Fortune Telling Collection - Fortune-telling birth date - Notes prose
Notes prose
Jia Xu Ben, a Dream of Red Mansions, said for the first time: The earliest book was called The Record of Love Monks, also known as Treasure Mirror of Yue Feng, Twelve Women in Jinling and The Story of the Stone. In fact, there are real reasons for this. I think the most important thing to make this public for the first time is to prompt the key points and themes: love monk, romantic moon, twelve hairpin, dream of red mansions, stone and treasure jade;
2
What would have happened if Qin Keqing hadn't been caught?
"Because Kirin is a white-headed binary star", Kirin belongs to Shi Xiangyun. After Baochai died, Baoyu and Xiangyun were a pair of people with similar personalities and hobbies. Is this true? Last good thing? Everything about them in the book is described in a "bosom friend" way. At least, Xiangyun is also Baoyu's confidante. Therefore, it is hard to say whether Qin Keqing will die. Because, judging from the funeral given to her by her father-in-law, if we exclude the relationship between age and her father-in-law, it is actually true feelings (detailed in another article).
three
Origin of terminal illness: During the Spring and Autumn Period, Duke Jing of Jin became seriously ill and went to the State of Qin for medical treatment. Before the doctor arrived, Duke Jing of Jin had a dream about two children. One said, "Please call a famous doctor, and don't harm us both." The other said, "Let's hide under his chest." After the doctor arrived at the diagnosis, he said, "There is no rule of law, and the disease is at an advanced stage." Both children are' sick' poisons.
When Qin Wangxiao, the son of Emperor Wendi of Sui Dynasty, was ill, he dreamed that his dead concubine Cui Shi said to him, "I was going to see you, but you invited Xu Zhizang to see a doctor. This man is sure to kill me. What should I do? " The next day, Cui Shi held another dream and said, "I found a way. If I hide in your heart, he can't do anything. " Sure enough, Xu Zhizang said after taking his pulse, "I have a terminal illness and there is no rule of law." Later, he got terminally ill and became an idiom.
four
Tanabata, as a legal festival, has existed since ancient times. In the third year of Song Taizong's peaceful and rejuvenating the country (AD 978), Song Taizong wrote that the seventh day of July is a sunny day every year, which should be regarded as a national holiday stipulated by the state. He also pointed out that the sixth day of July was a legal holiday at that time, and said in the imperial edict: This is not in line with etiquette. I don't know when it started. There was no such thing as the sixth day of July in the Tang Dynasty. He added: That must be five generations later. From now on, the seventh day of July will be restored as a legal holiday. Since then, Tanabata has become a legal holiday.
five
Bai Juyi wrote in a poem: "The pommel horse calls for teaching, and the dice dish drinks and loses." Drive long and wave white, and vote for Lu. "The" dice plate ","wave rolling white "and" pommel horse "here are all wine lists at that time. Huangfusong's Drunken Hometown Sun and Moon records the practice of winning or losing by drinking with dice, which is similar to the popular "two fours", "all the same", "comparing size" and "comparing thoughts" in karaoke bars, and so on. Even in the Tang and Song Dynasties, this kind of drama was limited to people in the actor circle. It seems that this is always the case.
six
Dreams have been recorded for a long time. Zhou Li said: There are six kinds of dreams; Positive dreams, nightmares, dreams, dreams, dreams, dreams, dreams, dreams, dreams. In the past, both dream taking and Yijing fortune telling were listed as stalls, but now the dream of taking a stall has disappeared, which is probably not easy to explain. First, dreams can never be remembered or remembered clearly; Second, although there are many books on dream interpretation, there are not many that really achieve an accuracy rate of more than 80%; Third, people are very different in quality, disposition, experience, way of thinking and environment, so dreams are also very different and difficult to explain. Unless you know that person very well, his dreams may explain good luck or bad luck.
This is just the opposite of the Book of Changes. It is best not to know the fortune-telling in the Book of Changes. Otherwise, it will potentially affect the numerology and conclusion because of the daily understanding of this person.
seven
The article has changed. Cao Zhi of the Three Kingdoms can be said to be a master of literature. In his letter to Yang Zude, he also said: "The article cannot be without shortcomings. I always like others to comment on my articles. If something is right, I will change it immediately. " Ding also agrees with Cao Zhi. He said: "I benefited from the good revision of the article-people think I wrote it well;" It doesn't matter if the change is not good, and no one is just polishing. " Now, whenever someone says there is something wrong with his article or poem, someone jumps up first, instead of seeing if his article is wrong first. If it's good, what others say is harmless, not a matter of principle, so why jump up and hurt the gas.
eight
The arrogant Cui Neng. Cui Neng, a poet in the late Tang Dynasty, left a collection of poems. But at that time, he was too arrogant to look down on Du Fu, Bai Juyi and Liu Yuxi. He wrote in the Preface to Begonia Poetry: "Sichuan Begonia is very famous. Du Fu lived here for a long time, but there was no masterpiece." He said in Preface to Lychee Poems: "Du Fu never wrote litchi poems in Sichuan." He also said, "Bai Juyi wrote litchi poems with superficial thoughts and no innovation." So he boasted: "I made this litchi poem, and someone will use this poem as my first song in the future!" " "He also wrote" Folding Willow ",in which he said:' Scholars compare willow to a dancer's waist, and the leaves are women's eyebrows, which are all the same. There are strange sentences in Liu Yuxi's poems, but the words are obscure, the melody is not standardized and the passion is not enough. "Later generations have criticized his conceit.
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