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Brief Introduction of Wei Zi Doushu Jingcheng (1)

This is the reading tutorial of Wang Tingzhi's Wei Zidou Shu Jingcheng. The purpose is to make the original work easier to understand, correct some clerical errors and identify ambiguities. The number of words in the original text and interpretation is about 50-50. This should be able to replace "one step! From scratch to a person's Wei Zi has become the simplest self-study course in Simplified Chinese online.

The original text is in plain font, and my reading guide is in bold font, that's all.

There are a lot of contents in the preface of the original text about divination of mountain medicine and energy science of folk science, which have been deleted and have no meaning. The content of practicing Dan Dao must be banned by Zhihu. I can't die. Besides, Dan is completely different and can't write.

Life and fortune are a whole, but each has its own characteristics. "Destiny" is a congenital and internal factor, the soul and body of human beings, and the main skeleton and component of human destiny. The pattern of "fate" determines the highest limit of a person's ability to bear wealth and longevity in his life. "Luck" is the result of external factors, acquired environmental influence, life opportunities, people's ability to adapt to the changes in time and space energy, activities and application processes in various time and space fields, and acquired efforts. The development and change of "luck" can also affect the outcome of "fate". Internal factors play a major role, and external factors play a role through internal factors. Destiny is the main factor, and destiny works through luck, so both destiny and luck are very important, which together form the curve of life destiny.

Can people's fate be changed? This question is like whether man can conquer nature. Materialism holds that objective laws can only be used and cannot be changed. Can people stop earthquakes and floods? At least it is impossible at present, but we can master their laws to prevent and reduce disasters. The fate of mankind is also an objective law, which is not easy to change, but we can use different time and space points and external environment to change the influence of the universe, seek good fortune and avoid evil, seize opportunities in a timely and appropriate manner, make great achievements and achieve greater success. It is difficult to make a big change, or even completely change your destiny. Heaven and earth cannot turn an idiot into an emperor. The purpose of saints' changes is to help people avoid misfortune and do everything possible to improve the fate of mankind. Taoism is the most active in the struggle against fate. Their view is that "my life lies in my absence" and the goal is immortality.

First, the meaning of fate:

? 1 Life is life, and luck is a course. The word fate is the course of life, including the success or failure of the poor, the success or failure of the rich, the success or failure of longevity, the success or failure of the wise, the success or failure of the fool.

? Fate is actually the curve of a person's essence and the height of his life course.

? China's traditional five techniques of metaphysics have a very unified view of fate!

? I mean the field of metaphysics, not Buddhism or Taoism. Buddhists, for example, believe that fate is the causal creation of past lives. So I said, "You should know the karma of past lives, and the recipient of this life is. If you want to know the fruit of the afterlife, this life is a doer. " This sentence comes from Liu Mi's Three Religions on Peace in the Song Dynasty. The Hua Yan Jing also said: "When the ideal appears, we only know the change" and "Everything comes from the heart"! If you build it, you will naturally bear the consequences.

Second, the unified view of fate in the five traditional metaphysical techniques:

? 1 For example, Lin Yizhang, chairman of the professional union of astrology and divination in Kaohsiung City, wrote a preface for Zheng and others in the book "Wei Zi Dudu Baoyan Judgment": "The innate fate is doomed and cannot be changed; The wealth made the day after tomorrow, people will win the day. "

? I sum up the unified views of practitioners and authors of traditional fortune-telling games as follows: ■ 1, that is, fate is innate and cannot be changed ■ 2. Luck is acquired, which can be strengthened by manpower adjustment ■ 3. The first thing to be adjusted is know life (know life means you ask him for fortune-telling or you study elsewhere) ■ 4. After know life, life is established, and then life is changed. This is called syllogism.

? Because everyone says that life will change their own lives, the five skills of metaphysics have always been an evergreen tree in the knowledge industry.

Third, my view of fate.

◎ 1 Life is innate, and luck is acquired.

◎ 2 The first destiny is divided into the first destiny and the last destiny.

◎ 3 The day after tomorrow is divided into the first day and the second day.

◎ 4 Destiny+innate luck (such as environmental variables) is beyond your control.

◎ 5 post-fate+post-fate (such as one's own behavior karma) can be adjusted by oneself.

Wei Zi Dou Shu is a philosophy that Chen Tuan's ancestor (Huashan Taoist) suddenly realized the true meaning of the universe after studying the law of the operation of the stars in the universe and its influence on people and things, and summed up the correspondence between man and nature and between stars and people. The number of Weizimen is named after the Wei Zi Wall is located in the center of the sky. It reveals the corresponding influence between stars and people through the operation law of Wei Zi constellation in the North-South Fight, and reflects the information movement track of people through the change and operation of stars, so as to know people from the stars and predict the fate curve of people's life.

(1) said China fighting was created by Chen Tuan bodhi old zu, is actually a postscript. After a long period of evolution, Wei Zi's fighting has become what we see today.

