[Numerology Philosophy 5] Strong and weak dialectics

Judging from the strength of the Japanese Lord, it has been a long-standing problem. It seems that people who know some numerology terms will say that they are physically weak. People who know a little can even judge the strength of the sun Lord by picking up a character. However, I have a different understanding of the fate of the strong and the weak.

I'm not going to test the origin and changes of the strong and the weak, but just want to clear the clouds and explore the truth of the strong and the weak.

Let's look at two characteristics of the strength theory:

First, judge the strength by comparing the strength of the five elements.

The reason why the theory of strength and weakness is widely circulated is probably mainly because it is concise and easy to understand.

As long as you know the five elements of the main branch, you can immediately judge the strength of a eight-character sun Lord. However, there is an extreme fatalist who completely simplifies the eight characters into Jin Mu's five elements of fire, water and soil, and then counts the rows to judge the strength of the Japanese Lord from the number of the five elements. It should be said that this method of quantitative study of eight characters is completely different from that of Yin and Yang Yi Dao. From Tao to Yin and Yang, to the five elements and branches, and then to the deduction of eight characters, this is a highly abstract and generalized inductive reasoning process, and quantitative research will only seek fish from the wood.

Another exquisite strong and weak theorist, who studies hard in another direction, can "get orders, land, life and help" today. Judging the strength of the sun Lord is based on the position of the sun Lord in the twelfth lunar month and the help and consumption of the sun Lord's environment. This method is better than simple counting five lines, and the operation idea does not deviate from the original meaning of yin and yang. There is nothing wrong with judging the strength of Japan alone. However, because it is limited to the judgment of the strength of the five elements, it can only judge the strength of the Japanese Lord and cannot have other effects. Because there are many other complicated factors at work besides the power of the five elements.

Second, based on the balanced orientation of the five elements.

No matter how to judge the strength of the eight-character grandson, this is still the first step, which will always serve the next eight-character analysis, although there are right and wrong points in distinguishing the strength of the eight-character grandson.

The theory of strength and weakness is generally based on the method orientation of balance or neutralization after the comparative analysis of strength and weakness of eight characters and five elements. The so-called strong body is introverted, such as wealth and official food; Help if you are weak, and prefer printing to helping. In this way, the eight-character can reach a state of balance or neutralization, and it is considered complete. This is a simple and clear methodology of fate.

It is not clear to review the methodology of this strong and weak fate from both practice and theory. In reality, many accomplished horoscopes are not balanced by the five elements at all. On the contrary, most of them are particularly prominent in some lines, and some lines or lines are weak or even absent. Theoretically speaking, the balance orientation based on the force of the five elements has great limitations and is unreasonable.

According to the above general analysis, we can see two obvious shortcomings of the theory of strength:

First, only the five elements theory is blind.

The meta-logical path of eight-character numerology is: Tao, Yin and Yang, Five Elements and Branches.

Among tree trunks and branches (including the nature of tree trunks and branches, which have been largely ignored so far), ten gods system, climate system and elephant system have evolved.

In an interlocking eight-character numerology, the five elements are only a very small and unimportant part. Therefore, if we judge fate only by the strength of the five elements, it is simply partial, and the trees can't see the forest.

Second, mechanical balance, superficial and rude.

Balance, neutralization or golden mean are not only important concepts and ideal states of Confucianism, but also extremely important concepts in numerology thinking. From here, we can see the profound influence of the Book of Changes on the branches of Chinese civilization that originated from it, including numerology, mathematics and other obscure cultures.

The Doctrine of the Mean is a good comrade, but it has been played badly by China people for thousands of years.

Like the golden mean advocated by real Confucianism, the pursuit of peace and the golden mean in numerology is by no means a simple compromise of quantification. It is the peace implied by "grasping two purposes" and "eclectic world-style". It is the balance of the whole system in a specific situation, comprehensively considering various factors, weighing various advantages and disadvantages, and finally adopting a way that conforms to the main road.

Judging from this standard, judging the balanced orientation of life by the strength of the five elements is obviously too mechanical and linear. For numerology, mechanical thinking and linear thinking should be quite cautious. Change, simplicity and difficulties are often common sense, which people don't realize every day. It is more appropriate to think in a straight line, and to face wonderful changes, we must have a simple and flexible thinking mode.

Although the theory of strength and weakness has great limitations, it is not without its merits. After all, it is derived from a link in the same system of numerology, and there are some places worthy of in-depth discussion. For example, according to the theory of strong and weak fate, we can analyze two meaningful revelations:

First, what should I do if I am weak?

Being weak doesn't necessarily mean being ill or unwell. There is another meaning.

First, if you are weak, you must be a rich official with a big appetite and a relatively weak position. For example, if you are weak and kill the strong, you must always face a powerful and powerful killing star, either giving in or killing the star. If the eight characters have innate qi activity, and then heaven and fortune help each other, then killing stars can be expected. Otherwise, you will be bullied by killing stars for a lifetime, and you will never be able to lift your head. It seems to be really "weak", but in fact, the eight characters can not effectively restrict the power that is too strong. For example, in Mao Zedong's eight characters, Ding Huo, the Japanese leader, is very weak, facing a very strong financial killing, but the focus of the eight characters is on his seal, which is also an innate chance. It was the great personal pressure and hardship he felt at that time, and because the eight characters had innate qi and great luck, it seemed that his eight characters were very weak, but in fact his character was extremely strong, and he never succumbed to the financial killing, which finally turned Gan Kun around.

Secondly, if you are weak, you will not be able to bear the strong five elements. This weakness is not so much a tangible and explicit weakness as an intangible weakness. For example, knowing that you have shortcomings, but you can't change them, this is the performance of powerlessness. Another example is that you don't even know your own situation, muddle along, and don't even realize the opportunity to change yourself. This is another sign of powerlessness.

Second, what should a strong body look like?

Strong body is caused by two factors, one is stronger than robbing Lu blade, and the other is the strength of Indian star is also a kind of reluctance.

A strong body generally corresponds to a good constitution, but if the body is sick, it may be a serious illness.

Strong, because the corresponding image is stronger than strong, then the image expressed is more concentrated, for example, it is easy to hinder the father and daughter and compete for strength.

Strong and strong, the leaders who become attached to each other have the intention of killing the strong and prosperous with money. When they become the threat of the leaders to kill the stars, the disaster is not far away. For example, Yue Fei, Yang Biange, the country broke down and died, leaving a lasting legacy.

In short, judging a person's fate by strength has great limitations, which is a very easy trap for beginners. However, the power of decline and prosperity is not useless, and some ideas and skills contained in it are of practical value. Especially for the lower-level eight-character pattern, it is useless because its combination is not ideal. At this time, the theory of strength and weakness can be used to see very accurately.