Luogang Fortune _ Luocun Fortune-telling

Wu inherited Wu Pengyuan from Pingyang, Shanxi Province (now Xiaxian County, Linfen City, Shanxi Province), and read the book (2 tones)

Wu is a famous family in medicine, and ancient famous doctors can be said to be their most outstanding ancestors.

"Examination of Surnames" said: "Wu Peng, the minister of the Yellow Emperor, is a doctor and the beginning of Wu's family"; "Custom Pass" records: "Those who are useless at home are witches, diviners, craftsmen and pottery"; And "the words and deeds of noble clansmen" are the most conclusive evidence that "Yin has Wu Xian, Wu Xian, Han You, Jizhou secretariat, as well as Wu Du, and also cultivates classics".

In addition to the immortal cause of saving lives, in other aspects, the Wu family has been very expressive since ancient times. For example, Wu Xian of Shang Dynasty was a famous historical figure who assisted the ancestors of Yin Emperor. Witches in the Han Dynasty are also famous for "nourishing nature".

The Wu family has a long history, and it has a long history, mainly in Pingyang area. There are many places called Pingyang in history, but Pingyang, the hotbed of the prosperity of the Wu family, refers to Zoucheng in Shandong Province. This place, originally the land of the early Zhou Dynasty, has become a city of Lu. Therefore, for a long time, the hometown of people surnamed Wu was in Shandong.

From Shandong to Jiangsu and across the vast Yangtze River, Wu's ancestors arrived in Fujian and Guangdong in the south very early. Among them, Luo Jun, the founder of Huanglian Town in the late Sui and early Tang Dynasties, wrote to the court. In the second year of Tang Ganfeng (657), the town was officially built with the permission of the imperial court.

Other notable stories in the Ming Dynasty can be said to be the deeds of two famous people, Wu Zixiu and Wu Zixiao.

Wu Zixiu was a famous person in Xingning, Guangdong Province during the reign of Emperor Xiaozhong and Hongzhi of Ming Dynasty, and was famous for his bravery. It is said that he lives in Luogang, close to the den of thieves, but he can defend his hometown alone. On one occasion, he also made a clever plan to catch the thief's head, and personally killed the robber leader, gave his head to the government, and then asked the officers and men to almost catch the robbers. In this way, the robbers certainly hate it. Overnight, Wu Zixiu's family was all killed, and the people in Xingning felt sad when they talked about it.

Wu Zixiao was a famous official in Ming Shenzong during the Wanli period. He is from Longchuan, Guangdong. When he learned about Xinyu County, he was praised as the "blue sky" by the people because of his filial piety and loyalty. Wu's fame is therefore loud and unusual throughout the south.

The relationship between Wu surname, Gan surname and witchcraft

The surname Wu has existed since ancient times. There is a record of "Wuchang Family" in iFLYTEK Collection. There is also a record in the secret book "The Witch traveled in the West Sea and got a secret biography of the Witch ...". There are two descriptions in the secret spectrum: (1) The ancient three-year-old wizard played witchcraft and everyone surrendered, then formed witchcraft and became the founder of witchcraft. Since then, it has become an advanced specialty to assist the king, proud of the title of witch, and lasted for a long time without forgetting the sweet nature. (2) As mentioned above, in the early summer, Gan people supported the "Hu family" and opposed the implementation of the family system in Xia "Qi", which was hit by Qi. Gan people were devastated. Survivors went into exile to avoid being killed. However, they still rely on witchcraft and medicine to survive. It has been more than 400 years since Wuda University. When Shang Tang replaced Xia Hou, Gansu people were relieved, but they were still afraid to pretend to be Gansu people. Until the Shang emperor Yang Jiacai restored his surname. In the long years, witches became the home of Gan people. The Secret Spectrum of Ancient Thirty-one contains: "People surround the public, the king of the country, and take justice to resist the defeat of the summer. Many China people were robbed and killed several times, and their homes were razed to the ground, destroyed and destroyed, and they avoided it. They followed the witch in the name of hiding sweetness." Forty-six ancient secretaries wrote: The Book of Chang Xin said:' Xia evil involves killing evil, but is not afraid of evil, giving up treatment is not good. If the crime in summer is obvious, it will be doomed. Wu Cunxian-hui, generous in speech, has heard enough. Don't forget to make good use of it, and put your own life second ... "... As far as we know, there are many places in Wu Shan besides the famous Wuxia Gorge, and there are also Wuxian Tombs and Wuxian Temples in Changshu, Jiangsu and Xiaxian, Shanxi, which have caused many debates in the field of history. It is not surprising to analyze the reasons of historical materials historically. Witchcraft, a primitive religion in China, was widely spread, and later it was combined with Yin-Yang and Five Elements, and infiltrated into Buddhism, Taoism and other elements, with far-reaching influence. Since he became a priest in the seventh century, he has created divination with tortoise shells, divination with bamboo segments split into 20%, and divination with herbal capsules, which has deepened the witchcraft culture. Up to now, forms such as jumping out of the gods, praying for rain, eliminating disasters, treating diseases, visiting fortune-telling, praying for gods, walking ghosts, evoking spirits and protecting spirits have generally taken shape. Before the Qin and Han Dynasties, the rulers of various dynasties took witchcraft as their official religion, and many emperors themselves were wizards, who used witchcraft and divination to express the will of the gods and made it popular among the people. Witchcraft spread to East Asia, Southeast Asia, Pacific Islands, North and South America in the early days, and developed the local witchcraft culture. In the slave society, feudal society and dynasties, achievements have been made in cultural thought, philosophy, medical skills, astronomy, mathematics and other fields. Historically, witch culture has played a great role in promoting society. Witches are hieroglyphs. According to Oracle Bone Inscriptions, the role of witches is like props used by ancient witches. Xiao Zhuan is like a witch dancing with two sleeves. The original meaning refers to people who can dance to the gods in ancient legends. Shuo Wen Jie Zi: Wu. Women can do intangible things, and so can dancers.

