What is the difference between going to Xiaoshan and going to Xiaoshan?

Xiaoshan is divided into three places, namely Shangshan (commonly known as Upper Xiaoshan), Lifan (around the city and now Binjiang District) and Sandy Land (commonly known as Lower Xiaoshan). Going up the mountain includes Louta, Shang He, Daicun, Joey, Linpu, Evolution, Puyang, Suoqian (part), Yan Wen and other towns; Lifan includes Xintang Street, Chengxiang Street, Beigan Street, Shushan Street, some former towns and some new towns, as well as Puyan Street, Changhe Street and Xixing Street which are now affiliated to Binjiang District. Sandy land includes Ningwei, Xinjie (part), Yaqian, Guali, Kanshan, Jingjiang, Nanyang, Hezhuang, Peng Yi, Dangshan, Dangwan, Yinong, Wan Xin, Qianjin and Linjiang. Lifan dialect is the real Xiaoshan dialect, and Shadi dialect belongs to Shaoxing dialect. There are still differences between Shangshan dialect and Lifan dialect, such as "Shu", "Si" in Xiaoshan dialect, \ r \ Xu "in Shadi dialect," They "in Xiaoshan dialect and" Ye "in Shadi dialect. \r\n Xiaoshan has a long history. Historically, Xiaoshan Twist can be divided into three categories: \r\n 1. Sand twist; \r\n2。 Li Tang Twist is usually called "Lifan Twist"; \r\n3. South piece twist. \r\n (At present, the two types are usually called Lifan Twist without distinction) \ r \ nTangli Twist has lived in a safe zone in the seawall for generations. They have the inheritance left by their ancestors, and their lives are relatively secure. Moreover, they live in a family with ancestral temples and traditions, attach importance to friendship, and pay attention to seniority and order. Most of them think that Li Tang Mahua \ r \ Nanpianniu lives in the south of Xiaoshan, close to the mountainous area, and has lived together for generations with concentrated surnames. Nanpianniu has a strong sense of belonging and mutual help. She speaks with the same spirit, simple folk customs, aggressive manners of ancient Shang Yong, loyalty and belligerence. \ r \ nIn history, Sha Nian, Tang Nian and Nan Nian could not be like a family. The twist in the pond looks down on the twist in the sand, and the twist in the sand doesn't like the twist in the pond. However, the reclamation in Xiaoshan changed all this. \ r \ The scale of reclamation in Xiaoshan is rare in the world. At the peak, hundreds of thousands of people were dispatched to the war. Almost all school-age men in Xiaoshan went to the battlefield of reclamation, left their homes in the cold winter, braved the biting cold wind, and walked dozens of miles, one or two hundred miles, to the Qiantang River to compete for land. They live in huts and huts, in the mud; Eat salty rice, drink salty tea, and eat with dried vegetables, tofu and dried radish; With simple tools such as iron harrow and soil plough, we fought against the fierce and ruthless tidal bore of Qianjiang River and created a beautiful and rich Xiaoshan reclamation. \ r \ Through the reclamation construction in Xiaoshan, people twisted in the sand, twisted in the pond, twisted in the south and middle, United, fought together and lived together, forming a solid friendship like comrades-in-arms, forming a brotherly cooperative relationship with shared interests and risks, and many people forged in-laws relations. In this way, the twist in the pond and the twist in the south really merged into the twist in the bowl now. The distance between sand twist and internal twist gradually decreases. \ r \ With the acceleration of reform, opening up and socialist modernization, sand twisting and internal twisting are getting closer and closer. In this way, the sand twist and the lining twist merged into the real Xiaoshan twist.