Fortune Telling Collection - Fortune-telling birth date - Yin and Yang fortune-telling video _ Yin and Yang fortune-telling video daquan
Yin and Yang fortune-telling video _ Yin and Yang fortune-telling video daquan
Five lines of gossip of Yin and Yang covers the related knowledge of Feng Shui, and five lines of gossip of Yin and Yang is the simple and spontaneous dialectical thought of the ancient people in China. I collected and sorted out the relevant information about Yin and Yang five lines of gossip for your reference, hoping to help you!
The meaning of Yin and Yang five lines of gossip.
Tai Chi gives birth to two instruments, two instruments give birth to four images, and four images give birth to gossip.
Taiji is a chaotic state in which heaven and earth are indistinguishable. After Pangu opened the heavens and the earth, chaos began to open, clear air rose and turbid air fell, and yin and yang were both deficient. Yin and Yang are further divided into Yin and Yang. The Yin in Yin is Shao Yin, the Yang in Yin is Shao Yin, the Yang in Yang is Sun, and the Yin in Yang is Shao Yang. These are the four images. Four images give birth to gossip, which is to divide yin and yang on the basis of four images and generate gossip, which can be used by future generations to judge good or bad luck.
The four images correspond to the five elements of wood fire, gold and water, wood is shaoyang, fire is the sun, gold is shaoyin, and water is Taiyin. The four corners of the earth are composed of four elephants, which are mixed with wood, fire and gold, corresponding to the four directions of southeast and northwest, and the intersection of the four directions is the earth and the center.
This shows that gossip and five elements are both yin and yang. Suggested reading: What is the fortune-telling of Yin and Yang five lines of gossip?
Brief introduction of bamboo slips of Yin-Yang and Five Elements
The theory of Yin-Yang and Five Elements is the crystallization of China's ancient Chinese philosophy. This immortal crystallization has not faded out of sight with the passage of time and the rapid development of science. On the contrary, her profound philosophy, which has not been fully understood by people, is increasingly presented to us with the sublimation of knowledge, which makes us realize that she is not a simple epistemology mercilessly detained by some people, but a masterpiece of modern thinking philosophy, which makes us sprout the real birthplace of the three laws of dialectics in China.
The theory of yin-yang and five elements is mainly composed of the concepts and relationships of two relatively different logical categories: yin-yang and five elements and five movements and six qi. Its relationship with modern philosophy simply belongs to the relationship between system theory logic and logical cognitive method. In other words, the basic viewpoints and principles of modern philosophy are actually proving or expounding the scientific nature of the theory of Yin-Yang and Five Elements. Without the systematic logic of the theory of yin-yang and five elements, the basic viewpoints and principles expounded by modern philosophy are fragmented. Modern philosophy, for example, is actually a kind of thinking method based on contradiction, the law of unity of opposites, mutual change of quality and negation of negation, and it is also a law that the objective world generally follows. As the saying goes, any theory is abstract. It can not only have a specific meaning, but also form a complete and rigorous thinking system without using a specific thinking art or combining with specific things. Therefore, although modern philosophy is in-depth and comprehensive at all individual cognitive levels, it fails to adopt the thinking art like the theory of yin-yang and five elements, so its different cognitive levels cannot be organically linked, forming a thinking system that reflects the dynamic changes of things in a certain form of existence and can come down in one continuous line in time and space.
Introduction of yin and yang knowledge
After thousands of years of evolution, the Book of Changes has become a philosophical thought of China, which has penetrated into all walks of life and exerted great influence on people. Therefore, it is necessary to have a certain understanding of the Book of Changes in order to understand the truth. In the Book of Changes, the foundation of the Book of Changes is Yin and Yang.
