Fortune Telling Collection - Fortune-telling birth date - After thinking about the longest day in Chang 'an, what do you need to know about Taoism?

After thinking about the longest day in Chang 'an, what do you need to know about Taoism?

Sui Li, former dynasty, the sixth generation of noble family. Although it is only 10, it is too big. Li Bi's family background can be said to be quite hard-core, which is not comparable to that of online celebrities. His family has been traced back to the Northern Dynasties, the Three Kingdoms, the Jin Dynasty and the Southern and Northern Dynasties.

It is said that the Northern Wei Dynasty unified the North and then split it into the Eastern Wei Dynasty and the Western Wei Dynasty. At that time, Gao Huan in the Eastern Wei Dynasty and Yu Wentai in the Western Wei Dynasty were always fighting for the hegemony of the north. At the beginning of the war, Gao Huan held soldiers in six towns, and Yu Wentai won more with less. Yu Wentai knows that unless a new powerful armed force is established, it will be difficult to compete with Gao Huan in the Central Plains.

As a result, Yu Wentai began to establish a system of officers and men, recruiting heroes from Guanlong (now Shaanxi and Gansu). This move had a far-reaching impact until the Sui and Tang Dynasties. It was not until the Tianbao period of Emperor Xuanzong of the Tang Dynasty that the system of officers and men was officially abolished and changed to the recruitment system.

Zhang Xiaojing, another protagonist in the play, is called Jianjun (thirty-three fold house and eight regiments, which is the name of the military government at the grass-roots level of the military system in the Tang Dynasty) in the alternation of the military system and the conscription system, but he is actually recruiting soldiers.

In the play, Li will bid farewell to the Taoist ancestor and teacher He Jian, and perform a Taoist ceremony with one hand, standing his palm and bending his forefinger, which means "one gasification and three cleanness". The worship of gods in taoist sanqing is regarded as the result of the transformation of monism. The so-called Sanqing deity is the deity of the Yuan Dynasty, the deity of Lingbao and the deity of morality. The moral Buddha is based on Laozi.

Laozi's position in Taoism can be described as ups and downs. In the early days of Taoism, Laozi was regarded as the ancestor and regarded as the highest god, which was called Taishang Laojun. In the Eastern Jin Dynasty, the Shangqing School and the Lingbao School. They regarded Yuanshi Tianzun and Lingbao Buddha as gods, and Laozi's position fell again, ranking only third among the gods in Sanqing.

I think I should be indifferent to these hollow names, but Tang Li, whose ancestor is Lao Zi, can't sit still. How can he degrade my ancestors? We are royalty and the highest ruler in the world. We must regain our lost face! ! !

Therefore, Tang Gaozong made Lao Zi Emperor Xuanyuan, which was the first Taoist figure in history to be named the supreme "emperor". At that time, Confucius, the leading brother of Confucianism, was only named as a "teacher". Then, in the imperial examination, Tang Gaozong took Wu Zetian's advice and tried Laozi's Tao Te Ching for the first time. "The Tao Te Ching is a classic, and all the tributes and the jury must pass at the same time." Tao Te Ching became a stepping stone for the literati in the Tang Dynasty to go to the upper class.

Imperial power is supreme, and people can use the power of the world to fiddle with the position of immortals, either rising or falling. However, are these fiddled gods real, or are they the projection of people's inner desires?