The hexagram I shake is fifty cents and three words. What do you mean?

This is a dry divination, but you'd better use copper coins next time.

When divining, first put three copper coins in the palm of your hand and hold them tightly. The questioner should concentrate on what he wants to predict, shake the copper coin repeatedly, and then throw it on the plate to see the back and characters of the copper coin.

One word at a time is called "single". Painting "▅ ▅ ▅ ▅ ▅ ▅ ▅ ▅ ▅ ▅ ▅ ▅ ▅ ▅ ▅ ▅ ▅ ▅ ▅ ▅

The word "two backs" is called "demolition", and painting "▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅9

Three backs, no words, are called "heavy", and painting "▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅9

These three words without the back are called "Jiao", and this painting is called ""

* * * Shake it six times, the first time is the first hexagram, painted at the bottom of the hexagram, rising in turn, and the sixth time is the sixth hexagram, painted at the top of the hexagram. What if x and o, draw a change of heart.

Now take the divination as an example:

Shake and draw for the first time'; Get two times and two times, draw "; Three times, three times, draw "O"; Three words four times, draw "X"; Recite three times and draw "O"; Six times get two times, painting ";

Draw as follows. Six hexagrams, upper three hexagrams, outer three hexagrams, five hexagrams, O hexagrams, column X, water hexagrams, lower three hexagrams, inner three hexagrams, second hexagrams, first hexagrams, out of fire, When you first learn divination, it's easy to understand when you see one or two. When you see O and X, you may not understand the meaning of the symbols for a while, so you need to think carefully and slowly. Now, taking the divination above as an example, if the third "o" in the preceding divination is changed to "",it will become a virtual divination separated from the middle, an internal hexagram. The fourth "X" was changed to "〃〃" and the fifth "O" was changed to "〃", which became the whole divination in the camp and was an alien divination. Because divination is fire and divination is water, this divination becomes a fire and water auspicious. Because divination is sorted from bottom to top, and divination names are arranged from top to bottom. The upper divination is ridge and water, and the lower divination is separation and fire, so this divination is called fire and water auspicious divination.

Arrange another divination;

The first time, two backs were drawn, the second time, three backs were drawn, the third time, two backs were drawn, the fourth time, one back was drawn, and the fifth time, three backs were drawn. 〃〃〃〃〃〃〃〃〃〃〃〃〃〃〃〃〃𝶳𝶳〃〃〃〃ԋԋ12

Source: Book of Changes No.1, Gan Gua.

The Book of Changes, also known as the Book of Changes, has been regarded as one of the classic works of the ancient Confucian school in China since at least the Warring States Period, and was later listed as the first of the Confucian classics. "Zhou" in Zhouyi refers to the Zhou Dynasty, and "Yi" means change. According to ancient records, there are Three Changes, Lianshan, Guizang and Zhouyi. During the Spring and Autumn Period, Zhouyi became popular as a divination book, and it was constantly explained and studied by people, including Confucius. By the Warring States period, there had been seven kinds of ten easy biographies, which were called "Ten Wings". Later, the Book of Changes merged into the Book of Changes and became the Book of Changes we see today.

Zhouyi includes two parts: classics and biography.

Classics are divided into two parts: upper classics and lower classics. A * * * sixty-four hexagrams. Each hexagram consists of four parts: hexagram painting, title, hexagram words and epigram words. Sixty-four hexagrams are made up of dry, look, root, truth, training, reason, Kun and dui. Each hexagram painting has six lines, which are divided into yin and yang. The masculine one is called "nine" and the feminine one is called "six". Arranged in six rows from bottom to top, they are called primary, secondary, tertiary, quaternary, tertiary and quotient in turn. Sixty-four paintings, 384 hexagrams. The title is related to the content of hexagrams. Gua usually plays a role in explaining the meaning of a topic before rhetoric. Words are the main part of the content, which are arranged in the order of six hexagrams according to the related content.

