What are the fortune-telling articles for divination?

What is the Book of Changes? Did you sell it? Which one looks better?

There were two popular divination methods in Han Dynasty, the more troublesome one was called "ancestor" divination, and the simpler one was called "coin divination". More troublesome. If you want to learn, I suggest you read and do it. It is said that only yarrow can be used, but toothpicks and other sticks are ok, because they are not. Find a clean place with windows facing south. Put a table in the middle of the room, five feet long and three feet wide, and you can sit on it for divination. Take fifty-five toothpicks and put them in the toolkit. Take another bamboo tube, a piece of paper and a pen. These things are arranged regularly, so I don't care now. Then burn incense, pay tribute, and start divination. If conditions don't allow, one prop can make do, but there must be 55 toothpicks, because Zhouyi thinks 55 is a mysterious number, which is called "the number of great Yan". Fifty-five toothpicks, first take out two to represent yin and yang, and then take out three to represent heaven and earth, which are bamboo tubes. Take out another one, representing vitality and supply, leaving a total of 7749. These six sticks are of little practical use. If you don't have so many toothpicks, you can just take 49 toothpicks, but these six toothpicks represent China people's respect for nature. In order to create an atmosphere of divination, this is culture. Take another one from these 49 roots and put it between the little finger and the ring finger of the left hand. This is called "music" (pronounced "music"), and "music" is the "remainder" in the division of primary schools. Divide the remaining 48 roots into two groups at random, and pick out a few piles, four for each root. In the end, there are four possibilities, leaving one, two, three and four. If there are one, two or three left, pick up four. If there are four left, pick up eight. These four or eight toothpicks, also called Xu, are sandwiched between the ring finger and middle finger of the left hand. Then pile the remaining two together, repeat the last process, and put "Xu" between the middle finger and the index finger of the left hand. Then repeat it for the third time and still get four or eight toothpicks. Now we have taken out three piles of "Cleisthenes" from No.48, including four piles and eight piles. If there are two piles of fours and one pile of eights, it is called "Shaoyin". Draw a negative (-) and read "demolition". If there are eight in two piles and four in one pile, it is called "Shaoyang" and a positive (-) sign is drawn. If all three piles are eight, it is called "old seal", draw a "demolition" and put a dot next to it; If all three piles are four piles, call them "Lao Yang", draw a "single" and draw a dot beside it. According to the rules, Lao Yin wants to draw a cross and Lao Yang wants to draw a box, which has no practical significance and is omitted here. This is a good picture, then put all 49 toothpicks in the bamboo tube and start over. Repeat this six times, draw six and one. Pay attention when drawing, drawing from bottom to top. The first painting is at the bottom, the second painting is on top of the first painting, and the third painting is on top of the second painting, which simulates the development process of everything in the world from low to high. After painting, put things away, burn incense and pay tribute, and come down from the table, and the hexagrams will be finished. After the calculation, I will find the Book of Changes and go inside to find the divination just calculated. By the way, don't choose expensive ones when buying Zhouyi. Expensive books often add a lot of fancy things, which is both a waste of money and misleading. If you see several Zhouyi books in the bookstore, it is recommended to buy the cheapest one on the premise that the sixty-four hexagrams are complete, and of course it depends on whether the depth of the annotation is suitable for you. When you open the Book of Changes, you can see that there is a symbol in front of each hexagram, which is the hexagram we just drew. The hexagrams are followed by some words called "hexagrams", which is often said. For example, in Gan Gua, the hexagrams are like six Yang hexagrams, followed by a sentence: "Gan, Yuan Henry Zhen", which is the name of the hexagrams, and "Yuan Henry Zhen" is the name of the hexagrams. There is a slogan behind the hexagram. When we drew hexagrams just now, we knew that each hexagram is composed of six hexagrams, and these six hexagrams have their own independent meanings. Rhetoric is to explain the meaning of each hexagram. Let's find out the newly drawn hexagrams in the Book of Changes, and then see if there are any old Yin or Lao Yang in the newly drawn hexagrams. Lao Yin and Lao Yang are collectively called "deviant", also called "dynamic". It is called "change" or "move" because the old Yin and Lao Yang will change, Yin will become Yang, and Yang will become Yin. If there is no "change", just look at the hexagrams directly. If there is a "change", look at the changed words. The prediction or wording you get is the result of your prediction. But what if more than one "change" is made? This is a little troublesome. If there are two changes, put these two words together. If there are more than three changes, it means that there is no change, then go and see the hexagrams. -It still sounds a little messy. Jiao Yanshou of the Western Han Dynasty is very thoughtful. He doesn't look at sports, only at stillness, that is, at divination. We draw a hexagram image and replace all the old yin in Lao Yang to form a new hexagram image with two hexagrams, according to which we can judge good or bad luck. This is called "so-and-so". For example, if we divine divination, change the two hexagrams and the five hexagrams, turn the two hexagrams and the five hexagrams into yin hexagrams, and then we divine divination, then what we divine is "walking away". In Jiao Yanshou's Jiao Yi Lin, every change between the two hexagrams is accompanied by a four-character poem called Linz. There is one in B of A and one in A of B, so there are 64× 64 = 4096 forests. You can solve a divination and look up Jiao's Yi Lin. However, Jiao Yanshou did not come up with his own idea. I guess I heard it from the wizard of Chu. Jiao Lin Yi is included in Siku Quanshu, but it doesn't seem to be on the market now. Go to Baidu. com, there should be an electronic version. Some people may ask, "Xu" has two situations, but the probability of these two situations is different. The probability of "Xu" is 75%, the probability of "Xu" is only 25%, and the probability between "Yin and Yang" should not be 50% each? No, according to the Book of Changes, there are four kinds of luck: good luck and bad luck, and regret. Man and heaven are a set of opposing "yin and yang". Heaven itself has "yin and yang" and man himself has "yin and yang". There are naturally four possibilities for heaven and man to meet. Only a quarter of people will be happy, that is, lucky, another quarter may get into trouble, that is, become fierce, and the other half may leave regrets, that is, regret and meanness. For example, two people have been in love and it is time to get married. If two people want to get married, they can get married smoothly. This is Ji. If two people don't want to get married, then don't get married, that's fierce. There is nothing to say in either case. What if one wants to tie the knot and the other doesn't? This is about to be discussed. Among them, what I want to marry is regret, and what I don't want to marry is stingy. Regret and meanness may develop in the direction of Kyrgyzstan. The party who didn't want to get married figured it out and agreed to get married. But it may also develop in a violent direction. I don't want to get married and I'm tired of getting married. There is a quarter of the possibility of happiness and regret, a quarter of those who are determined to succeed, and a quarter of those who are determined not to succeed. There is still half a room, which belongs to human efforts. Diving is more troublesome. In order to save trouble, the Han people invented coin divination. It is said that you need five baht to be smart. Five baht is not easy to find, so just change it to RMB steel jump. Three identical steel jumps are needed, the side with words is defined as Yang, and the side without words and national emblem is Yin. Throw it away, two yin and one yang are shaoyin, two yang and one yin are shaoyang, three yang are laoyin, and three yin are Lao Yang. Throw it six times, just like divination. This is much faster. In the Han dynasty, as now, the name of the country was printed on the back of coins, so it was no problem to jump and throw steel. However, the Song people thought that the side with the name of the country was positive, so that Yin and Yang could not be confused. So someone took three dice, painted lust on each dice, designated three sides as positive and three sides as negative, and then threw them out, meaning the same. The efficiency is greatly improved by jumping steel or throwing dice, but there is a small problem. Even in divination, the probability of each "divination" is a quarter, while in coin divination, the probability of each coin falling upside down is half, which is not in line with the original idea of "good or bad luck is uncertain" in Zhouyi. However, the convenience brought by currency divination is enormous after all. When it is not serious, it is ok to use money for divination. The ancients thought it was difficult to be a wizard, and they made the wizard's skills very mysterious. In fact, it is not difficult for the wizard in charge of