Fortune Telling Collection - Fortune-telling birth date - The origin of golden land
The origin of golden land
Explain in detail the meaning, explanation, 60-flower Jiazi table, five-element table, the origin of life, the explanation of what life was born in, the calculation of luck, the exploration of five elements, the yin-yang and five elements to which 60-flower Jiazi belongs and the explanation of fate. Discuss their origins.
Sixty-year-old Jia
Jia Zi B ugly gold in the sea, Bing Yin Ding Mao in the fire.
In Chen Wu, the forest has been planted, and in Wu Geng, Xinwei Road is next to the soil.
Gold, gold, gold, gold, gold, gold, gold and gold.
Bingzi Dingchoujian enters the water, and Wuyin is the first city.
Chen Geng new temple ash gold (that is, lead and tin), people have no noble willow.
Shen Jia Yiyou Spring is filled with water, while Xu Bing Dinghai House is covered with mud.
Wu zi is ugly and mighty, and he is more yin, new hair, pine and cypress.
There is no gold in the sand of Wu Jia B.
The Dingyou Mountain in Shen Bing is on fire, and the hundred days of 1898 are flat.
Gengzi ugly on the wall, gold foil is gold.
B has turned off the light, and C has not reached the river.
Wu Shen has a great background, and Geng Xu has a gold medal in Xinhai.
Ren Zigui ugly mulberry Zhemu, Jia Mao Daxi.
Bing Chen Ding Si is in the sand, and there is no fire in the afternoon.
There is pomegranate wood in Geng Shen's heart, and seawater in Ren Xu Guihai.
Zi Ping's Eight Characters —— A Pronounceable Pronunciation for People's Life
The so-called "Yin Na deduction method" refers to the chronological system of sixty jiazi, which is composed of branches and branches, matching the five tones, twelve rhythms and sixty tones in the melody. By using the method of "Eight Eight is five elements, and the rotation is palace", the five elements of sixty Jiazi are deduced, and through the related images, they are used to express the coexistence and combination law of Yin and Yin circulating repeatedly in the universe, and their differences. China is an ancient civilization with a well-developed musical theory, and it has a very rich and rigorous musical theory. As early as ancient times, our ancestors realized that sound can be divided into five grades according to its scale, namely palace, quotient, horn, sign and feather. In the Zhou Dynasty in the 6th century BC, on the basis of pentatonic scale, two semitones of "correcting" and "changing altogether" were added, and a seven-tone scale appeared. A seven-tone scale can divide an octave into 12 semitones which are not completely equal, namely, Huang Zhong, Lu Da, Tai Cong, Jia Zhong, Zhong Lu, Yan Bin, Lin Zhong, Yi Ze, Nan Lu, Wu She and Ying Zhong Twelve Rhymes. In the Twelve Laws, odd numbers are yang, which is called "six laws", and even numbers are yin, which is called "six laws and six laws" or "Lily Lyu". According to the method of "eight-eight to five", they can also form a rhythmic system that is cyclical, up and down, left and right, and each is a palace. These twelve laws explain the law of mutual transformation between tones and are scientific tone theory. The ancients in China believed that everything in the world was the result of the evolution of Yin and Yang and the five elements, and the tone was no exception, so the five tones had different attributes of the five elements: palace belongs to earth, commerce belongs to gold, horn belongs to wood, sign belongs to fire, and feather belongs to water. The attributes of the five tones and five elements determine that the twelve laws also have their own genera of yin, yang and five elements. The theory of "Yin Na" changed the method of "eight-eight is five and turns into a palace" into the deductive method of "the same kind marries each other and gives birth to eight children", thus deducing the nature and characteristics of Yin-yang and five elements in each pair of branches of the sixties, and completing the system construction of the cycle, fluctuation and evolution of Yin-yang and five elements in the sixties. Because the five tones correspond to the five elements, the matching values of Yin, Yang and Five Elements of Nayin of Sixty Tones and Sixty Jiazi are also completely consistent.
Five tones begin in the palace, and the main branch begins in Jiazi. The palace belongs to the soil, and the soil is gold, and Jiazi is gold. Ugly B is Jia Zi's yin and must be Jia Zi's wife, so ugly B is also gold. Every eight children are, not the golden Meng. It is also golden for Ren Shen to marry someone in the same position. Ren Shen gives birth to a Chen Geng every eight years, which is the golden season. Chen Geng married Xin Si, who is also gold. Chen Geng gives birth to Woods every eight years. Horn belongs to wood, wood makes a fire, and Wuzi is a "horn", so it belongs to fire. Ugly marriage in the same place is also a fire, and eight years old is a fire. It is also a fire for Bing Shen to marry Ding You in the same position. Every eight years, Chen Jia is born, which is the season of fire. Chen Jia married a second wife in the same position, which was also a big fire. Chen Jia gives birth to Renqi every eight years. Feather belongs to water, aquatic wood, and Renzi belongs to wood. It is also a wood to marry a wife in the same position ... If this is pushed down, the yin and yang and five elements of sixty Jiazi can be introduced.
