different States. When everything runs along the irresistible natural law of life and death, there will only be five states in different stages of its change process, and the nature change of things can only change correspondingly in the five elements. Every state in the five elements contains a category of identity or similarity, so every simple state has become a comprehensive state, and the gold, wood, water, fire and earth in the five elements have become comprehensive and concise images.

Edit the five elements of this paragraph.

The nature of five elements

The attributes of the five elements of wood, fire, earth, gold and water are as follows: the wood is gorgeous and elegant. Wood stands for benevolence, meaning love and good deeds. Impatience and self-esteem The representative ceremony of fire is to be modest and prudent, to respect, and not to bully the weak and be afraid of the hard. Earth-gentle and honest temperament, but confidence in an earthy letter means honesty, gentleness and sincerity. Kim-strong-willed, self-respecting and self-respecting. Gold stands for righteousness, that is, advocating good and abandoning evil, and everything is reasonable. Water people are smart and can guess things. Wateriness represents wisdom, that is, careful observation of things, precursor prediction of anything, and good at business tactics. It can also be said that it is the five elements of benevolence, righteousness, courtesy, wisdom and faith. Five elements of traditional Chinese medicine coexist.

Five internal organs: wood liver; Fire is the heart; Soil is spleen; Gold is the lung; Water is the kidney. Five colors: wood represents cyan; Fire represents red; Earth represents yellow; Gold represents white; Water represents black. Five aspects: wood is east, fire is south, gold is west, water is north, and soil is middle. The picture on the right is a schematic diagram of the five elements interacting with each other (the five elements interacting with each other is the five elements interacting with each other).

Principle of mutual generation and mutual resistance of five elements

The five elements are' five elements coexist' and' five elements coexist'. "Five elements are born together" refers to common prosperity, and common prosperity refers to generations and education, and "five elements resist, fight and balance each other". According to the cosmic magnetic field, it used to be a piece of Wang Yang sea (water). Plants (wood) were born in the ocean, and then land (soil) was gradually formed under the irradiation of the sun (fire). Iron minerals (gold) were found on land, and then iron was extracted from iron ore to make water jars. This is the natural aquatic wood → wood fire → fire born soil → natural gold → gold born water. Trees (trees) must be planted on bare land, and the soil will not be lost when heavy rain comes. When heavy rain will cause floods, it is necessary to build a wall with soil to defend the home (water). In ancient times, a large water tank was placed in front of the house to prepare water for burning fire when it rained. In order to defend our homeland and cook and make a fire at home, we need knives, guns and axes, so we need to extract stubborn iron (gold). It takes a saw and an axe to make a fire. After the creation of the universe, there must be checks and balances, although there are mutual influences. For example, water will make trees grow, soil will be lost, and wood will destroy soil according to the principle of' Mutuke', which is the state of natural circulation.

Gold: white, bearing: Ximu: cyan, bearing: Dongshui: black, bearing: Beihuo: red, bearing: Nantu: yellow, bearing: medium.

Five elements: fire, water and earth in Jin Mu. When it comes to the five elements, some people think they are superstitious. Some people even say that it is five kinds of substances, corresponding to metals, trees, running water, fire and earth in nature. In fact, the five elements are five qi, which are vividly described as five substances. Of course, it makes sense to turn gas into things. It is said to be five things, but we can't steal the column. Five gases are fundamental.

yin and yang

From the beginning, the connotation of one is enough for us to study, and it is divided into two parts, which are drawn as "-"and "-"respectively, that is, Yin and Yang are two instruments and Yin and Yang are fundamental. Yin and Yang alone can explain everything in the world, for example, Yin and Yang correspond to summer and winter. Yin and Yang are divided into four images, the sun, shaoyang, Taiyin and shaoyin, corresponding to 1, 3, 2 and 4. Yang is single and Yin is double. Sun, shaoyang corresponds to 1 3, and Taiyin corresponds to 2, 4. The sun is 1, the sun is 3, the sun is 2, and the sun is 4, which is also the origin of the 1234 order. The ancients invented the number 1234. The sun corresponds to the sun, and the lunar corresponds to the moon. The sun is pure and firm, and the moon is pure and soft. Shaoyang is wood, the sun is fire, Shaoyin is gold and Taiyin is water, corresponding to four seasons: Chun Mu, summer fire, autumn gold and winter water. The sun is bright in summer, so the sun is the fire in summer, and Chun Mu is the sun. It should be understandable here. It seems simple to divide things into four images of yin and yang now, but this is knowledge more than 3,000 years ago, and it is even more difficult to connect the four images of yin and yang with numbers. Anode and yin, cathode and yang, this should also be understood, and there are many examples to prove it in reality. How did the ancients get it? Is it true that observing nature leads to such a highly generalized and universally applicable principle? 1 is the beginning of yang and 2 is the beginning of yin, so just now the sun was 1 and the lunar was 2, which is wrong and needs to be corrected. So the beginning of the sun turning cloudy is 2, the corresponding fire is 2, the beginning of the lunar calendar turning yang is 1, and the corresponding water is 1. The ancients thought it was magical here, so the water.