divination to do so many things in one day. Anyone can be a wizard. There were two popular divination methods in Han Dynasty, the more troublesome one was called "ancestor" divination, and the simpler one was called "coin divination". More troublesome. If you want to learn, I suggest you read and do it. It is said that only yarrow can be used, but toothpicks and other sticks are ok, because they are not. Find a clean place with windows facing south. Put a table in the middle of the room, five feet long and three feet wide, and you can sit on it for divination. Take fifty-five toothpicks and put them in the toolkit. Take another bamboo tube, a piece of paper and a pen. These things are arranged regularly, so I don't care now. Then burn incense, pay tribute, and start divination. If conditions don't allow, one prop can make do, but there must be 55 toothpicks, because Zhouyi thinks 55 is a mysterious number, which is called "the number of great Yan". Fifty-five toothpicks, first take out two to represent yin and yang, and then take out three to represent heaven and earth, which are bamboo tubes. Take out another one, representing vitality and supply, leaving a total of 7749. These six sticks are of little practical use. If you don't have so many toothpicks, you can just take 49 toothpicks, but these six toothpicks represent China people's respect for nature. In order to create an atmosphere of divination, this is culture. Take another one from these 49 roots and put it between the little finger and the ring finger of the left hand. This is called "music" (pronounced "music"), and "music" is the "remainder" in the division of primary schools. Divide the remaining 48 roots into two groups at random, and pick out a few piles, four for each root. In the end, there are four possibilities, leaving one, two, three and four. If there are one, two or three left, pick up four. If there are four left, pick up eight. These four or eight toothpicks, also called Xu, are sandwiched between the ring finger and middle finger of the left hand. Then pile the remaining two together, repeat the last process, and put "Xu" between the middle finger and the index finger of the left hand. Then repeat it for the third time and still get four or eight toothpicks. Now we have taken out three piles of "Cleisthenes" from No.48, including four piles and eight piles. If there are two piles of four and one pile of eight, it is called "less yin", draw a negative (-) line and read "demolition"; If there are eight in two piles and four in one pile, it is called "Shaoyang" and a positive (-) sign is drawn. If all three piles are eight, it is called "old seal", draw a "demolition" and put a dot next to it; If all three piles are four piles, call them "Lao Yang", draw a "single" and draw a dot beside it. According to the rules, Lao Yin wants to draw a cross and Lao Yang wants to draw a box, which has no practical significance and is omitted here. This is a good picture, then put all 49 toothpicks in the bamboo tube and start over. Repeat this six times, draw six and one. Pay attention when drawing, drawing from bottom to top. The first painting is at the bottom, the second painting is on top of the first painting, and the third painting is on top of the second painting, which simulates the development process of everything in the world from low to high. After painting, put things away, burn incense and pay tribute, and come down from the table, and the hexagrams will be finished. After the calculation, I will find the Book of Changes and go inside to find the divination just calculated. By the way, don't choose expensive ones when buying Zhouyi. Expensive books often add a lot of fancy things, which is both a waste of money and misleading. If you see several Zhouyi books in the bookstore, it is recommended to buy the cheapest one on the premise that the sixty-four hexagrams are complete, and of course it depends on whether the depth of the annotation is suitable for you. When you open the Book of Changes, you can see that there is a symbol in front of each hexagram, which is the hexagram we just drew. The hexagrams are followed by some words called "hexagrams", which is often said. For example, in "Gan Gua", the hexagram is like a hexagram, followed by a sentence: "Gan, Yuan Henry Zhen", which is the name of the hexagram, and "Yuan Henry Zhen" is the name of the hexagram. There is a slogan behind the hexagram. When we drew hexagrams just now, we knew that each hexagram is composed of six hexagrams, and these six hexagrams have their own independent meanings. Rhetoric is to explain the meaning of each hexagram. Let's find out the newly drawn hexagrams in the Book of Changes, and then see if there are any old Yin or Lao Yang in the newly drawn hexagrams. Lao Yin and Lao Yang are collectively called "deviant", also called "dynamic". It is called "change" or "move" because