When did fortune telling for fans begin?

Finger-fan fortune-telling is an act of using personal information, such as facial and hand lines, birthdates, name strokes and other matching skills to predict or judge good or bad luck and seek guidance. /view/ 12768870.htm

Refers to mystery. Pointing at the maze to avoid confusion. Song? Ouyang xiu? Meet Yu Sheng: "Oh, how dare I know this son?" On poetry, Laizi first refers to fans. " Jin Dong explained the eighth volume of Yuan's The West Chamber: "I really don't understand this unless my teacher is fascinated." Yuan Qinglin's Postscript in Ming Dynasty: "Specially compiled to confuse the ear." "Cold and Miscellaneous Knowledge" Zhu Liting's "Lu Qing Yi Mei Shi" said: "There is a word, which is especially fascinated by later generations." ?

Fortune telling is a common name among the people. The academic title is prediction, and the academic study of fortune telling is called Yi Xue, also called Shu Shu. The core of this theory is the branches of Yin-Yang and Five Elements and the Eight Diagrams Yijing, and the theoretical system is complex and profound. Fortune-telling in a narrow sense is a prediction of the date of birth, while fortune-telling in a broad sense includes reading numbers, palm reading, eight diagrams and six hexagrams, Taoism, geography, geomancy and so on. Ancient divination and divination belong to fortune telling.

Interpretation of the Book of Rites: "The Book of Changes says,' A gentleman should be cautious at the beginning. If the difference is a million miles, the mistake will be a thousand miles. The ancients believed that small changes would have a great impact on the future. According to Lu's Spring and Autumn Annals, there was a border town in Chu called Beiliang. At that time, girls in the border town of Wu were picking mulberry leaves on the border. While playing games, Miss Wu accidentally stepped on Miss Beiliang. The low beam people took the injured girl to blame the Wu people. The people of Wu were rude, and the people of Beiliang were very angry, so they killed Wu and left. Wu people went to Beiliang for revenge and killed the whole family of Beiliang people. The doctor in Beiliang Shoucheng was furious and sent troops to fight back against the Wu people, killing all the local Wu people, old and young. Wu Wang Yi was very angry after hearing this. He invaded Chu border town, captured Iraq and left. As a result, there has been a large-scale conflict between Wu Chu. From playing games and hurting my feet, to the outbreak of a large-scale war between the two countries, and then to Wu Jun's invasion of Du Ying, there is an invisible death force in a series of evolution, which irretrievably pushes the incident to an uncontrollable situation step by step. Therefore, the ancients attached great importance to the seal of bad luck, because small things can change the fate of the future. Finger-fan fortune-telling can be traced back to Xia and Shang Dynasties, and it can be confirmed that most of the unearthed Oracle Bone Inscriptions are Oracle Bone Inscriptions. At that time, before the ancestors held major activities such as sacrifice, conquest, marriage, etc., they all burned tortoise shells or made a trip to the grass, and made pious divination on the matter to judge good or bad luck. This was probably the bud of early fortune telling. In the Zhou Dynasty, Duke Zhou and others compiled a book called Zhouyi on the basis of predecessors' experience, and the art of divination rose to the theoretical level. During the Spring and Autumn Period and the Warring States Period, Confucius and his disciples added an annotated article called Ten Wings to the Book of Changes, and from then on, the Book of Changes was also called the Book of Changes. Almost at the same time, Zou Yan, a doctor of the State of Qi, founded the theory of five elements, which was combined with the theory of yin and yang in the Book of Changes and became the theory of yin and yang and five elements. In the Han Dynasty, Dong Zhongshu, Jing Fang and others carried forward and gradually formed a set of theories and methods of divination. However, the divination and fortune-telling system at that time was still superficial, limited to the accounting level, and the accuracy of fortune-telling was not very high.

The history of fortune-telling began with Guiguzi in the Warring States Period. Another legend is that it originated from Li in the Tang Dynasty, but was later renamed Guiguzi. People who want to tell fortune often turn to some people who have studied numerology or are respected to seek guidance and solve problems for themselves. In ancient China, such figures were also called "fortune tellers".