Fortune Telling Collection - Fortune-telling birth date - Zhao's Wealth _ Introduction to Zhao China Academy of Sciences

Zhao's Wealth _ Introduction to Zhao China Academy of Sciences

Zhao's fortune telling

When Xie was only six months old, the 67-year-old died in the 19th day of the first month of the second year of Shunzhi (1645). According to the standard of evil wind in the early Qing Dynasty, Xie was considered as a calligrapher in China since the seventh grade. Xie was 25 years old and joined the official department in the eighth year of Kangxi (1669). Later, he became an official department official, an official department official and a doctor.

Xie was born in an official family, and his mother Yu attached great importance to the cultivation and education of Xie. In the Qing Dynasty, masters such as Lu, Cheng, Zhao, Ethan, Wang, and Wang all had relatives and friends with Xie, which provided strong support for his success. Xie's teacher-friend relationship with Gu before he became an official was the first big gain in his life.

In order to escape the war, Gu traveled to Shandong, Shaanxi, Beijing and other places, shared the same interests with Cheng and other Texans, and made friends and visited friends in Texas many times. Xie not only listened to Gu's lecture on the Book of Changes, but also discussed many academic issues with him. Gu once lived in Xie Jia, which provided him with a rare opportunity to learn. According to historical records, when Xie became an official, he took a personal letter from Gu to Yan Guangmin and asked for Xie's care. After Xie became an official in Beijing, Gu traveled in Beijing and lived in his home.

Shortly after Xie became an official, he met the leader of the Kangxi Dynasty poetry circle. Wang Shi is a native of Xincheng County (now Huantai County, Shandong Province). He is the minister of punishments and Xie's immediate superior. Xie Yu's friendship contributed to the establishment of verve theory. Xie is an important practitioner and advocate of the poetic theory of verve school. In the 16th year of Kangxi (1677), Wang Shi edited and published Ten Poems of Jintai, among which Shan Zuo was the fourth poem, Xie was the first, and the second one was lucky enough to learn poems because of Xie's recommendation.

Xie is famous for being an official, and his early career was relatively smooth. However, in the later period, due to Wang Shi's admission as an official, he lost his good leader and good friend politically. In addition, at that time, officials who entered the imperial examination looked down on those who did not, and thought it was crooked ways. For Xie, who has no formal education, it is inevitable to be disheartened. So he resolutely gave up his official career and lived in seclusion.

In the thirty-fourth year of Kangxi (1695), Xie returned to his village sick and lived in seclusion in Xing Village, south of the city, which is the villa of Xiejiafen Village in Huanghe Ya Town today. He enjoyed poetry and wine all day long, and collected seven volumes of Star Village Collection in his later years. The works of Xie Shiqian and Shi Shi are gone. According to his good friend Xu Jiayan's preface to Xie Fangshan's poems, Xie should have at least one book. Xie occupies an important position in Dezhou poetry circle in Qing Dynasty. Among the 7 Dezhou poets and 30 Dezhou poems recorded in Shen Deqian's poetry collection in Qing Dynasty, there are as many as 7 poems, accounting for 43%. Very classy.

From the forty-first year of Kangxi (1702) to the forty-seventh year of Kangxi (1708), Xie sent Luo wine every year, and he also visited Xie in Texas almost every year, so Xingcun Villa became a gathering place for many masters.

Xie's association with fellow students is also a model for future generations to learn. Nine years older than Xie. As Texans, they are all officials in the capital, and they have the same interests. Later, our second daughter married Xie Xie's son, and they became their children's in-laws. No matter when he was an official in Beijing or after Beijing, Xie Tian would write poems as a reward. After his death, Xie cried every time he passed by the grave, which showed his deep affection.

Xie also has a good relationship with poets. The word Wu, whose ancestral home is Liaoyang and Shanxi, became a native of Shanxi because his father was an official in Shanxi. Shortly after his birth, his family was in ruins, and he took many exams himself, but his poems were particularly good. Make friends with Xie, Xie and Xie, and become the backbone of poetic theory of verve school. According to historical records, the imperial court recommended him as a scholar, and Dr. (Xie) was the best.

