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Basic principles of yin-yang and five elements

First, Yin and Yang and Five Elements:

The "five" in the five elements refers to the five elements of gold, wood, water, fire and earth, or the five elements of heaven; "Walking" means movement, reincarnation and function. Generally speaking, the functions and cycles of the five elements belong to the five elements, and the changes in the morning and evening, spring, summer, autumn and winter of a year belong to the five elements.

Five elements: gold, wood, water, fire and earth. The five elements are also called five qi. "Doing" means movement, reincarnation and function. The morning, day, night and night of heaven and earth, and the changes of spring, summer, autumn and winter of a year all belong to the "five elements".

1), the relationship between the five elements:

(1), born together: wood fire, fire born soil, native gold, gold born water, aquatic wood.

(2) Xiang Ke: Mu, Tu Ke Shui, Shui, Huo, Jin Kemu

(3) The relationship between the five elements is the premise and foundation of the existence of matter or things. If there is no relationship between the five elements, there will be no development, no progress, no degradation, and it will gradually die out.

2), the five elements of generic table

Five elements of divination, heavenly stems and earthly branches, five flavors, five internal organs and five objects, five times, five sides and five colors.

Jin Dui Gan Yi Xinqiu.

Mu Zhenxun, A, B, Yin, Hair, Acid, Benevolence, Liver, Spring, East and Blue.

Water Ren Kan Gui Haizi Xian Shen Zhi listens to the winter and the north is black.

Fire left Ding Bing in the afternoon and looked at Xia Nanhong.

Tukungen Wuji Chen Shu Gan Xin Pisi Four Seasons Central Yellow

3) heavenly stems and earthly branches is collectively referred to as the "dry branch".

(1), ten days and twelve branches.

(2) Dryopteris squamosa: red ant, butadiene, Wuji soil, heptene and non-decane water.

(3) The earthly branches are Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Shu and Hai.

(4) heavenly stems and earthly branches's division of Yin and Yang: In order, odd digits are Yang and even digits are Yin. If A is Gong Mu, it is the mother wood; C is yang fire and d is yin fire; The child is yang water and the sea is yin water; Yin is yang wood, hair is yin wood, etc.

(5) heavenly stems and earthly branches cooperated one by one, and its least common multiple was 60, that is, from the first place in heavenly stems and earthly branches, it was Jiazi, and all the way to Guihai, ***60 groups of branches, which is what we usually call "Liuhua". The ancients used a group of branches to represent a year, which can be counted as 60 years, and then started again from Jiazi to Guihai, so it was endless.

Second, mutual strength and mutual resistance: for the five elements, we can consider them from the two principles of mutual strength and mutual resistance (or victory in the day). Although there are many "principles" in the five elements of Yin and Yang, that is, "law", this principle of "mutual generation and mutual resistance" and the following "trinity" principle are widely used in sacrifices and folk customs.

1. Symbiosis: "Symbiosis" refers to the order of wood fire, fire-born soil, natural gold, gold-born water and aquatic wood. That is to say, wood, fire, earth, gold and water are born in turn, which is a harmonious relationship. The original gas produced by water vapor will produce internal heat when it returns, and it will go round and round. This can be simply expressed in the following words: wood makes a fire, fire makes soil, soil makes gold, gold makes water, aquatic wood. This circular thinking method is based on a very simple principle. "

Wood makes a fire. In ancient times, the easiest way to make a fire was to rub wood against wood to make a fire. This is a natural principle, and this is how wood fires happen.

Fire breeds soil. If a substance burns. The rest is ashes. Ash is rustic. Fire is the true law of nature.

Natural gold. Minerals, metals and similar things are mostly buried in the soil. You can't lift the metal until you dig the soil. Because native gold is native gold.

Jin Shengshui. It shows that although there is no sufficient basis for gold-bearing water, when the humidity in the air is high, water droplets are easy to produce on the metal surface. I think this is the reason why Jin Sheng Shui.

Aquatic wood. All plants (that is, wood gas) are made of water. Without water, plants and trees will die. Therefore, wood is born in water.