There are seven kinds of ten biographies, namely: Xun Shang Xia, Xiang Shang Xia, Classical Chinese Shang Xia and cohesion, divination, miscellaneous divination and empty divination. The ancients called these ten biographies "ten wings", which means that biographies are wings attached to classics, which is used to explain the contents of classics. Xun is a special interpretation of the names and words of hexagrams in Yijing. Xiang is a comment on the names and words of the hexagrams in the Book of Changes. Classical Chinese further explains the two hexagrams of Gan and Kun. Cohesion is the philosophical program of the Book of Changes. Its content is extensive and profound, and it is a must-read for easy learning. Cohesion is the most important and representative chapter in the ten chapters of Yi Zhuan. It is the first book in ancient China that comprehensively and systematically expounds the origin, principle, significance and divination method of Yi. It expounds many ideas that can't be seen from the Book of Changes. Cohesion is different from hexagrams and images. It is not an item-by-item comment on the hexagrams in the Book of Changes, but an overall comment on the Book of Changes. Shuogua is a concrete explanation of gossip and images. It is one of the theoretical foundations of studying tricks. Sixty-four hexagrams in Zagua are arranged in pairs or staggered, and the relationship between hexagrams and hexagrams is seen from the shape of hexagrams. It is different from preface and postscript divination. The preface to the biography of hexagrams is about the arrangement order of sixty-four hexagrams. In fact, the author of Biography mainly uses the interpretation of scripture to give play to his own ideas and viewpoints.

This section of the original Xun has been edited with great efforts, which is the beginning of 10,000 materials. Sex and rain, material flow. Daming will always be, when six people succeed, when six dragons rule the sky. The change of the avenue, its life is positive, which is conducive to maintaining peace and harmony. The first ordinary thing, Xianning, the world.

"Elephant" is healthy, and a gentleman strives for self-improvement. If you don't use the hidden dragon, Yang is next. See Long Zaitian, Deshipu also. Do it all day, over and over again. Or jump into the abyss and have no regrets. Fei long is in the sky, and Niu San is also there. Kang long has regrets and cannot last long. With nine, Tiande can't be the first.

"Classical Chinese" "Yuan, the length of goodness, constancy, the general of Jia, the sum of benefit and righteousness, chastity and handling affairs." A gentleman's benevolence is enough for an adult; Jiahui is enough for the ceremony; Good things are enough for harmony; Being practical is enough to do things. A gentleman does these four things, so he says: Fuck: Yuan Henry is true. 」

On the ninth day, he said, "Don't use the hidden dragon." What is it? Confucius said, "Hermits are heroes. It is not easy to live in the world, nor is it famous; Hide from the world without being annoyed, not seeing without being annoyed; Do it if you are happy, and violate it if you are worried; Indeed, if you can't pull it out, it's also a dragon. 」

1992, he said, "It's good to see dragons in the fields." What is it? Confucius said, "The dragon is virtuous, and the son of heaven is also virtuous. Faith in words, sincerity in deeds, sincerity in being lazy and evil, goodness in the world without cutting, and virtue in virtue. Yi said, "it would be nice to see dragons in the fields." "JunDe also. 」

Jiu San said, "A gentleman works all day long, and he has no blame for being late." What is it? Confucius said, "A gentleman is loyal to the study of virtue, so he also goes to virtue. The rhetoric is sincere, so it is also a career. I know, I know, and I still have a few. Knowing the end, you can be righteous. Therefore, being in the upper position is not arrogance, but not worrying about being in the lower position. Therefore, it is dangerous and blameless to do it because of its occasional warning. 」

94: "Or jump into the deep, no blame." "What else can it be? Confucius said: "ups and downs are impermanent, and it is not evil. Advance and retreat are neither static nor isolated. A gentleman studies with virtue and waits for no one when he wants, so there is no blame. 」

The Ninth Five-Year Plan said, "The flying dragon is in the sky. It's good to see adults." What is it? Confucius said, "Answer with one voice and ask with one spirit; The water is wet and the fire is dry; Clouds follow dragons and winds follow tigers. Sages are lucky, and everything is seen. Those who depend on the sky are close, and those who depend on the ground are close.

On the ninth day, he said, "Kang Long has regrets." What is it? Confucius said: "The monarch has no position, the monarch has no people, and the sage is helpless, so there is regret. 」

Don't use dragons, you need the next one. Seeing the dragon in the field is also the time to give up. Working all day, doing things. Or jump deeper and try it yourself. Flying dragons in the sky is also a treatment. Kang long has regrets, and poverty is also a curse. Dry yuan to nine, the rule of the world is also.

Don't use a dragon, this yang is hidden. Seeing the dragon in the field, the world is civilized. Work all day and keep pace with the times. Or jump deep, the roads are all leather. Fei long is in the sky, but he is in the sky. Kanglong has regrets and is extremely close to the times. Dry yuan naturally uses nine.

People who work hard are also people who start from scratch. Chastity, temperament also. In the beginning, we can use beauty to benefit the world, not words. Great! What's the big deal? Be strong, upright, pure and free from vulgarity. Give full play to six ideas and bypass feelings. Take six dragons to rule the sky. Clouds are raining and the world is flat.

