Shao Yong Fortune Telling _ Is Shao Yong Fortune Telling Superstition or Metaphysics?

How did gossip produce sixty-four hexagrams?

Bagua is a basic philosophical concept in ancient China, which comes from two aspects: First, China's ancient theory of Yin and Yang, the so-called "infinite leads to extreme, and extreme leads to Tai Chi, and Tai Chi leads to two instruments (namely Yin and Yang), and two instruments lead to four images (namely Shaoyang, Sun, Shaoyin and Taiyin), and the four images play eight diagrams and eight eight eight eight eight six hexagrams", which is called Fuxi Bagua, also called innate gossip; One is Zhou Wenwang's theory of Gankun, which holds that there is heaven and earth first, heaven and earth intersect and everything comes into being. Tian Gan Di Kun, gossip and other six hexagrams are their sons: Zhen is the eldest male, Kan is the middle male, and Gen is the young male; Xun is the eldest daughter, staying as the middle girl and changing into a girl, which is the gossip for you, also called the gossip the day after tomorrow.

The so-called divination is to get new divination through divination. For example, if you draw three pictures through hexagrams and three yang stems turn into yin, then you have to exchange them. This is a hexagram into two hexagrams. Then, if you change dryness to yin, you will be relieved. If you change dryness to yin, you will go into shock. This is the change from two hexagrams to four hexagrams. The four hexagrams have become eight diagrams, that is, they become yin at the beginning, yin at the beginning, column at the beginning, yin at the beginning, root at the beginning, shaking at the beginning, and Kun at the beginning. Shao Yong said, "One changes into two, two changes into four, and three changes into gossip." ("Viewing External Things") is about such a method of divination. Similarly, taking any one of the Eight Classics as the "ancestor" of the hexagrams, the other seven hexagrams can be obtained in this way.

If the gossip obtained by taking the stem as the "ancestor" is arranged in two columns, there is the following figure:

Dry training

Duikan

Gen Li

Zhenkun

Do it first, once it changes, you get exchange, which means "one changes to two", then do it again and exchange, and you get separation shock, which means "two changes to four", then do it, exchange, separation, initial shaking, and you get exchange, hurdle, gen, Kun, and so on. We can clearly see that Xun came from dry change and Kun came from earthquake change.

A dry → five-year-old child

↓

One change, two to two → six columns

↓

Li San → Qi Gen

↓

Two changes and four earthquakes → eight Kun three changes and eight changes.

With divination, one becomes two, one, two becomes three, four, one, two, three, four becomes five, six, seven, eight. One drought becomes five times, and four earthquakes become eight times. It can be seen that there is a constantly changing master-slave relationship between Xun and Gan, and between Kun and Zhen. If the two columns of maps are connected end to end and spread into a circle, Shao Yong's so-called map of "six sons in the vertical direction of Gankun" is obtained, which is the map of "Fuxi Bagua" that Wang Shu first saw in the Book of Changes.

male

Du Xun

Leave the ridge

Zheng En

Kuhn (Hungarian communist party leader)

This kind of bagua circle diagram, with the top dry and the bottom Kun, the roots are opposite, the shock is opposite to the rafters, and the ridge is opposite, just in line with the statement in Shuo Gua that "heaven and earth are positioned, mountains and winds are connected, thunder and wind are thin, and fire and water are incompatible". Shao Yong said, "Heaven and earth are in the same festival, and Fuxi had gossip in the Ming Dynasty." It is such a picture that "Gan Kun is vertical, six sons are horizontal, and it is the foundation of Yi" as Fuxi gossip. The sixty-four hexagrams in the congenital picture show "one chastity and eight regrets" (chastity on the inside and regret on the outside). From the point of view of chastity, this is the orientation of "Gan Kun is vertical and six sons are horizontal", which is also the fundamental basis for Shao Yong to call such a picture "Fuxi Eight Diagrams". There are news of yin and yang in Fuxi's eight diagrams, which can be compared with the ancient saying that "Yang is born in the child and Yin is born in the afternoon". Kun is located at the cathode, the earthquake is one yang, the sun is two yang, the anode is dry at noon, the sun is one yin, and the ridge root is two yin. Shao Yong said, "If you count the rounders, one plus six." He also said, "Countdown, shake one, stay two, do three, lose four, Kang En five, Kun six." This is the number of charts in Shao Bowen's so-called "ups and downs of Yin and Yang". There are two sets of figures in the chart. One is the divination sequence: Cognac, Dui, Li San, Paul, Xunwu, Liu Kan, Genqi and Kumba. 1. News of Yin and Yang: Li Duier, Gan San, Xun Si, Kang Gen Wu.

