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Buddha's light and life, from the theory of the intersection of three lives, are a kind of fortune telling. A middle-aged life in the five elements of Buddha's lantern fortune telling corresponds to Chen Jia and Yi Si Nian in the sound of sixty sons.

Buddha's lamp is the light of golden lamp, shining in the place where the sun and the moon have no light, and when the place is unknown tomorrow, it is the fire of the night on earth. This fire uses wood as the wick and water as the lamp oil, which is auspicious in yin and unfavorable in yang. If such a fire really happens, Rizhu and Shizhu are most afraid of seeing Tatsumi again, because the earth branches collide with each other, which may blow out the lights and kill all the demons.

When you are born, it is best to guard against Haizi's ugly fire on cloudy nights. The five elements are auspicious when they meet wood, and the Lord is rich and outstanding. Jing Quan and Chivalrous Man's water is real oil, which can support combustion, while the running water is fake oil, which is unlucky. Sea water and river water can't be used as oil, so the fate of the master is normal all his life.

If you get water, but there is wood to help you, then don't be in a state of longevity, because too much water will be fierce. This fire is the most expensive when it comes to gold, but it also needs Shui Mu's common capital to be outstanding; Seeing sand, gold is also auspicious; Jian Jin Feng met this fire, and it can be said that snuff brushed his sword, which was especially auspicious. Grey gold is not suitable.

Chen Jia yi si fo guang numerology

B has the Buddha's light, the morning is the day, it is the noon of the day, and the sun shines on the world, so it is said that the lights are covered, the golden lights are shining, the jade platform is open, the sun and the moon are not shining, and tomorrow is not bright. Note (1): When the morning is daytime, it may be a mistake in the morning (7-9 am). Tip: The hood lamp is used for lighting at night, but it cannot be separated from wood and oil (oil also belongs to water). Therefore, it is auspicious to meet wood and water, and it is not suitable to meet the sun when it is cloudy at night. In case of running water, earthquake water and streams, it is called "dark lamp refueling".

If you meet a sword front and say "the light blows the sword", that's your life. But I'm afraid of touching the soil (except the soil on the house), and I like the same kind except the thunderbolt. Because thunderbolt fire is a dragon fire, there will be wind when it comes, and the lights will go out when there is wind.

Chen Jiafo's light is partial to the fire in the library, and more fire helps auspiciousness. The pursuit of the same spirit is to make up for its shortcomings. If you see Chen Wu, the students born in the Reform Movement of 1898 are Quakers, while those born in Renchen, Ren Xu, Bingwu and Ding Wei are the most poisonous. The five elements should be discussed in this way: Chen Jia is the fire of the heavenly generals, and there is a kind of quick and fierce gas. It is TEDA who enters Quaker, yes.

The second Buddha lit the official fire, and the water could not be suppressed. If you cover the water, it will become pure. It would be nice if you got the help of two or three fires. The five elements should talk about the cloud: the second fire contains pure yang, full of glory, auspicious in spring and summer, and fierce in summer and autumn.

The above contents should be combined with the actual situation for reference only.