A gentleman's virtue can be seen every day. Implicit words are also hidden, but not seen, which is also used by gentlemen.

A gentleman learns to gather, argue, tolerate and be kind. Yi said, "It would be nice to see dragons in the fields." Jundeye.

In 1993, the emphasis was on being just but not hitting, the upper position was not in the sky, and the lower position was not in the ground. Therefore, do it, because it occasionally exhorts, although it is not responsible for its danger.

In 1994, it was important to be successful, the upper position was not in the sky, the lower position was not in the field, and the middle position was not in the people, either one or the other. Or, doubt, so there is no blame.

An adult man is in harmony with heaven and earth, with the sun and the moon, with the four seasons and with ghosts and gods. First, the world violates the law, and the day after tomorrow violates the law. What happened to people? What about ghosts and gods?

If you speak loudly, you will know, and then you won't back down. If you know existence, you won't know death. If you know, you don't know you lost. Is it just a saint? Who knows to advance and retreat without losing its correctness, is he just a saint?

The editor of this paragraph analyzes the image and says: the "yuan" in the divination is so big that nothing can compete with it. Of the five mountains, Mount Tai is the shortest, but it has the highest status. It can be supreme, not because of its height, but because of its location: the East. Everything is based on the premise of hair growth, "a year's plan lies in spring" and "everything is difficult at the beginning", all of which illustrate the importance of the East and the beginning of everything. Therefore, the treatment of diseases should also take dredging meridians as the first priority. Because the passage of meridians means hair growth, spring and yuan. Whether vitality is sufficient requires two conditions, one is whether yuanjing, as a reserve material, is sufficient, and the other is whether yuanjing can grow and be used by the body, that is, whether its function can be played normally, both of which are indispensable. ), everything begins (everything begins with "yuan". Zi: Serve people with virtue. What we often say is "qualifications", which means your resume. In nature, if plants do not germinate in spring, it is impossible to have the final autumn harvest; In the process of human growth and development, if there is no initial fertilized egg, it cannot develop into a mature individual; The same is true of the human mind. Learning begins with the initial enlightenment. These are spring and the east. Therefore, whether in nature or in human body, Yuan is the foundation and the beginning of all things. Because this article mainly expounds the laws of medicine and the human body, the focus of the explanation is the human body. ) is the unity of heaven (Yuan is the master of all operations, functions and functions of human body and nature. )。 Rain can only be applied to the earth when the clouds move. Neijing said: "Clouds should not be clear, but they should not be exposed." This is also the meaning (see the later translation of Huangdi Neijing for details). ), product logistics form (the word "product" consists of three mouths, which means moving slowly and having a aftertaste. In A Dream of Red Mansions, Miaoyu blames Baoyu for drinking all the good tea she has carefully brewed in a few mouthfuls, which is called "Niuyin". Touch the taste carefully, and it is the "product". The food we eat every day is digested into subtle, separated five flavors, and finally stored in storage locations (various internal organs) to form tangible substances such as fat, which is called "product flow form". )。 Daming is the beginning (the collection is the end, and the growth is the beginning. The shape of the product enables the body to store enough meta-essence, and then it has sufficient hair growth capital. For example, when you sleep, put a pillow on it, and you will feel refreshed and breathless as soon as you get up. ), the six people realize their respective functions according to the order of hair growth, and when it comes to their functions, they normally play their own functions (Gan Gua and Neijing say, "People are so simple because they don't admire each other." Generally speaking, do your job well. The sixth is the six hexagrams in the Book of Changes, which are Jueyin, Shaoyin, Taiyin, Shaoyang, Yangming, the sun, or well, line, transmission, origin, meridian and combination. Time: the vitality starts. The Prajna Paramita Heart Sutra (mysterious, quiet and vivid) says: "After a long time, the Bodhisattva is deep in Prajna Paramita, and when you see that the five aggregates are empty, you will do everything you can." For example, when moxibustion is performed at Guanyuan and Zhongwan points, some patients will have symptoms of dry throat, and if moxibustion is continued, the symptoms will be aggravated. If you can persist, you can start the true yang at the moment when