China people believe that there are two major forces in the universe, one is Yang and the other is Yin. Such thoughts are obviously abstracted from perceptual intuition. As far as the space of human life is concerned, there is heaven and earth; As far as the whole day is concerned, there are day and night; As far as a day is concerned, there are sunny days at noon, light dew in the morning and sunset in the evening; As far as life is concerned, there are energetic young people and dull twilight years; As far as a person's career is concerned, there are good times and bad times, and so on. China people generalize the bright, positive and dominant forces as Yang, and the dark, negative and subordinate forces as Yin. Yin and Yang are opposites and interdependent. Without yin, there is no yang, and without function, nothing can be transformed by itself. or vice versa, Dallas to the auditorium They influence each other. Yang attracts and repels Yin, so does Yin to Yang. The two interact, so the universe has vitality. The rise of Yang Qi and the decline of Yin Qi; Yang opens, Yin opens. One liter and one drop, one opening and one closing, constitute the dynamic potential of the universe. The root of all changes comes from the action of these two gases. [2]
To explain the concept of yin and yang clearly, we must know the basic understanding methods. If we confuse the concepts of perceptual knowledge, rational knowledge and rational concrete knowledge, for example, for a while it is yang and for a while it is yin. On the surface, it seems that exterior is yang, interior is yin, heat is yang, cold is yin, qi is yang, and blood is yin. In essence, it is still a vague concept in one's own consciousness, which is also the fundamental reason why the theory of Yin-Yang and Five Elements has traditionally led to the misunderstanding of pure epistemology. Therefore, it must be made clear that the concept of Yin and Yang in the theory of Yin and Yang and Five Elements belongs to the concept of rational cognition and is the basis of the theory of Yin and Yang and Five Elements. On this certain cognitive level, simply speaking, Yin and Yang is a qualitative contradiction classification method. For example, the sky is yang, the earth is yin, the male is yang, the female is yin, the qi is yang, and the blood is yin. The specific qualitative expression of yin and yang (that is, the specific expression of which side is yang and which side is yin within the scope of rational concrete understanding) cannot be arbitrarily reversed or confused in specific application. Otherwise, it will bring mistakes in understanding. Therefore, the concept of yin and yang in the category of rational knowledge, like the concept of contradiction, has no specific meaning. Only when we use it to analyze and understand specific things, can its significance emerge with our understanding of things in practice-this process is the process of theory returning to practice.
Yin and Yin are both transformed and interdependent. In other words, both yin and yang regard each other as the premise of their existence. Without yin, yang cannot exist; Without Yang, Yin cannot exist. Just as there is no work, there is no Kun, no sky and no land. Yin and Yang are interdependent and use each other.
Yin and Yang are a pair of categories in China's ancient philosophy. The original meaning of yin and yang is very simple, indicating that the sun faces the back, the sun faces the sun, and the back faces the sun. Later, it was extended to the warmth and coldness of the climate, the up and down or so, the internal and external directions, and the restlessness and tranquility of the movement state. The ancient philosophers in China further realized that all phenomena in nature are antagonistic and interactive, so they used the concept of Yin and Yang to explain two kinds of antagonistic and interactive material forces in nature, and thought that the opposition and fluctuation of Yin and Yang were inherent in things themselves, and further thought that the opposition and fluctuation of Yin and Yang were the basic laws of the universe.
Yin-yang theory holds that the world is a material whole, and everything in nature contains two opposing aspects of Yin and Yang, which are mutually unified. The movement of the unity of opposites between Yin and Yang is the fundamental reason for the occurrence, development, change and extinction of all things in nature. Like "Su Wen?" Yin and Yang should be as the Great Theory says, "Yin and Yang, the way of heaven and earth, the discipline of all things, the parents of change, the beginning of life and death". Therefore, the law of the unity of opposites between Yin and Yang is the inherent law of the movement and change of all things in nature, and the world itself is the result of the unity of opposites between Yin and Yang.
Yin He not only represents opposing things, but also can be used to analyze two aspects of internal opposition. Generally speaking, everything that is vigorous, extroverted, rising, warm and bright belongs to Yang; Relatively quiet, defensive, healthy, cold and gloomy belong to yin. In terms of heaven and earth, the weather is light and bright, and the atmosphere is heavy and turbid. In terms of fire and water, water is cold, nourishing subordinate yin, fire is hot, and inflammation belongs to yang.
Everything can be divided into yin and yang attributes, but it must be aimed at a pair of interrelated things or two aspects of a thing, so this division is of practical significance. If the two things analyzed are not related to each other, or are not two opposite aspects of the unity, Yin and Yang cannot be used to distinguish their relative attributes and their relationship.
The yin and yang attributes of things are not absolute, but relative. On the one hand, this relativity shows that under certain conditions, yin and yin can be transformed into each other, that is, yin can be transformed into yang and can also be transformed into yin. On the other hand, it is reflected in the infinite separability of things.
The basic content of Yin-Yang theory includes four aspects: opposition of Yin and Yang, mutual root of Yin and Yang, growth and decline of Yin and Yang, and transformation of Yin and Yang.
In the theoretical system of traditional Chinese medicine, the thought of yin-yang theory is everywhere. Yin-yang theory is used to explain the tissue structure, physiological function and pathological changes of human body and guide the diagnosis and treatment of diseases.
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