Taoist common sense 28 nights

1. A thousand questions about Taoist common sense

A thousand questions about Taoist common sense 1. Basic knowledge of Taoism

Taoism [1] teaches in the name of "Tao". We should learn from Laozi's Tao, believe in it and inherit it.

Fourth, we must carry forward. Or talk about the theory of Laozi and Zhuangzi, or practice internal and external words, or talk about the magic of symbols. Its doctrine is based on "Tao" or "virtue", and it holds that everything in the world originates from "Tao", that is, the so-called "two lives, two lives, three lives and three lives". Social life should follow the "Tao" and eventually return to nature.

Specifically, the theoretical system is developed from four aspects: heaven, earth, man and ghost. Heaven not only refers to the real universe, but also refers to the place where immortals live.

Heaven is called thirty-six days, and there is Tianmen in heaven. There is a jade building in it, which contains immortals, immortals, heavenly emperors, Tianma, Tianhe, heavenly soldiers, heavenly generals and heavenly daughters. Its practitioners are heaven.

The land refers to both the real land and everything, and the hell where ghosts suffer. Its operation is affected by the tunnel.

People refer to both people and limited individuals. People's words and deeds should have a human touch and a human touch.

Ghosts refer to where people belong. If a person can Xiu De, he can get rid of darkness and suffering. His surname is not recorded in the ghost biography, and he is a famous ghost fairy.

Immortals are also the idol embodiment of Taoist teachings and thoughts. Taoism is a polytheistic religion, which follows China's ancient belief that the sun, moon, stars, rivers, mountains, ancestors and the dead all worship their ancestors, and forms a complex god system including gods, earth gods and ghosts.

Taoism has developed in China for thousands of years, forming its own unique culture, which is extremely elegant and popular. Others have evolved into "Van Keaton's lessons" and "10-day penalty for drunk driving", which have become an integral part of the spiritual life of working people.

2. Taoist knowledge

Doctrine: 1 What are the main teachings of Taoism? A: The main teachings of Taoism believe in a kind of "Tao" that "quietness is the teaching, nothingness is the body, and weakness is the use".

Tao is all-encompassing and ubiquitous. It is the beginning of everything, and everything in the universe evolved from Tao. What is the ultimate goal of Taoism? A: The ultimate goal of Taoism is to make everyone live a long and healthy life through physical and mental cultivation, and to achieve a fairy world that lives in harmony with Taoism and the world.

How much do you know about Daojing? A: During its long development, Taoism has accumulated a large number of classic documents. Some of these classics are scattered among the people, and most of them are included in the Taoist scriptures.

During the Tang, Song, Jin and Yuan Dynasties, the rulers of past dynasties ordered the compilation of Taoist scriptures, such as Kaiyuan Taoist Scriptures, Da Song Tian Gong Bao Dian, Wanshou Taoist Scriptures, Da Jin Xuandou Bao Dian, Du Xuan Bao Dian and so on. But unfortunately, these Taoist scriptures are all dead.

What we can still see now is the orthodox collection compiled by Zhang Yuchu, the 43rd generation of Shi Tian in the Ming Dynasty, and Ming Shenzong later ordered Zhang Guoxiang, the 50th generation of Shi Tian, to compile a sequel. This Taoist anthology contains 1476 Taoist books, 5485 volumes, divided into 5 12, and the titles are marked in the order of thousands of words.

At present, the Chinese Taoist Association, together with Huaxia Publishing House and the Institute of World Religions of China Academy of Social Sciences, started the collation and proofreading of China Taoist Anthology in 1997. China Taoist Collection is based on the orthodox Taoist Collection in Ming Dynasty and the continuation Taoist Collection in Wanli. It sorted, punctuated and reclassified all kinds of Taoist books collected in the original Taoist Collection, and added more than 100 Confucian classics, making it a new Taoist classic series.

The compilation of this book is regarded as an important event in the cultural history of contemporary China and the history of Taoism by the academic and Taoist circles. 4 What are three holes and four auxiliary? A: The so-called "three holes and four auxiliary" is the classification method in Daozang.

These three caves are: the real part of the cave, the mysterious part of the cave and the divine part of the cave. The three caves are subdivided into 12 sub-categories: characters, charms, jade charms, charms, fractions and disciplines.

Prestige, methods, techniques, biographies, compliments, chapters and tables. Four auxiliary refers to Taixuan Department, Taiping Department, Taiqing Department and Zhengyi Department.

Therefore, Taoist classics are also called "Three-point True Classics" or "Seven Classics" and "Thirty-six Classics". What are the main schools of Taoism? A: According to the manuscript of Zhu Zhen's Classics written by Beijing Baiyunguan in the late Qing Dynasty, there are 86 Taoist sects with names, and it is estimated that some of them have no written records among the people.