the patient will be unbearable, the evil spirits will disperse, and the hot feeling will disappear instantly. This is the so-called static and dynamic, and all physical pain will disappear. So Buddhist scriptures also talk about the human body. Generally speaking, the reason why a book or a movie becomes a classic is to study the human body or human nature. Insert a sentence: In the Hall of the Great Hero, three Buddha statues are arranged in the order of Oriental Medicine Doctor Buddha, Western Amitabha Buddha and Central Sakyamuni Buddha, in which the East corresponds to the vitality of the human body and can eliminate the pain. To put it bluntly, smoking and drug abuse have also greatly mobilized the vitality of the human body, making people feel comfortable and forgetting the discomfort and pain of the whole body, so it is difficult to quit after addiction. Therefore, the East is a pharmacist Buddha, holding a stupa, which means true yang. Amitabha holds a bowl in his hand, and the bowl holds things. The difference between a bowl and a bowl is that the mouth of the bowl is closed relative to the mouth of the bowl. If the liquid is stored, it is not easy to overflow, so it means convergence; Sakyamuni is not only the Confucian doctrine of the mean, but also a method of practice, that is to say, to make the function of hair growth and convergence normal, it is necessary to rely on central practice. ), when riding six dragons to rule the sky (conforming to the human body's qi, you can control the transportation of the day after tomorrow, thus supporting the innate, and finally achieving the goal of accumulating vitality. Time: The last sentence is "due to time", and the normal transport law of human body can only be exerted by vitality. Vitality begins in spring, develops in summer, and begins to converge towards the center. Convergence series in autumn and winter. If the human body needs to enter the summer state, it is necessary to conform to the human body's qi and use drugs to help it enter the summer. So time is the activity of qi. In the dialectics of Six Classics, the vitality of Sanyang Classics is still sufficient. If there is fire in the upper coke, it needs to be dispersed; However, due to the lack of vitality of the three yin meridians, the fire in the upper jiao is a virtual fire, and the cold in the lower jiao forces the fire. Treatment needs to get rid of the cold of the lower coke first, and the cold will go out by itself when the fire is gone. This is the ventilator that needs to be grasped in treatment. If the fire disappears regardless of the actual situation, it is not the work of a wise doctor. Multiplication: Only Qi Qi and the East can control six dragons. Six dragons: The earth is really cloudy. Royal: Support. Heaven: a place where vitality accumulates. If you want to cure a disease, you must accumulate vitality. In order to accumulate vitality, it is necessary to control the six dragons so that the transport function of the five zang-fu organs can be brought into normal play, provided that the meridians of the five zang-fu organs are kept smooth and the ability of communication and mutual restriction between the five zang-fu organs cannot be hindered. Only when the meridians are dredged can yin and yang be restricted from the inside out. This is the principle of treating diseases. )。 The main road changes (the law of the main road changes is), and each health (each has its own laws and responsibilities) is very harmonious (only when all organs and tissues of the body can perform their duties, the body can maintain harmony and harmony, and it can be very harmonious. The ","at the bottom of the word "Tai" means that vitality originates in the north and can only be achieved when it occurs. ), but Li Zhen (only when the traffic in Yuan Heng is well done will it be beneficial to the convergence of Zhenji. Only by carefully cultivating crops in spring and summer can we have an autumn harvest and spend the winter without food safely. Li Zhen: Convergence set is Kun Gua. )。 The first common thing is Xianning, the world (only by controlling the most common materials first can we achieve a state of peace among countries. Ordinary: ordinary people, the most ordinary and basic. As long as every citizen, as the smallest unit of the country, can do his duty in a down-to-earth manner, the country can be peaceful and avoid war. Essence is the smallest unit and the most basic element in the human body. Only by properly sprouting the essence can the functions of all parts of the body function normally (and getting sick is equivalent to a war between several countries), thus finally reaching a healthy state. )。

In short, doctors can't just eliminate symptoms, otherwise it is easy to follow in the footsteps of door panels. Although the symptoms disappeared, Keren died. Ming doctors need to know the normal laws of the human body in order to find out which link has gone wrong through the ever-changing symptoms of patients, and then use drugs to help patients recover their normal functions.