In the thirty-fifth year of Wanli, Zhang Guoxiang, one of the teachers, edited Collected Taoist Scriptures, which included three volumes of Wei Zidou's Book, marking the birth of Wei Zidou's Book of the Northern School.

Reading in Wei Zi by the Southern School is a four-volume encyclopedia of Reading in Wei Zi published by Luo Hongxian, a geographer in Jiangxi Province, during Jiajing period. This man is very interesting, and he is named in the history books. "Since astronomy, geography, music, laws and regulations, canals, frontier blockades and wars, we have captured Yin and Yang and counted them, and we have never been diligent." If you are interested, you can find his biography in Ming History.

Later, the collection and documentation bureau combined the two books and printed the Complete Works of Eighteen Flying Stars.

In 74 (1985), Cai Minghong wrote "The Secret Instrument of Flying Stars in Weizimen", which was called "Weizimen in the North" and "Tianmen in Huashan" in history. Li Ziyang, his apprentice, distributed the handouts of Wei Zidou's book everywhere, which made a lot of profits, so he was fired and created his own "Authentic Wei Zi Dou Shu", commonly known as "Freshman College".

At present, many of Wei Zidou's books in Chinese mainland are passed down by outsiders, which has far-reaching influence. His real name is Ceng Guoxiong, and he is a well-known figure in both northern and southern schools.

(2) Not only the constellation law. Many stars in the bucket number are just imaginary stars, and there are no corresponding stars in the sky, just as a calibration of festivals and time. Talking about the change of solar terms in the four pillars and the combination of stars in the bucket number are often the core of similarity.

"Wei Zi Dou Shu" reflects a person's life's destiny in a three-dimensional way, which is rich in content and information. It ranks first among the five gods in China, and is known as "the first god in the world", which shows its great charm. You don't need to use the God in Wei Zi's Number Fight. After the horoscope is discharged, you can make a judgment according to the star position of each house and the support of the three parties and four positive stars. It is easy to learn and understand, intuitive, detailed and accurate. However, because Wei Zidou's books have been deeply hidden in the upper class for a long time, although they are old and novel, their experience is still immature, and many viewpoints are still controversial, so it is difficult to learn and refine them, which requires us to constantly develop and utilize them, summarize their practice and develop them. The four-pillar prediction must be accurate, and it is wrong to use God and God, but the four-pillar numerology is relatively popular and has rich theoretical experience. Therefore, it is best to combine Wei Zi and Sizhu to learn from each other's strong points and make the information more comprehensive and accurate.

Wei Zi's application can also be widely used to predict everything in life, just like gossip divination.

Modern science can't explain many natural phenomena, and dynasties can't eradicate corruption, theft, rape and plunder. Doctors have different skills, and modern medicine cannot completely cure human diseases; The level of forecasters is also high and low, and the forecasting technology is also inaccurate, which is probably the law of Tao!

This book discusses in detail Wei Zi's table arrangement method and the basic method of analysis and judgment, and also adopts the method of consulting. After the horoscope is discharged, according to the combination of various horoscopes and obsidians, we can find out the relevant contents from the chapters of "Stars in the Zodiac" and "Age-limited Analysis", which can give people a life with certain accuracy, but it can't be very high. We should know that the soul of any Yi-ology prediction lies in flexible application and spiritual change; The knowledge provided by any Yi-ology books and periodicals can only be basic knowledge, and profound predictions should be mastered by oneself, practiced, summarized and improved continuously. The sequel will explore other judgment methods and the method of flexibly using Wei Zimen to predict people and things in life, so as to improve our prediction level of Wei Zimen.

What is said is. There is no future in following the script.

Laozi said: Tao gives birth to one, two, three and everything. The Book of Changes says: Wuji begets Tai Chi, Tai Chi begets two instruments, two instruments begets four images, and four images begets gossip, which is the product of five elements. So everything in the world is born out of nothing, from scratch, from existence to eternity.

The Book of Changes and the theory of Yin-Yang and Five Elements are the foundation and pillar of oriental culture and the basic philosophical views of the five major prescriptions.

The ancient sages of China invented and created a brilliant and vast Yi-ology system through the evolution of two simple symbols, Yin and Yang.

The theory of Yin and Yang attributes everything in the universe to Yin and Yang, and holds that the formation, change and development of everything are the results of the movement and transformation of Yin and Yang.

Positive stands for positive, sky, male, husband, upward, progressive, bright, positive, external, rigid, dynamic, hot, big, existing, healthy, positive, downward, sun and so on.

Femininity represents negativity, earth, female, wife, downward, backward, dark, negative, inner, soft, quiet, cold, smallness, nothingness, death, negativity, upward, night, moon and so on.

