Isn't the blessing of chanting great compassion worthy of karma?

The mantra of great compassion is Mahayana, and Mahayana must be bodhicitta. Without bodhicitta, what is really cultivated is only good fortune and good fortune, and there is no merit.

Master Huineng, the sixth ancestor, put it well, life and death are important things, and happiness cannot be saved.

Mahayana Endless Sutra (Episode 10) 1998/5/3 The name of the Singaporean Buddhist Buddhist scholar Lin is 02-34-010 http://www.amtb.tw/02/02-34-010.xml. 。

There are generally three kinds of confessions I told you earlier, namely, resignation, resignation and resignation. We should be very careful to understand this place, for fear that we will get the wrong idea, and we will be in big trouble. It doesn't matter if the Buddha says the concept of sin is empty. It doesn't matter if you commit more crimes, then you are bad. Did you look at the sky today? If you look at the sky, first, I am empty, people are empty, and everything is empty. Law is not empty, sin is not empty, and fruit is not empty. You must understand this truth and never misunderstand the meaning. So the Buddha listed this sentence in his last article. Finally, the real thing is that you can read Buddhism, you can read the truth wholeheartedly, and then you can see the emptiness of sin, that's good. Nothing can be done with one heart and one mind. When it comes to reason, you can't do anything wholeheartedly. In other words, you cut off your thoughts and troubles, your dust and sand, and your ignorance. You have gone beyond the ten dharma realms. Going west is a solemn truth and land of silence. Only in this way can you repair your karma and destroy your evil karma.

In fact, job-hopping is the most unique and knowledgeable before we are now. It's good that we can turn around. Li Muyuan, an amateur, jumped ship. He can change jobs. He has this disease. This is what goes around comes around. He can change jobs. You know, he can spin, so can I. I remember giving lectures here, not here. I told you when I was lecturing in Singapore. I'm short-lived too. Many people tell my fortune, saying that I will not live to be 45 years old, and I am also jumping ship. I've studied Buddhism all my life, and I can really turn it around all my life, not to say that I won't. I'm easier to turn than Muyuan, and he's a little disgusting. I was only ill for a month. When I was forty-five, I was ill for a month, because I knew my life was over. Although no one told me, I knew my life was over. Therefore, I don't seek a doctor or take medicine. Eat a little porridge with pickles and read Amitabha every day. After studying for more than a month, nothing, nothing. This is a job change. We can really change, if we really want to do it.

The Buddha told us that if a person practices ten kinds of mind, these ten kinds of mind are rebellious, obedient and obedient to life and death. According to the Buddha's teaching, we often talk about reincarnation, and then we should stop practicing these ten kinds of mind. The ten kinds of "rebellious hearts" mentioned yesterday and today are all outside the three realms and six roads. This method of practice must be studied seriously and diligently. Our sinful karma, our sinful karma in previous lives, and our sinful karma in this life can all be forgiven. To be honest, in the Six Paths, everyone, every sentient being, was born in a previous life, not a previous life, and a previous life had a previous life. There was no evil before. We committed too many crimes. If we didn't commit a crime, how could we have this body? How can you get such a reward? We have this body today. This body is often sick, often sick. Whenever there is pain, we should clearly understand that this is before the karma appears. This karma has a cause, either in this life or in previous lives. I understand, I understand. From now on, we should use body, language and meaning, and we should repent according to the teachings of the Buddha.

As for repentance, we didn't say much if we didn't remember the Buddha's teachings clearly. These two days, including last week, lasted six hours. I'll tell you 20 articles. What should I do if I can't remember these twenty articles? Listen, nod your head and forget when you go out. That sounds good. How can we practice effective confession? I'll tell you the easiest way. These 20 rules are all included, "chanting Buddha". Read amitabha, read amitabha and worship amitabha. Our three industries respect Amitabha, and everything I said in these six hours is included, which is very effective. So, you have an Amitabha at home. I often think about this Buddha statue, and I really have a Buddha in my heart. Buddha, what do you want? Give a statue, don't change it often, change it often. If you think about it, you will be in trouble. You will think of this image and then think of that image, and the problem will come. At the end of your life, which meeting of Amitabha will take me? Therefore, it is best to offer a statue of Amitabha to life.