The classical Chinese said: "Yuan, goodness is also long (gestalt function grows and gradually develops into Yuan. Goodness: the three-character scripture says: "At the beginning of life, people are good in nature, similar in nature, and far away from learning. "The concept of' goodness' mentioned in it is the same as the meaning here, which means perfection and perfection. I once saw a debate in the newspaper entitled "At the beginning of life, human nature is good" or "innate evil", which is to misunderstand the "goodness" in the classics as "goodness" with good character and morality. Therefore, it is necessary to go back to the classical era and understand the meaning of a word or a statement at that time. When a person is born, his nature or function is perfect, but due to the difference of external environment and acquired stimulation, he has formed habits that are beneficial or harmful to the human body, so "sex is similar and learning is far away." "Although everyone's genes are slightly different, they are all called human beings, but there is a clear line between * * * in genes and other creatures. Although there are differences in height, race and sex between people, the differences between people are insignificant compared with those between people and animals. It is precisely because men and women have the same growth and collection rules that gynecology and andrology are treated according to the six meridians. Even if women have irregular menstruation, they can judge the deficiency of cold and heat in the whole body through menstruation, not just treating menstruation. When the overall environment of the whole body is adjusted, menstruation will naturally be normal. Therefore, Chinese medicine should be a big internal medicine, and there should be no too detailed branches and experts. ), constant, the benefit of home (all kinds of beautiful things are gathered here for constant. Jia: Suitable for water, soil, sunshine, rain and dew in nature; In the human body, there are all kinds of food, and the gathering place of food is the stomach, which is the concept of "summer" in traditional Chinese medicine. ), benefit (convergence), the sum of righteousness is also (absorbing the most essential substances and rationally distributing them to the five parties for benefit. The so-called "sacrifice one's life for righteousness" shows that righteousness is more precious than life. The human body is a digestible food. After eliminating substances that cannot be absorbed, subtlety remains. And: the distribution is very appropriate. ), Zhen (collection), what's done (those who can undertake affairs and responsibilities are Zhen. Dry: backbone, commitment, responsibility. The purpose of collection is for the next collection, and the withering in winter is to prepare for the next spring. )。 A gentleman's body is benevolent (only a gentleman can achieve true benevolence, and the gentleman here refers to the nature and function of the human body, without cold evil and disease. Benevolence: Confucius compares "the benevolent Leshan, the wise man enjoys water;" "The benevolent lives long, and the wise are happy." The benevolent is like a mountain, so the benevolent is Leshan. When there are mountains, there are sunny and cloudy sides, so there is a temperature difference. Then the hot air rises along the sunny slope and condenses into rain at the top of the mountain when it is cold. Therefore, mountains are the foundation of rivers. At the same time, plants and animals are bred in mountains, so we can say that mountains can breed everything. There are Renshou Hall and Wanshou Mountain in the Summer Palace, named after "Renyin Longevity", and the garden is also built according to this concept. ), enough to grow people (once again explain "Yuan, the length of goodness", if the meridians of the human body are unobstructed and there is no cold evil, it can accumulate rich energy needed by the human body. ); Family benefits (only gathering luck can produce subtlety and qi and blood) are enough for a gift (re-interpretation of "constant, family benefits"). Rites can make the relationship between people peaceful and harmonious. Although everyone has a different division of labor, they do their job. Summer, or the transportation process of human body, is like everyone grasping production together. Although we are in different positions, we can unite and cooperate for the same goal. ); Profit (profit: profit, after investors recover the invested capital, the remaining wealth is profit; The absorption function of the human body is also to filter out the substances that can't be absorbed, and the rest is the subtleties that can be stored for future needs. ), harmonious enough (properly distributed to five parties. ); Gu Zhen (must have a solid collection. Corresponding to the body, if you don't have a certain reserve of vitality, how can you eliminate evil spirits? The same is true for external things. Before you want to do something, you should have a plan and capital. These are Zhen, you are fully prepared and start running. In those days, when Mao Zedong cultivated land, it was emphasized that it was necessary to have its own base area first, and then it could fight recklessly with the enemy when its strength gradually grew. In other words, he emphasized this foundation, which is "chastity". So Mao Zedong understood Zhouyi, so he laid the foundation for others to fight. ), enough to do things (if you are weak, you will feel overwhelmed if you take the initiative a little. So let's not talk about the outside of the body, but say that the body is inside. Only when the vitality is sufficient, all the zang-fu organs can undertake the work. )。 A gentleman should do these four things (the whole body must correctly operate the four functions of Yuan Henry. ), therefore: dry: Yuan Henry Zhen. "