2. Mutual respect: Xiang Sheng is born by turns, and the antonym of mutual respect means that the five gases of wood, fire, earth, gold and water are mutually restrained by turns. That is, wood gas is like rustic gas, rustic gas is like water vapor, water vapor is like internal heat, internal heat is like gold gas, and gold gas is like wood gas. It can be said to be subtraction. The wood gas occupied by gold gas has gone rustic again, and so on. The situation is as follows: wood, earth, water, fire, Jin Kemu. Like being born together, being born together is also a simple and simple way of thinking.

Muketu is rooted in the land, which has been consolidated and broken. It goes without saying that even the roots of small shrubs, soft weeds and vegetables can consolidate or break the land. This is the so-called Muketu.

Tuck, wood and soil are the things that stop water. Water is constantly flowing, overflowing and fluctuating. If there is no soil, you can't stop the overflowing water. It is ordinary soil that inhibits the power of water. When floods and floods come, what plays a waterproof role, whether in the past or now, is soil. Compared with the mound as an emergency measure, the longer-term waterproof countermeasure is to build the dam of the mound. Soil and dam are both things that use the power of soil to restrain water power. The so-called Tuk water, that's it.

Water can put out fires. It goes without saying that water can put out fires today. The best way to put out the fire is watering. Water is better than fire, and fire prevention needs water.

Jin Kemu. If it is cut down by an axe, a big tree will die. Drama, hand axes, anything with blades are things that damage trees. In a word, Jin Kemu's theory holds because things with blades are metal.

It can be seen that the so-called symbiosis means that the five elements are mutually generated in the order of wood, fire, earth, gold and water, while mutual restraint means that the five elements are mutually restrained in the order of wood, earth, water, fire and gold.

Everything in the universe, if it only emphasizes the positive side and continues to develop, will inevitably lead to tragic results. So emphasize the negative side. Because wood, fire, earth, gold and water are symbols of the universe, it is natural to consider two aspects of mutual growth and mutual resistance. In other words, mutual resistance is mutual resistance.

In other words, the soil can be fastened by tree roots, but it can't stop the cliff from collapsing; Water can be restrained by soil, and it can also keep the shape and form of valleys and rivers; Fire is suppressed by water, which can burn everything; Metal is melted by fire and can also be made into metal products; Wood is cut down by a blade, which can be made into various original products and can be regenerated. This is why there is a correlation.

Similarly, we can also see each other killing each other in their lives. If the fire continues, the trees will rot, and if the fire continues to produce rust, the trees will be burned.

As a symbol of the universe, wood, fire, earth, gold and water have two sides of coexistence and resistance, and Vientiane can have a stable cycle. Because of this cycle, that is, the five elements, the eternity of the world is guaranteed. At the same time, they are not only the five elements, but also the symbols of the universe, such as color, orientation, season, stars, gods, human spirit, viscera, morality, ten branches, twelve branches and so on. In other words, Vientiane can be restored or matched to five qi.

Third, the philosophical thought and characteristics of Zhouyi: The basic idea of Zhouyi is "Yin and Yang". Everything in the world can be divided into two categories: heaven and earth, men and women, parents, front and back, positive and negative, backward and advanced, radical and shrinking, length and height. "Yin and Yang" is virtuous and generous.

1, the four theoretical pillars of Zhouyi

1), Yin and Yang alternate: Yin and Yang correspond, transform each other, and have identity and mutation.

2), the five elements generate grams: there is interaction between the five elements, and the existence of the other is the premise of its own existence.

3) Harmony between man and nature: personnel is the performance of the cycle between man and nature, and man must change according to the change of space and time.

4), the number of images: (1), knowing images must be reasonable, and the combination of reason and image should not stay on images, but should be reasoned and explained according to images, rather than simply breaking hexagrams with images, but combining the characters of hexagrams with the actual situation at that time. (2) Vientiane is inseparable from its principle, and Vientiane is unified.

2, Yin and Yang thought is mainly

1), Yin and Yang are opposite: (1), and there are Yin and Yang in the matter.

(2) There is yang in yin and yin in yang.

(3) Yin and Yang have the same performance.

2), Yin and Yang: It is with Yin and Yang that everything in the world can be formed, and material can be impartial and never stop.

3), Yin-Yang transformation: (1), the rise and fall of Yin and Yang

(2), the anode produces Yin, the cathode produces Yang, and the extremes meet.