Zhongzhou Pai Fortune _ Zhongzhou Pai Feng Shui

How to look at the sky at night? What are the representative books in China? Thank you. Who is the representative of modern times?

Wei Zi's astrological fortune-telling method is based on astrology of stars and jiugong, and it is also a traditional astrology in China. It is named because the purple MSI is the first star of all the stars in its system. This technique holds that the astrology at birth determines a person's life, that is, his fate; It is believed that various stars that appear in a certain order have a specific influence on the fate of the corresponding people, so the analysis of the astrology at birth can judge the quality and time sequence of people's own destiny.

The Tripitaka contains a detailed record of the arrangement of the main stars of life and body, as well as the instruments in the Taoist scriptures "The Big Dipper Classic" and "The Buddha's Life Extension Classic" since the Han and Tang Dynasties. The book of Wei Zidou was first published in the 35th year of Ming Shenzong Wanli (1607) and compiled by Zhang Guoxiang, the 50th teacher of Zhengtian. Reading in Wei Zi consists of three volumes, the author of which is unknown. Judging from its contents, these three volumes of Wei Zidou Shu are actually the art of "eighteen flying stars". In the early Qing Dynasty, Sikuquanshu included 50 kinds of skills, such as Eighteen Flying Stars and Wei Zi Dou Shu. [1] Therefore, the number of buckets is considered to be the improvement of "Eighteen Flying Stars" included in "Collected Stories".

The Complete Book of Wei Zidou pointed out that the Book of Wei Zidou was written by Chen Tuan (Chen Xiyi) at the end of the Five Dynasties, and the popular saying is that Lv Dongbin passed it on to Chen Xiyi. Chen Xiyi passed on the technique of fighting Wei Zi to his sons and disciples. For hundreds of years, this technique has been secretly circulated among his disciples and descendants in the form of orphans, which is one of the reasons for the scarcity of relevant literature.

In the process of communication, Wei Zidou's books were gradually divided into two factions: North and South. The three-volume book Wei Zidou, written by the Northern School, was later included in the Taoist classic The Collection of Continuing Taoism. Luo Hongxian, a geographer in Jishui, Jiangxi Province, published and circulated the four-volume book Wei Zidou in the Southern School until the Jiajing period of the Ming Dynasty, namely the later Complete Works of Wei Zidou and Complete Works of Wei Zidou. Now it is the first-hand material to study Wei Zidou's books, but they are all printed editions during the Tongzhi period of the Qing Dynasty. From the inside pages of this book, we can know that it is not the work of one person and one place. This book was later supplemented by Pan, a famous "negative son" in Jiangxi, and by Yang, a descendant of Kansai in Fujian. Although Wei Zi's Dou Shu rose in the late Qing Dynasty, in the early numerology, the eight-character study was dominant. With the changes of the times, after1980s, Wei Zi Doushu flourished in Hong Kong and Taiwan, and it was called the two major schools of modern numerology in China together with the Eight Characters, and surpassed the situation of the Eight Characters.

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