Xie had incisive comments on many Texas poets in the early Qing Dynasty. He said in the poem "Love the Old in Love": "(Cheng, Zhao Qixing) loves literature and history, and the township party is notorious. Li Er (Ethan, Li Zun) is profound, and the scroll is free of fine dust. Meng Zhai (Tian Wenshi) was curious, but he couldn't help it. Damu (Feng Ting) is very tall and straight, and every time he speaks, he is very fresh. After the solution (evolution), you will be close to me, and you will be close to me temporarily. Be prepared to appreciate overseas Chinese letters and repeat them. Looking back 30 years, whose intention is it? Thinking together in the middle of the night, Qin shakes her tears. " This poem comments on the knowledge, hobbies and poetic style of Cheng, Yi San and others in a peaceful style, and is a classic sentence for studying Dezhou literary figures in the early Qing Dynasty.

There is "Star Village Poetry"

Wang Hao's "Send Dr. Xie Fangshan Home" wrote: "When you are really proud, you only sing, not as good as fame." Although Xie did not become a senior official like his father, his contribution to literature far exceeded his father's.

Poetry of Star Village is the only book left by Xie. Sikuquanshu contains all his early works, except Xingcun Poetry, which belongs to Li Hou. There are 7 volumes and 592 poems in Xingcun Poetry Collection. The collected poems are classified by years, including 96 poems by Renwu (1702, forty-one year of Kangxi). Gui Wei (1703, forty-two years of Kangxi) wrote 72 poems; Shen Jia (1704, forty-three years of Kangxi) wrote 77 poems; 92 poems of Yi You (1705, forty-four years of Kangxi); 80 poems by Xu Bing (1706, forty-five years of Kangxi); 99 poems by Ding Hai (1707, forty-six years of Kangxi); Woods (1708, forty-seven years of Kangxi) wrote 76 poems.

In terms of time, the poem of Star Village was written by the poet between the ages of 58 and 64. From the content point of view, most of them are the combination of chronological style and lyric style. There are 20 songs in the series of "There are things left at home", such as Pin Guan, Flying Fish and Elephant. The trees in Texas each have a poem, such as willow, pine and mulberry, totaling 22; There are 2/kloc-0 poems about flowers and plants in Dezhou, including Tanchun, Haitang and Dill.

Xie's poems are not vulgar and vulgar entertainment lyrics in the general field of communication, but solemn works with quiet choice of words, interpretation of words, no invasion of vulgar words, and expressing the feelings of life experience as "sadness and sadness, reposing beauty". He tempered them on the basis of absorbing the essence of the excellent works of the previous generation. From Chu Ci to the works of Tang Dynasty and even Song Yuanming, he has dabbled in research in order to achieve the goal of "not leaving the fence, not picking up short stops" and finally reaching the realm of "muddleheaded". Therefore, Zhang Weiping said in "A Brief Introduction to Zhou Dynasty Poets": "The Collection of Star Villages was written late, flourished and declined, and it was almost impossible to preserve it. "

Xie Chonghui's Xing Cun Ji is like an idyllic copy. Most of them are leisure works, such as ploughing mulberry, giving answers during the tour and visiting temples in the garden. He writes more leisurely poems, but from these poems, we can see his ideological tendency and cognition of beauty and ugliness. Many poems reflect the sharp opposition of social contradictions in the early Qing dynasty, express infinite sympathy for the suffering of working people, and mercilessly expose the cruelty of official officials.

In addition to some poems with social significance, Xie's thought of being a passer-by in life is also very prominent, especially in the poems mourning the past. Xie is a singer of verve theory, and his pursuit of downplaying the meaning of poetry is the most prominent among his five ancient pastoral poems. His poem "The Place I Love" is naturally vivid and fascinating. Poems such as "don't have to go radially, share the current with the downstream" can even bring people into fairyland. Xie deserves to be a bright pearl in the history of China's poetry!