The differences in depth, growth and decline, and biological control of the five elements of Yin and Yang constitute the sixty-tone difference that is completely consistent with this. Similarly, as a symbol system with 60 tones, Sixiazi is dominated by 12 pairs of five elements, which accurately shows the rise and fall and development trend of banks in different stages. According to the nature and function changes of the five elements contained in each pair of branches, it is called "taking images by images" to name and define them with visual things. A person's eight characters can be composed of four pairs of notes, which vividly shows the ups and downs of the five elements of qi and different fate patterns. According to this, numerologists infer a person's fate, which is called Na-notes.
According to legend, the method of receiving sound was created by the Yellow Emperor, and it was officially recorded in Han Zhi. It is difficult to verify the origin of Nayin's death, which was popular in Song, Yuan, Ming and Qing Dynasties. However, although life experts from different schools have adopted this technology, their emphasis is different. Some people think that "the principle of listening to sound is the essence of taking images. This essence is wonderful because it is best to study and observe human life." "Those who talk about life, based on five behaviors, those who participate, take sound as latitude, which is enough to do their best, but there is nothing left." Because it can reveal the temperament, shape, function and changes of the five elements in the most subtle way, it can be used to take advantage of people's good or bad luck and longevity, even better than the birth and death principle of the five elements in the eight characters, so they regard it as an important supplement to the five elements or six gods to examine their own ups and downs. Some people simply use the "Yin Na" method to tell their fortune. Others think that Yin Na's method is unreasonable, or "ancient method", and numerology has disappeared, being rejected and abandoned. Therefore, it is not only a subsystem in life science, but also a relatively independent life science method.
The calculation of "Yin Na" is to compare the combination of four pillars and branches one by one according to the qi and nature of the five elements represented by the sixty jiazi, and then you can know the attributes and symbolic things of the calculated person, and then calculate a person's fate according to the combination and arrangement rules of these four different things.
According to its principle, the nature, good or bad luck, encounter and collision with other branches can be arranged as follows:
Jin Mu fire, water and soil * * * command sixty jiazi, each line in charge of twelve jiazi.
golden
Jia Zi, B Wei Haijin. Because Zi belongs to water, it is also a lake, a land of flourishing water and rich in gold. The ugliness of the tomb and the flourishing of water and gold are the foundation of the golden spirit from scratch, just like entering the mother's abdomen, the pearl is pregnant, the name is not seen, and the water is flourishing and the gold is pregnant, so it is called "the gold in the sea".
Ren Yin, Gui Mao Jin Bojin. Yin Mao is the land, Wang Mu is the tomb of gold, and gold is absolutely in the shade, but it is still weak when it is pregnant with Mao. Therefore, although the golden gas has sprouted at this time, it is very weak, like a thin book, which preserves gold for the Jedi, hence the name "Jin Bojin".
Chen Geng and Sinsborakin. Jin was born in Chen and died in Si. At this time, the earth gas occurs, and the gold gas is in its own fire. For example, gold is in the mine and sent to my hometown where I was born and raised. But its shape was not established at the beginning, so it was named "Bailajin".
Gold is in Wu Jia and B Visa. Noon is a place where fire flourishes, but it is not a place where fire decays, a golden "crown belt". Therefore, at this time, the golden gas has become a substance, and it is hard in itself. It is different from the mixed form of sand. It lives in the fire and is refined in the fire, hence the name "gold in the sand".
Ren Shen and Gui You Jian Feng Jin. The right position is gold, and Shen is gold. The pro-official is the "king of gold", so at this time, the gas is extremely rich, such as water quenching ore, and the role of gold reaches its extreme, so it is called "Jianfeng Gold".
1911 was exhausted, gold fatigue led to decline, and when it reached the sea, it was sick. Gold is worn out, soft and brittle, so at this time, gold is like a piece of jewelry that has been tempered, physically disabled, with a hidden gas pool and all its functions exhausted, so it is named "hairpin gold".
wood
Renzi, Guichou Santomu. Child belongs to water, ugly hides gold, aquatic wood, gold cuts it, mulberry leaves are born, so people use it to feed silkworms, so just like when silkworms sleep, the wood gas has not extended to the water in mulberry trees, hence the name "mulberry leaves".