Hunan and Guangdong: The sky is the function and law of growth and collection in spring, summer, autumn and winter, but it is not illusory, but has a certain material basis. It's like the earth's "sky" has a real substance-air, and the air can surround us because of the gravity of the earth, and it won't spread into space. So there is no "ground" and no "sky". The nature is divided into day and night and four seasons in a year, which is the result of the interaction between the revolution and rotation of the earth and the sun. Therefore, to understand the heaven and earth in nature, we need to supplement our knowledge of astronomy and geography. Without the earth, there would be no universe and no sky. So is the human body. Without essence and human body, there would be no "heaven" of human body. Some old Chinese doctors think that it is too hot to eat aconite in summer in the south, because he confuses the concepts of "heaven" in nature and "heaven" in human body. We can compare ourselves with the "heaven" outside. However, although the human body does exist and changes according to spring, summer, autumn and winter, darkness in the day and morning and evening, such as being sleepy at night and awake during the day, the "sky" of the human body does not completely change according to the natural spring, summer, autumn and winter. In the absence of illness, the human body is a complete earth, part of which belongs to the southern hemisphere in summer and part to the northern hemisphere in winter. We can't think that the season is summer and the human body is summer. If so, why do people need to change their physical state through self-regulation such as sweating? And summer is hot, even if it reaches 40 degrees Celsius, can people get rid of cold diseases? Of course not. This sentence alone is enough to break those wrong conclusions. Without a trace of cold evil, the meridians can be completely dredged, so that the human body can operate normally, vigorously, soundly and robustly in the order of growth and collection without any obstacles. Without cold evil, there will be no mistakes and shortcomings corresponding to people, that is, a gentleman. ), a gentleman strives for self-improvement (self-improvement: not by external drugs, but by his own luck to become strong. Essence generates vitality and provides power for the spleen and stomach, thus transforming Shui Gu into essence, and then storing it in human body to enrich essence. The function of human body is more complete because of the sufficiency of essence, and essence is more abundant because of the perfection of function. ) endless (endless is endless. But it's not a big fire, but a small fire, a small fire and a triple-focus fire. If the body's cold evil is aggravated gradually, the fire of shaoyang will become smaller and smaller, and finally it will be like being splashed with water, leaving a little charcoal that can't be extinguished, which is the syndrome of shaoyin. There are a few small coal for less yin syndrome; There is only one charcoal left, which is ebony pill card; Finally, a sudden flash, the faint flame turned into a puff of smoke, and when it burst, human life ended here. Therefore, human life can correspond to the outside world, which is the unity of heaven and man. In fact, the harmony between man and nature is the same as the correspondence with the outside world. If we discuss the unity of heaven and man, we must not say it is complete. Therefore, the ancients did not like to discuss the theory alone, but liked to put it into specific methods and let others understand it by telling stories and metaphors. Therefore, a gentleman can live forever, and it is less fire in the East. )。

What's the big deal about rigidity? (The viscera are soft, and the viscera are stiff. Stiffness and masculinity are inherent in the human body. If you find the right target, you will keep running until the cold and blood stasis are cleaned up, instead of relying on external drugs such as Sparganium, Rhizoma Curcumae, Peach Blossom and Safflower. For example, there is a lid on the coke. As long as you are full of energy, you can keep attacking until the lid is lifted. In this process, patients will have various discomforts, but they must not violate them. This is an empirical therapy. If the virtual fire of deficiency syndrome goes up, it needs to be reduced by the method of "leaderless", that is, to restore the state of two dragons playing with beads and let the rising dragons bow their heads. Being healthy means having the ability to adjust, and the long time is long, and the long time is not long. When the vitality is insufficient, Zhong Zheng means to restrain his vitality to protect himself; When it is full of vitality, it is like a bud that breaks through the ground. Even with the weight of a stone, it can break through many obstacles and transport its vitality to where it is needed in the body. Just like a child with a fever, the initial retreat is getting more and more serious, which is healthy and healthy. However, when the child's vitality has been greatly reduced and his body is weak, his vitality can't be exerted, so he has to be positive and admit his failure, and the fever will recede. The same is true of human character. If people don't give up when they are inferior to others, that is Yang Kang. It is rational to admit that the other person is really better than yourself, so that you can study hard and make yourself stronger in the future. This is righteousness. There is also the word "Zhongzheng" in Huangdi Neijing, and bravery is the official of Zhongzheng, which is the same as "Zhongzheng" here, so it is said that "all the eleven dirty things depend on bravery". Pure essence (pure without a trace of cold evil, all are pure. Only under the premise of "vigorous and pure" can the six meridians play a role and operate. )。 When six hexagrams play a role, they bypass feelings (when six hexagrams can play a normal role, the related feelings can be dredged, and they will not be suppressed or held back. )。 Take six dragons to rule the sky. ("Give full play to six hexagrams" and "rule the sky with six dragons" have the same meaning and are used to explain each other. The clouds are raining and the world is flat.