The main schools of contemporary Taoism are Quanzhen Taoism and Zhengyi Taoism, and there are many schools under the two schools. 6 What are three disasters and eight difficulties? A: Three disasters: Three natural disasters.

First, typhoons, second, fires and third, floods. Eight difficulties: one is difficult to be humane, two is difficult to lose a woman, three is difficult to be complete, four is difficult to be in the middle, five is difficult to be worth, six is difficult to be worth, seven is difficult to be worth, and eight is difficult to meet three treasures.

Call it the Eight Difficulties. The eight difficulties in Volume 35 of Cloud Seven Signs and Miscellaneous Repair Photos are that they don't waste their minds, don't be teachers, don't live in seclusion, don't give up the world, don't cut five difficulties, don't seek profits, don't make desires, don't divide seven difficulties, and constantly * * * eight difficulties.

7 What is three-coating and five-pain? Answer: three wipes: one is the fire wipe, where the sea of fire was burned by fierce fire; Second, blood painting, animals eat each other; Third, the knife is painted, and the hungry ghost road is forced by the knife. There is also a saying that one of them tried to discredit the former, the other two animals contributed money, and the other three hungry ghosts suffered the most, thirsty for fire and hungry for charcoal.

Five bitter people: first, the suffering of the mountain and hell; Second, the suffering of the sword tree hell; Third, the suffering of copper column hell; Fourth, protect the suffering of Tang hell; Five, the pain of cold hell is five pains. What are the four virtues and three haves of Taoism? Answer: Taoism pays attention to repaying kindness, so it repays kindness with four kinds.

Four benefactors: one day, two gentlemen, three parents and four teachers. All four should be reported back.

There are three kinds of people: one is sentient, the other is knowledgeable, and the third is predestined relationship. All these three, the Tao must be close.

Therefore, as a believer, "four benefits and three possessions" must not be forgotten. 9 What are the Three Realms? A: There are three realms: First, in terms of time, it can be divided into infinite realm, Taiji realm and modern world; First, in space, it is divided into heaven, earth and water; As far as Tao is concerned, it can be divided into desire, * *, and * * *.

10 What is ten square? A: The ten directions of Taoism are east, south, west, north, northeast, southeast, southwest, northwest, up and down. So it's called ten square days.

1 1 There are five levels of fairies. What are the five grades? A: There are five levels of immortals, which are divided according to the level of cultivation. One is a ghost fairy, one is a fairy, the third is a fairy, the fourth is a fairy and the fifth is a fairy.

According to the "Lectures", "Five Immortals: First, they don't keep precepts, keep eating meat, don't kill life, don't think about goodness, and are ghosts and gods; Second, those who raise the true qi and live a long life are immortals; Third, good fighting is a sword fairy; Fourth, meditators are immortals; Fifth, it is convenient to be filial to teachers and parents for six times. Save all beings, eliminate ten evils, do not kill, do not eat wine and meat, and do not steal evil. It is sincere and selfless, and is called a fairy. 12 Why is E not true? A: May Day is an important taboo day in Taoism.

Teaching is called "e is not true". That is to say, whenever Wuzi, Wuyin, Chen Wu, Wuwu, Wushen and Wuwu don't burn incense or chant Buddhist scripture, a swastika is hung on the door of the main hall.

According to the "female celestial law", "if judges and Taoist priests burn incense and chant Buddhist scriptures, they can't help but hear bells and drums ringing, and those who play Cao Tian at the table will be twice as guilty; If you don't commit crimes, your merits are boundless. " 13 what is a foreign order? Answer: It means that lead, mercury and other mineral drugs are burned in the furnace and can, and the elixir is used to surrender erbium.

Also known as alchemy, elixir, elixir. This external alchemy of burning drugs became the pioneer of modern chemistry and pharmacology.

As a matter of fact, many Buddhist scriptures in Daozang are valuable raw materials for ancient chemistry in China. 14 What is Neidan? A: Inner alchemy is a kind of Taoist practice, as opposed to outer alchemy.

That is to say, the human body is regarded as a "cauldron", and the essence, qi and spirit in the body are burned as drugs to condense into a sacred fetus, thus transcending the three realms and reaching the realm of truth with the Tao. What are the three industries? Answer: Body industry, mouth industry and heart industry are called the functions of body, mouth and heart.

We monks should abide by these three meanings at ordinary times, and we can't act rashly, talk nonsense or think wrongly. Only in this way can we be honest and not be confused by foreign things. .

3. Taoist common sense: Why do you have to be a vegetarian on the fifteenth day of the first month?

On the first and fifteenth day of the lunar calendar, due to the influence of the moon's profit and loss, when the change of ocean tides reaches the maximum, the blood "tide" surging inside our body also reaches the maximum, and our mood will fall into an extreme state.