Shao Yong said, "One changes into two, two changes into four, three changes into eight diagrams, four changes into ten uses six, five changes into thirty uses two, and six changes into sixty-four hexagrams." This is another way to become sixty-four hexagrams. Take the pure hexagrams of six paintings as the "ancestor". After the six changes, you can "prepare sixty-four hexagrams". It's done as soon as you change jobs, because "one changes to two", two becomes dry and five becomes strong, in order to "change from two to four". Three changes are dry, strong and strong, small animals, needs, big animals and Thailand are obtained for "three changes and gossip", and four changes are dry to gossip in Thailand, and then they have to live up to gossip, which is for "four changes and six out". Five changes to two hexagrams, the same person to sixteen hexagrams, is "five changes to thirty have two." From the beginning of six changes to the resumption of thirty-two hexagrams, thirty-two hexagrams are obtained, which is "six changes to sixty-four hexagrams." We list two columns of pictures marked with hexagrams.

Do it → 33

Change from one to two → greater than thirty-four.

Three major events → Ding 35

Two changes, four big and four strong → constant 36

Five small animals → Xun 37

Six Requirements → Well 38

Seven Livestock → Method 39

Change from three to eight to eight → forty.

Nine shoes → lawsuit 41

Ten to forty-two

Eleven eyes → not 43.

Twelve Guimei → Solution 44

13 Zhongfu → Huan 45

Section 14 → See 46

Fifteen compensation → forty-seven

Change from four to sixteen → division forty-eight

Seventeen companions → 49

Eighteen skins → salty fifty

Nineteen Departures → Fifty-one Brigade

More than 20 degrees → less than 52 degrees.

2 1 family → 53 gradually

22 Ji Ji → Jane 54

Twenty-three heartburn → fifty-five.

24 Ming Yi → Modesty 56

25 times without mistakes → 57th time.

Twenty-six match → extract fifty-eight.

Twenty-seven bites → golden fifty-nine

Twenty-eight earthquakes → Sixty in Henan

Twenty-nine benefits → View sixty-one

Thirty villages → more than 62

Thirty-one → Stripping sixty-three

Five changes and thirty-two changes → Kun sixty-four changes and sixty-four.

Expand the above two columns end to end to make a circle, that is, the sixty-four hexagrams circle of the congenital picture (see the following figure).

There are eight "one chastity and eight regrets" in this chart, and the "chastity" hexagrams are Gan, Er Dui, Si Zhen, Wu Xun, Qi Gen and Ba Kun in turn. One chastity is the inner divination, and eight regrets are the outer divination. On the basis of one chastity, the eight diagrams are wrong, and the order is dry, two oppositions, three separations, four earthquakes, five trainings, six columns, seven roots and eight Kun. The square chart in the picture is divided into eight sections, which are stacked from bottom to top, and the order is dry, two pairs, three separations, four earthquakes, five trainings, six columns, seven roots and eight Kun. Sixty-four hexagrams on a circular chart are like the movement of the sky, with an "inverse number" of information. (The sky turns left and the sun turns right. The number from the earthquake is "inverse". The biochemistry of square images has the number of "numbers in sequence" (Shao Yong said: "If you count squares, you get eight." He also said, "In order, do one, change two, keep three, shake four, lose five, establish six, root seven and Kun eight." Life on earth grows from the bottom up, so it is "smooth" from the bottom up. )

Shao Yong said, "If the rumor is wrong and openly crossed, it will be sixty-four." He said: "The rumor is wrong, and then everything will happen." Sixty-four hexagrams are symbols of all things. In particular, Shao Yong said that the sixty-four hexagrams originated from the meaning of "gossip is wrong" in Shuogua. This is very important, because it is the key to understand the so-called "double law".