Witches go back to the primitive understanding of natural phenomena and the human body itself in ancient times. It is an intermediary created by human beings to prove that there is a corresponding relationship between people and others or the outside world. On this point, Engels once had a very incisive exposition: "In ancient times, people still didn't know the structure of their bodies at all, and were influenced by the scenes in their dreams, so they had ideas;" Their thoughts and feelings are not the activities of their bodies, but the unique activities of their souls, who live in this body and leave it when people die. Since then, people have to think about the relationship between this soul and the outside world. Since the soul leaves the body and continues to live when it dies, there is no reason to imagine that it will die, thus creating the concept of immortality of the soul ... "(see Feuerbach and the End of German Classical Philosophy). Accordingly, people believe that immortal souls become ghosts and gods after leaving the body, which continues to affect people's life activities. Therefore, ghosts and gods provide a form for the existence of the soul, and the theory of the soul provides a basis for the emergence of ghosts and gods. As a result, the soul has become a miraculous god in charge of natural climate and geographical changes (together with the inherent god in the sky, such as Lei Gong) to master the external environment of human life activities and become a human ghost that affects the thinking and body of the living. As a result, natural disasters, earthquakes and droughts caused by drastic changes in climate and geography, as well as human illnesses, loss of consciousness and various pains, are all attributed to the role of ghosts and gods. At that time, social productivity was extremely low. "Humanity, slaves are not self-defense, skin is not cold and hot, bones and muscles are not interested, and courage is not fierce." (See Huangdi Neijing) People are so helpless that they adopt two attitudes towards ghosts and gods: one is to fear and worship ghosts and gods, deify objects, worship and ask for help. This is primitive religion and has negative significance. The second is that fantasy people can also (of course, refer to wizards) control and influence ghosts and gods with the help of some mysterious supernatural power, thus controlling objects. This is primitive witchcraft and has positive significance. However, because people's understanding of ghosts and gods is often in a chaotic and unstable state, sometimes they worship ghosts and gods, sometimes they want to control ghosts and gods, or both of them are used at the same time, so the boundary between witchcraft and primitive religion can never be separated, especially after entering the class society, some religions have absorbed a lot of witchcraft, and the two are closely related. To some extent, they complement each other. As Engels pointed out, the concept of immortality of the soul "is by no means a comfort at that stage of development, but an irresistible fate and often a real misfortune, for example, in Greece." "It is not the religious demand for comfort, but the dilemma caused by universal limitations. I don't know what happens to the soul that has always been thought to exist after physical death. Similarly, due to the personification of natural forces, the original god was born. With the development of religion, these gods have more and more images of the world. " (Engels' Feuerbach and the End of German Classical Philosophy) Witches have a long history in China. In primitive society, because human beings know little knowledge, they don't understand some situations in this society. They mistake thunder, lightning, rain, volcanic eruption, earthquake and other phenomena in nature for an angry fairy, and they are on tenterhooks all day, fearing that unhappy gods will befall them, just like diseases and earthquakes.

Therefore, primitive humans used some things to pay homage, because they thought that these things were the embodiment of God, and God evolved from these things, which resulted in "totem worship". There are some rituals in worship. Through these ceremonies, people expressed their piety to God and their wishes, such as having children, living a long life and hoping for a bumper harvest. And there must be a leader when there is a ceremony. Through this kind of person, various ceremonies are organized to convey everyone's wishes to God. Such people are called "witches".

Witch has great power, because she is the intermediary between God and man and can know God's will. For ordinary people, it can be said that it is like the incarnation of God and the spokesman of God on earth. Therefore, witches hold the power of offering sacrifices, healing and inheriting tribal history.

Witches and doctors are the same origin. Judging from the Chinese characters, the doctor originally wrote the word "Wu", but here he wrote the word "Wu". It was not until the Zhou Dynasty that witch doctors separated. But until now, some remote and ignorant people still believe that wizards can cure people through witchcraft when they are sick.

The realization of witchcraft has to go through a certain ceremony, so primitive dance came into being. Witches and dances are also homophonic.