There is another more important reason why Taoism advocates vegetarianism. There are clear provisions in Taoist related commandments. For example, "The Old Man said the 180 Commandments" said: "Never kill, never fish and hunt to harm all beings, never dig out things hidden underground in winter, and never jump into trees to break eggs." Heaven has the virtue of loving and killing, and heaven and earth breed everything. Taoist disciples should examine the heart of heaven and earth.

Since human beings walked out of the wild, vegetarianism has been developing and changing under the influence of two concepts: self-cultivation and self-cultivation. The relationship between vegetarianism and monasticism is reflected in the following three aspects:

1, cultivate the mind and nourish the nature: With the continuous development of human civilization and natural society, people began to reflect on their eating habits and put vegetarianism on sacred and solemn occasions. On the eve of major sacrificial activities, we must "be vegetarian for a few days to purify our body and mind." Clearing our minds "is mainly about not indulging in indulgence and being content with a calm mind." Monks gradually realize that indulgence is not only harmful to our health, but also the root of all disasters. There is a folk custom of being a vegetarian on the first and fifteenth day of the first month, that is, "cultivation"

2, self-cultivation: "Lu Chunqiu". Pay attention to yourself "says:" The delicious taste fills your stomach, and when you are full, you will have big food, and when you are big, you will be angry, so you can live forever. " If you eat too much, your stomach will be too full, your chest and abdomen will be stuffy, and the qi of Yin and Yang will not be smooth. How can this achieve the long-term vision? The ultimate desire of Taoism to advocate vegetarianism is to cultivate monasticism and realize the way of "long life and long knowledge"

3. Relationship: Self-cultivation is to cultivate true temperament, and the relationship between vegetarianism and monasticism is to cultivate true temperament and monasticism. In Qiu Zu's instruction, he said: "There are three ways to cultivate true temperament. According to this teaching, we should make progress according to our abilities, be determined to keep it, cultivate bitter aspirations and become a monk as the right way."

4. What is the common sense theory of Taoism?

This is a relatively common problem, and many comrades who do work are very confused.

Being in the world, I am disturbed one after another and cannot be completely independent, so I think it will have an impact on my practice. The concept of cultivating truth advocated by the author is a broad concept of cultivation, that is, to hone oneself in the world and cultivate truth by borrowing falsehood, so as to conform to the true colors of the "omnipresent" Tao.

It should be noted that monasticism does not have to be carried out in a quiet environment. Ceng Yun, an ancient yogi, said that "the great hidden in the dust" means that the real overhaul pedestrians can only be truly repaired if they hide in the world and share the dust with the light.

For ordinary people who study Taoism and practice, there is no need to show an attitude of breaking away from the secular and being above ordinary people, as if they are superior to ordinary people, so that they will not be weird and unacceptable to the people around them, but will have an evil impact on their own practice. It should be noted that Taoism has always opposed strangeness, because "a wise head makes a close mouth", of course, the monastic character we advocate cannot be equated with secularity, and it is completely equivalent to secularity, which is not called practice, but it cannot be divorced from secularity.

Dan Jing Yun said: "The human heart never dies, and the Tao heart never grows." In other words, the Taoist heart should be maintained in the heart, but the appearance must conform to the secular. The Taoist proverb says, "Tao is inseparable from the secular."

Laozi said: harmony with light is the same as dust, and if there is, it will be preserved. It is for the spirit of Taoism.

The so-called "harmony with dust" means peaceful coexistence with the outside world and being with the dust; The so-called "Zhan Ruoyou" is among them, and it should be consistent with the avenue, but should exist alone. If only the appearance conforms to the secular, but the inner lack of self-cultivation, it is an out-and-out "fair-weather monk"; If you only conform to the practice internally, but you are eccentric and unique in appearance, you are an out-and-out "Taoist demon."

Because living in this secular world, Taoism does not mean seeing through the world of mortals, emptiness, isolation or passivity. Living in seclusion in the mountains, being alone and quiet, is precisely the Hinayana method that Taoist Gao Zhen has always opposed.

Only by practicing on earth can you really temper your mind. As the saying goes, "true gold is not afraid of fire", and it is true gold that can stand the test of fire. Only in this way can there be hope of success.

At the same time, Taoism highly advocates that you must make achievements in the world before you can become immortal. "If you want to be immortal, you must be good at one thousand three hundred.

Emperor Qianlong praised Qiu Chuji's couplets as a cloud: "Changchun lasts forever, and it is a secret not to eat chardonnay;" When you stop killing in one word, you will know that saving the world is miraculous. "Otherwise, what are the benefits of being immortal alone? Therefore, people who study Taoism must first understand this morality and then practice it before they can enjoy it.

In today's society, we all have our own work and life. If you are completely quiet, it is actually not allowed. If it is not done well, it may cause many obstacles to monasticism, affect work and life, violate the essence of life, and do not conform to the Taoist concept.

So make proper arrangements to avoid delay.