Geng Yin, Xin Mao, pine and cypress trees. Wood is a "pro-official" in Yin and a "king" in Mao. Although the wood is prosperous, it is not a weak genus, so at this time, the wood gas has grown from the beginning of the sun to a trend of cultivation. However, due to the difficult conditions, such as cold wood and hard nature, it was named "pine and cypress wood".
Chen Wu, Kistolin Mu. When Chai is Master Yuan, he has already "bathed". When the wood reaches six o'clock, it is sunny, leafy and leafy, so it is between the leaves. Therefore, when the wood is flourishing, the branches and leaves are lush and the trees are lush, hence the name "Dalinmu".
Renwu and cinnamon willows. Wood is at noon, the tomb is at noon, and wood is at the tomb. Although nourished by the water of heaven, it is weak. So the wood at this time is like a willow in midsummer, with withered leaves and weak wood, and its nature is very soft. Therefore, it was named "willow tree".
Geng Shen and Xin have pomegranate wood. The application is in July, and the single system is in August. At this time, the wood is unique, and the pomegranate is strong. These two branches belong to gold, while Yin Na belongs to wood. Therefore, this kind of wood-resistant gas is anchored in Su Jing and gradually grows. However, because the wood lives in the golden land, the taste becomes pungent, so it is named "pomegranate wood".
1898 Hundred Days and Jihai leveled the ground. For Yuanye, Shanghai is the birthplace of wood, and wood is born in Yuanye, not one by one. However, due to the cold of Yin and Yang, the wood gas comes back to the root and the wood gas reservoir is in the soil, so it is called "Pingmu".
water
Bingzi and Ding Chou cut the water. Water flourishes among children and declines in ugliness. At this time, the water has declined from prosperity to decline, and the water vapor has not passed. If you can't moisten the highland below the mountain, it is named "Jian Shui Shui".
Jiayin and Mao Yi Stream. Yin is in the northeast, Mao is in the east and flows in the east. At this time, the water vapor is clear, and the water potential flows from the east, endless and growing, hence the name "Daxi River".
There is a long current in Chen Chen and Guise. Chen is a reservoir, and it has always been a beautiful place. Jinsheng is water-based. When gold comes out of the reservoir, the spring water is inexhaustible. Therefore, at this time, the water potential is extremely fierce, and it has returned to the reservoir and overflowed the bank, hence the name "running water".
Ding Wei Tianhe Bingwu. C and D belong to fire, and noon is the place where fire is flourishing, while Yin Na is water, which is produced by fire and is necessary for Han Yin. So at this time, the steam took off and turned into rain. Because it was the water that helped the fire, it fell from the sky, so it was named "Tianhe".
Shen Jia and Yiyou Distribution Center. Gold is "official" and "emperor Wang" is unitary. Since gold is prosperous, water is born from it, so the water at this time is quiet and inexhaustible, hence the name "Seisensui".
Ren Xu and Guihai sea water. The "crown belt" of water is in the sea, and the "official" is in the sea, but it is when it turns from prosperity to decline. Therefore, at this time, the water vapor is blocked, which belongs to the overflow position and is inexhaustible, hence the name "big seawater".
fire
Wu Zixu is ugly and thunderous. Ugliness belongs to the earth, children belong to water, water is in the right place, sound belongs to fire, and it must be a thunderbolt. It is a fire in water, hence the name "Thunderbolt Fire".
Bing Yin and Ding Mao caught fire in the stove. Yin is three yang and hair is four yang. The fire was in place, with the help of wood from Yin Mao, so at this time, the internal heat gradually glowed, because there was firewood, so it was obvious. Yin and Yang mingle, and heaven and earth are furnaces, hence the name "the fire in the furnace".
Chen Jia and Yi Si are covered with lights. Chen Hesi is said to be the morning of time, and the sun will rise and shine on the world. So at this time, the anger is getting bigger and bigger, and the mother and son are in the same strain, hence the name "covering the lamp".
In the afternoon, there is no fire in heaven. In the afternoon, the fire was full, the wood grew longer in the afternoon, the water was inflamed, and the wood was helped everywhere. So at this time, the fire will glow and heat, hence the name "fire in the sky".
And ding are all on fire. Shen is a secular household, especially the sunset pass. At this time, the light is hidden, so the fire is weak, the breath is hidden, and the light is not far away, hence the name "the fire under the mountain".
Mountain fires in JOE and Yihai. At this time, the internal heat belongs to the interest rate, the mountain is hidden, and the inside is bright and the outside is dark, hence the name "mountain fire".
land
Gengzi and Xin Chou are on the wall. Although ugliness is the place of soil, children are the land of water, and soil sees more water.
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