Inaction leader

Luo (1442- 1527). Wuwei laity, commonly known as Luo Zu. Originally from Jimo County, Laizhou City, Shandong Province (now jimo city City, Shandong Province). 14 years old, my uncle joined the army and was stationed in Miyun Wei in the north. After leaving the army, he began to learn from Taoism. In the eighteenth year of Ming Chenghua (1482), he realized the "law of inaction" and founded inaction education. He also built a lecture hall in Simatai, the north exit of Miyun Gu Wei, to preach laws and scriptures, and moved his family to the nearby city of Shi Xia. His initial followers were mostly soldiers from Bianbian, Liang Yuan and Cao Yuan, as well as junior officers and even senior generals stationed in the garrison, and later expanded to eunuchs and officials. In the sixth year of Jiajing in the Ming Dynasty (1527), Luo passed away and was buried in the 13 tower.

After Luo's death, there was a split within the church and various sects were formed. Among them, the other school, Daughter Foguang School, spreads Mahayana religion. Although it still pursues the purpose of Luo Zu's inaction, its development is becoming more and more complicated, and it is not the authentic religion of Luo Zu. The authenticity of Luo Zu's inaction was handed down by his son, the Buddha Zheng. Relying on the inheritance of the Roche family, inaction has been passed down for 300 years, and its circulation area is second to none among the folk religions in the Ming and Qing Dynasties. Until the Jiaqing period of the Qing Dynasty, there was still the rule of inaction taught by the Roche family, but it eventually declined with the decline of the Roche family. There are still many sects of inaction, such as Wilson's Mahayana, which developed into the teaching of smelling incense in the late Ming Dynasty and changed to the teaching of pure tea in the Qing Dynasty; Jainism is very popular in Jiangnan; The Luo religion organization in the canal system later developed into green gang ... In the process of its spread and development, Wuwei religion was also integrated with orthodox Buddhism. At the end of the Qing Dynasty and the beginning of the Republic of China, tens of thousands of Wuwei believers in Ningxia and Gansu merged with local Buddhism.