the old Yin and Lao Yang will change, Yin will become Yang, and Yang will become Yin. If there is no "change", just look at the hexagrams directly. If there is a "change", look at the changed words. The prediction or wording you get is the result of your prediction. But what if more than one "change" is made? This is a little troublesome. If there are two changes, put these two words together. If there are more than three changes, it means that there is no change, then go and see the hexagrams. -It still sounds a little messy. Jiao Yanshou of the Western Han Dynasty is very thoughtful. He doesn't look at sports, only at stillness, that is, at divination. We draw a hexagram image and replace all the old yin in Lao Yang to form a new hexagram image with two hexagrams, according to which we can judge good or bad luck. This is called "so-and-so". For example, if we divine divination, change the two hexagrams and the five hexagrams, turn the two hexagrams and the five hexagrams into yin hexagrams, and then we divine divination, then what we divine is "walking away". In Jiao Yanshou's Jiao Yi Lin, every change between the two hexagrams is accompanied by a four-character poem called Linz. There is one in B of A and one in A of B, so there are 64× 64 = 4096 forests. You can solve a divination and look up Jiao's Yi Lin. However, Jiao Yanshou did not come up with his own idea. I guess I heard it from the wizard of Chu. Jiao Lin Yi is included in Siku Quanshu, but it doesn't seem to be on the market now. Go to Baidu. com, there should be an electronic version. Some people may ask, "Xu" has two situations, but the probability of these two situations is different. The probability of "Xu" is 75%, the probability of "Xu" is only 25%, and the probability between "Yin and Yang" should not be 50% each? No, according to the Book of Changes, there are four kinds of luck: good luck and bad luck, and regret. Man and heaven are a set of opposing "yin and yang". Heaven itself has "yin and yang" and man himself has "yin and yang". There are naturally four possibilities for heaven and man to meet. Only a quarter of people will be happy, that is, lucky, another quarter may get into trouble, that is, become fierce, and the other half may leave regrets, that is, regret and meanness. For example, two people have been in love and it is time to get married. If two people want to get married, they can get married smoothly. This is Ji. If two people don't want to get married, then don't get married, that's fierce. There is nothing to say in either case. What if one wants to tie the knot and the other doesn't? This is about to be discussed. Among them, what I want to marry is regret, and what I don't want to marry is stingy. Regret and meanness may develop in the direction of Kyrgyzstan. The party who didn't want to get married figured it out and agreed to get married. But it may also develop in a violent direction. I don't want to get married and I'm tired of getting married. There is a quarter of the possibility of happiness and regret, a quarter of those who are determined to succeed, and a quarter of those who are determined not to succeed. There is still half a room, which belongs to human efforts. Diving is more troublesome. In order to save trouble, the Han people invented coin divination. It is said that you need five baht to be smart. Five baht is not easy to find, so just change it to RMB steel jump. Three identical steel jumps are needed, the side with words is defined as Yang, and the side without words and national emblem is Yin. Throw it away, two yin and one yang are shaoyin, two yang and one yin are shaoyang, three yang are laoyin, and three yin are Lao Yang. Throw it six times, just like divination. This is much faster. In the Han dynasty, as now, the name of the country was printed on the back of coins, so it was no problem to jump and throw steel. However, the Song people thought that the side with the name of the country was positive, so that Yin and Yang could not be confused. So someone took three dice, painted lust on each dice, designated three sides as positive and three sides as negative, and then threw them out, meaning the same. The efficiency is greatly improved by jumping steel or throwing dice, but there is a small problem. Even in divination, the probability of each "divination" is a quarter, while in coin divination, the probability of each coin falling upside down is half, which is not in line with the original intention of "good or bad luck is uncertain" in Zhouyi. However, the convenience brought by currency divination is enormous after all. When it is not serious, it is ok to use money for divination. The ancients thought it was difficult to be a wizard, and they made the wizard's skills very mysterious. In fact, it is not difficult for the wizard in charge of divination to do so many things in one day. Anyone can be a wizard.