Wang Na's name was graded and fortune-telling was carried out.

Brief Introduction of the Expert Team of Bing Zhong Yixue

"Bing Zhong Yi Xue" is the abbreviation of Mr. Wang Bingzhong's Yi Xue system, and it is also the core concept upheld by China International Yijing Application Research Institute and Shenyang Zhouyi Research Association.

"learning in learning" is based on "both morality and ease, and both reason and use; Inheritance without mud, scientific understanding of mystery; The combination of research and application, promotion and happiness are the academic system. "Bing Zhong Yixue" holds systematic training courses in various categories of Zhouyi all the year round, focusing on cultivating five types of talents in the field of Zhouyi: research talents, applied talents, professors, lecturers and management talents.

The expert team of "Bing Zhong Yi Xue" was established through strict professional selection examination, and its members' Yi Xue course was welcomed by all walks of life, and many members won the top three excellent results in the national Yi Xue application competition. The expert team pays equal attention to ethics and career planning, has standardized service and outstanding achievements, and has gained a good reputation in the society.

The services of "Bing Zhong Yi Xue" include personal naming, Yi Xue training, popular science lectures, internal training, enterprise Yi Xue planning, economic forecasting, home Feng Shui planning and survey, real estate and urban planning Feng Shui planning, personal consultation, enterprise Yi Xue consultant and so on.

Brief introduction of Mr. Wang Bingzhong, the leader of "Bing Zhong Yi Xue"

Mr. Wang Bingzhong is a famous expert and scholar of Yi-ology in China, who has been engaged in the study of Yi-ology for 30 years. Always uphold the scientific spirit and modern humanistic concept. Take "Morality is easy to repair, both reason and use, keep pace with the times and benefit the society" as the principle of easy management. Adhere to the quantitative principle of justice and image. Vigorously carry forward the thought of Yi-ology. Treat the practice system of Zhouyi with scientific spirit, enrich and refine, explore the principle of justice, stress demonstration, follow the predecessors instead of sticking to the past. He has a unique view and systematic exposition on the philosophy and practice system of Yi-ology, forming a systematic and contemporary academic system of "Bing Zhong Yi Xue". Many of his works are regarded as the most systematic, practical, realistic and in-depth applied works of Zhouyi by contemporary Zhouyi researchers, including Introduction to Zhouyi, The Mystery of Six-hexagram Prediction, Repaying the Debt to the Ancestor-Six-hexagram Prediction Guide, Tracing to the Source-Four-pillar Numerology Guide, Analysis of the Origin of China Nomenclature, etc. Its Yi-ology courses are widely circulated in many universities and enterprises such as Tsinghua, Fudan University and Huazhong University of Science and Technology.

At present, Mr. Wang Bingzhong holds important positions or honorary positions in many Yi-ology institutions at home and abroad, including: director of the International Yi-ology Federation, national expert in the evaluation of Yi-ology in China professional talent pool, honorary director of Zhouyi Applied Science Research Institute of City College of Wenzhou University, feng shui consultant of China Ancient Architecture Society, consultant of China Yi-ology Research Institute, president of China International Yi-ology Applied Research Institute, chairman of Northeast Yi-ology Forum and president of Shenyang Zhouyi Research Institute.

Naming-a knowledge that integrates Zhouyi, philology and art.

The so-called study of names is to apply the basic principles of Zhouyi and philology to study how to make a good name and the influence of names such as people, groups and regions on people and corresponding groups and regions. Naming uses the basic principles of Tai Chi, Yin and Yang, Five Elements, Eight Diagrams and even branches and philology, and judges the quality and aesthetic characteristics of the name through the analysis of its image, meaning and reason. Naming is very particular about yin and yang, and male names should be masculine; Women's names should be feminine and beautiful. Naming pays more attention to the five elements, and a name must be in harmony with the owner's likes and dislikes.

The names of China people and the names of enterprises, cities and brands in China pay attention to sound, form and meaning. Besides being a symbol, they are still pursuing the connotation of names. ...

Naming is a kind of culture, involving many fields. Naming can be said to be a technology and a method, because naming should follow many naming principles.

However, naming is not only a technique, a method, but also an art, just like writing a good hand and playing a good song. Some things can only be understood, but not expressed. What is needed is comprehension and "enlightenment". From this perspective, toponymy and other cultures in China are in the same strain, so it is really not easy to think of a good name.

Excerpted from Wang Bingzhong's book Analysis of the Origin of Naming in China.