In physics, the electrons of yin and yang have the functions of like repulsion and opposite attraction. Yin and Yang in Yi-ology are also divided into repulsion and attraction, which are only described by mutual containment and mutual growth. Homosexuality in Yi-ology, that is, Yang gives birth to Yang and Yin gives birth to Yin, has strong vitality; Opposites are born together, that is, yang gives birth to yin and yin gives birth to yang, which has little vitality. Yin and Yang are alike, that is, Yin can suppress Yin and Yang Can can suppress Yang, which is really heartless; Yin and Yang repel each other, that is, Yin can resist Yang and Yang Can can resist Yin. Not very restrictive, but very affectionate, just moderately controlled.

The theory of five elements is closely related to the theory of yin and yang. In the study of numerology and Yi-ology, Yin and Yang are relatively general and must be embodied through the attributes of the five elements.

In the easy learning of mathematics, yin and yang are expressed through the attributes of the five elements. The five elements are fire, water and earth in Jin Mu. Ancient philosophers in China attributed the composition of the universe to Jin Mu's five basic substances: water, fire and earth. According to the theory of five elements, the formation, development and change of all things in the world are the results of mutual restriction and interaction between Yin and Yang and the five elements.

According to natural phenomena, finance is liquid, water breeds trees, wood can make a fire, cremate it into dust, and there are gold mines buried in the soil. China's sages concluded that the five elements have two basic characteristics and laws: mutual generation and mutual resistance. The interaction and resistance of the five elements have a cyclical law.

Common growth, like mothers and children, is the gestation, reproduction, promotion, promotion and encouragement of one substance to another. The five elements are: Jinshui, aquatic wood, Muhuo, Huotu, Tujin and so on.

Mutual restraint, like the official ruling the people and the police ruling the prisoners, is one kind of material to control, restrict and restrain another. Generally speaking, both sides are enemies. The five elements are: water can break fire, fire can break gold, Jin Kemu, wood can break soil, soil can break water, and so on. Mutual growth, mutual restriction, contradiction and unity, thus promoting the development and change of things.

Let's discuss it briefly here. After that, I will explain the knowledge needed in Wei Zi Dou Shu repeatedly, and I will also add some math things.

With the changes of the four seasons, the five elements will rise and fall, which can be divided into five levels according to different degrees: prosperity, phase, rest, prison and death. Prosperity is vigorous; Phase is two prosperous; Take a break to retire; Prisoners are trapped by prisoners for decline; Death is just anger, to the point of death.

The calculation method of rise and fall is: the order is prosperous, the living are in the same phase, the order is suspended, the order is imprisoned, and it is dead. (Order refers to the four seasons. Spring is the season of wood, summer is the season of fire, autumn is the season of gold, winter is the season of water, and March, June, September and December are the season of earth. For example, wood is born in spring, which makes the season prosperous, while wood's fire is the phase, wood's water is the rest, wood's gold is the prison, wood's soil is the death, and so on.

There is another way to express the rise and fall of the five elements, that is, the twelve gods live forever. The order of longevity of the twelve gods is: longevity, bathing, crown belt, temporary official, emperor flourishing, decline, illness, death, tomb, extinction, embryo and nourishment. It describes the rise and fall of the five elements as the whole process from conception to death until extinction. Third, wood is born on the ground, fire is born in the shade, and soil is born in Shen. In the number of fights, longevity, crown belt, pro-officials and emperors belong to the prosperous phase; Five States of decline, illness, death, grave and absolute decline; Bathing belongs to destruction; Fetal maintenance belongs to intermediate temperature maintenance state.

The Twelve Immortals is a direct deductive law. For example, Musheng was born in the sea. According to the order of the twelve immortals, the next realm is bathing, and the next branch is Zi, so Musheng bathed Zi. Conversely, the crown is ugly, and the official is in the yin. ...

Basic knowledge, nothing to say. If you don't understand, Zhihu can consult or comment privately. By the way, there are many godless sticks who say they are proficient in the Yijing, Yin and Yang, and Five Elements. As soon as they heard it, they knew that they had never read the Book of Changes, which contained only Yin and Yang. The five elements first appeared in Shangshu, but in the Eastern Zhou Dynasty and even in the Han Dynasty, various theories of birth and punishment were formed.

Speak a little.

During this period, two regrettable things happened. 1. As reported in the previous tutorial. After that, I have deleted all the relevant contents in Zhihu, leaving only the first one as a souvenir. Many people said they would buy the original text from me, but I said forget it. My new tutorial has been delayed until now. I organized a numerology seminar group. The original intention is to exchange life examples with each other and improve their level. It's a pity that everyone cooked real food, so I had a bad temper and abandoned it. I was angry. As for how low my own level is, I won't mention it. )

People always have a lot of regrets, and they want to stop regretting and keep those who pass by. This may be the reason why everyone should learn to count. But how can a person have no regrets all his life? Before you study, you should think it over.

A few friends advised me to take a fee-based course, but I couldn't sayno. First, the cause and effect of mentoring were too heavy for me to recite. Secondly, I am lazy by nature. I have to prepare lesson plans and answer questions every class. Isn't this killing me ... I will have the right to write this reading guide as a course, and I will work twice a week. Please do urge me to finish it.