Shun sheng ni ke

I don't know who put forward this theorem, but we can find many examples to prove it in real life. What about reasoning? The secret of ancient people's great achievements is to draw inferences from others and observe human beings and nature carefully. Traditional Chinese medicine believes that all diseases disappear when qi is harmonious, and all diseases arise when qi is contrary. Circular argument, of course. In spring, summer, autumn and winter, the order of nature is also 1234, and the order of numbers is also in line with the laws of nature, so it is natural to live in harmony, and it is death to violate the laws of nature, so it is very simple to say. So the ancients said: the road is simple. Jin Mu fire and water, spring, summer, autumn and winter are all qi. From spring to summer, from summer to autumn, the flow of qi is also a natural law, which cannot be violated, otherwise it will bring about its own destruction. It should be understandable here. Shun Sheng, from spring to summer, so wood makes a fire, from autumn to winter, so gold makes water, from summer to autumn, is fire making gold? No, from spring to summer, Yang is rising, and from autumn to winter, Yin is falling. Yang dominates the rise, while Yin dominates the decline, which is also proved by many examples in nature. Ascension and descent are in line with the theory of yin and yang, that is, yang goes up and yin goes down. By extension, men and women have intercourse, and men are in a natural position. Don't say that they don't even understand men and women, and women are wrong to go up and down. Alas, formalism has been committed again. Yin and Yang are two gases, not forms, and the flow of gas is unpredictable. You can only find the trajectory, yin and yang are as simple as that. There are many forms. People who study this knowledge are experts in Yin and Yang, ancient experts in sexual health care, who appeared one or two thousand years ago. Their knowledge is so rich and all-encompassing, but the quality of China people's sexual life is not the best in the world. Did the ancients abandon us or did we abandon the ancients? From summer to autumn, because there is an anode and yin, a cathode and yang, and the yin and yang change, it is impossible for fire to produce gold, but there is a hub for intermediate transformation, called earth, and the earth is in the middle, so far the five elements are complete. It can be seen that anode and yin, cathode and yang, do not mean their changes, but there is a process of change, which is easy to understand, because fire is the sun, it becomes the beginning of yin, but later. Therefore, Mr. Huo earth, earth regeneration gold, from Yang to Yin, Yang gives birth to Yin, Yin gives birth to Yin and dies, Yang enters Yin and retreats, and Yang goes against Yin. Therefore, from fire to gold, fire produces soil and soil produces gold, while from water to wood, there is only aquatic wood, and there is no transfer of intermediate soil. Fire turns into gold, thanks to the work of the earth, Yang turns into Yin, and vice versa. Because earth, fire, earth, earth, gold, and yin turn to yang, they were originally consistent, so aquatic wood. This is the principle of coexistence of the five elements, which are the same. These are very basic parts of Chinese medicine. The distinction between five elements in TCM, that is, five qi and five qi, is far more complicated and profound than what is said here. After all, it is a science. Here, I just tell you that the five elements are five qi, and to reason about the five elements is to identify the flow trajectory of the five qi.

Five Elements and Taiji

Gold is yin (the yang of fire is soft, and the masculine of earth is strong), and water and wood are yang (the masculine of raw water and the masculine of wood is soft). The two can complement each other, and the combination of rigidity and softness can be harmonious and complementary. Water is yin (softness of earth is yang, softness of alloy is yang), wood fire is yang (softness of wood is yang, softness of fire is yang). The two can complement each other, and the combination of rigidity and softness can be harmonious, and the combination of rigidity and softness can complement each other. Wood is yin (the yang of gold is soft, and water is yang), and fire and soil are yang (the yang of fire and the yang of soil), which can complement each other, combine rigidity with softness, and combine rigidity with softness to complement each other. Fire is yin (the yang of water is soft, the masculine of wood), and soil and gold are yang (the masculine of soil, the masculine of gold), which can complement each other, combine rigidity with softness, and help each other. The earth is yin (the yang of wood is soft, and the yang of fire is combined), and the golden water is yang (the yang of gold is strong, and the yang of water is soft), which can complement each other, combine rigidity with softness, and combine rigidity with softness to complement each other. Generally speaking, every occasion is a way of being a man, and I will repeat it in detail. If all the potential constraints and changing rules are extended to the psychological field, the content will be very profound and have practical social value. Just pay attention to the need to expand the academic knowledge in the field of psychology on the basis of rigorous reasoning and observation and induction, and must be distinguished from 12 astrology, 12 zodiac signs and common multi-answer psychological test questions on the internet. The former aims at subdividing accurate psychological knowledge and expanding it infinitely, while the latter is a simple fortune-telling inference aiming at distinguishing people.