Naming is a kind of culture, involving many fields. Naming can be said to be a technology and a method, because naming should follow many naming principles.

However, naming is not only a technique, a method, but also an art, just like writing a good hand and playing a good song. Some things can only be understood, but not expressed. What is needed is comprehension and "enlightenment". From this perspective, toponymy and other cultures in China are in the same strain, so it is really not easy to think of a good name.

The study of jurisprudence includes not only individual names, but also brand names, product names, enterprise names, road names, mountain names, city names and so on. It is to study the method of naming, the method of judging the quality of names, and some characteristics of names.

Excerpted from Wang Bingzhong's book Analysis of the Origin of Naming in China.

In the fourth quarter, the methods and precautions of learning four-pillar numerology

First, master the correct learning methods.

(a) A solid reserve of basic skills

All the foundations of four-pillar numerology must be solid, and the so-called tricks and tricks are produced on the basis of solid basic skills. It is everyone's biggest misunderstanding not to work hard on basic skills, but to seek unique skills blindly.

(B) to master the correct theoretical system

The four-pillar numerology theory has been circulated for thousands of years. Because of its profundity and diversity, it is not so easy to learn, and it is even more difficult to master its essence. So, throughout the ages, there have been so many schools. Whether it is accurate or not, it affects some latecomers. Some make many latecomers unable to get started, and some get started quickly, but they can't get into the inner hall. Therefore, life is short, "an inch of money can't buy an inch of time", so it is very important to master the best numerology theory system that can enter the inner temple.

(C) a lot of practice

"Practice is the only criterion for testing truth", and so is Four Pillars Numerology. Especially today, new theories about four-column prediction emerge one after another, which are true, which are grandiose and which are false, and can only be confirmed through practice. Through practice, you will know that not all the theories in ancient books are correct, including the views in several classic works mentioned above.

(4) Read more ancient books and master various viewpoints.

Learn from others and abandon prejudice. Relatively speaking, ancient books are more realistic and generally not easy to go astray. As Confucius said in the Analects of Confucius, "If you don't practice, you won't enter the room". But learn to choose, and you will distinguish the essence from the dross.

To say a few words, most of the classic ancient books of various disciplines in China are the essence, but due to the limitations of the times, there are indeed out-of-date dross, including Confucius' The Analects. I once expounded this point on Sina Weibo (Wang Bingzhong's Yi Xue), but it was opposed by some scholars. They thought that Confucius' The Analects of Confucius had no dross, because I despised the wisdom of saints. Actually, it's really not like this. What needs to be emphasized is that the individual dross in The Analects will never hide its eternal glory.

(5) Follow the master's system.

According to the teacher system you choose, you will achieve something. Don't look around, just glance around. Finally, it forms its own judgment system and stable field state.

Two, four pillars numerology research and application matters needing attention

Four-pillar numerology has great social value, however, predicting people's living conditions and life destiny is its strength. For things that are too specific, eight-character numerology can't solve them. Although sometimes it can be predicted and sometimes it can be accurate, the accuracy is not very high.

Learning four-pillar numerology should have a greater sense of responsibility, give consideration to both micro and macro, and have the feelings of looking at society, nation and even human beings.

When applying four-pillar numerology, we should pay attention to the following questions:

(1) Pay attention to keeping the information of the owner of the living room confidential, and do it one-to-one, and don't expand it. This is the most basic professional ethics.

(2) When making a prediction, we should try our best to know one without saying the other, and we should not talk nonsense if we are not sure, so as not to affect each other's thoughts and actions wrongly.

(3) The purpose of learning and applying eight-character numerology is to benefit others and society. So we should apply it in this way. If it may have a bad influence on the other person's mind, be careful and be responsible for the other person.

(4) Learning four-pillar numerology must be able to enter and exit. If you go in, you can't get out. The result is failure. Yi-ology workers are ordinary people first, and then the difference in their industries. There should be no essential difference between him and other industry workers. When you meet someone for the first time, you will know what you do in three minutes. You must be wrong!

(5) Yi-ology is a positive culture, and four-pillar numerology is also a positive science. Four-pillar numerology studies the trajectory of life and fate, and we should learn to actively believe in fate. Confucius said, "I don't know my destiny, but I don't think I'm a gentleman." If you study well, you must establish a positive outlook on life that conforms to nature.

Yi-ology is philosophy, first of all, philosophy of life. If you learn well, you should make people smarter, wiser, more generous and face life better. ……