Keep your mind clean. Can be wise. It's like grinding a mirror Dirt goes and stays. I want nothing. When fate. What does this mean? Seek a detailed explanation.

The shaman asked the Buddha,' Why do you know your destiny and realize it?' Buddha said:' Keep a clear head and you will be enlightened. For example, grinding a mirror, removing dirt and becoming clear is fate. "

The content of this chapter is mainly to study two issues. One is how to get fatalism, and at the same time how to prove the supreme truth in person.

As explained earlier,' Saman asks Buddha' refers to all monks, and here refers to Buddhist monks, that is, Buddhist disciples. One day, a Buddhist disciple asked our master Sakyamuni Buddha.

Why do you know your destiny? Karma is a proper term of Buddhism. Karma is the main cause, and karma is the help. It seems that what we see, whether peanuts or beans, is the main cause. However, if the seed is placed on the table, it will not grow. It must be planted in soil, and it needs water, sunlight and air as help. With these favorable conditions, seeds will grow. Buddhism talks about karma, and the most basic truth is here. In layman's terms, karma is relations and conditions.

The monk asked Sakyamuni Buddha,' What conditions do you need to know the fate of the past and the future?' Fate is fatalism and one of the six magical powers mentioned in Buddhism. The six magical powers in Buddhism are: opening eyes, ears, feet, happiness, life and leakage.

Knowing the supreme way', knowing is experience, and the supreme way is the most holy way, which refers to the truth. Then the shaman asked another question: How can we realize the supreme truth?

Buddha's words: If you keep your mind clean, you will reach the Tao. On the question of obtaining supernatural power, Sakyamuni Buddha did not directly answer him, but told Saman that purity is purity and heart is mind. If you can purify your mind, don't be polluted by external material desires, but also keep your ambition, ambition and ambition. We should always adhere to the ambition of learning Buddhism and practicing, that is, we should strengthen our faith and not change the original intention of learning Buddhism because of external disturbances. Only by adhering to one's own confidence and practicing Buddhism can one realize the supreme Buddhism, or in other words, can one obtain the pure Buddha nature.

Sakyamuni Buddha then said to the shaman who asked questions: You may not have heard this clearly. Let me make an analogy to illustrate!

If the mirror is polished, the dirt will be removed, and the dirt will be dirty. Like a Millennium mirror, it is covered with dust and dirty. Now we wipe it from time to time. When the dust of this mirror is wiped clean, its light will appear.

We also have a lot of filth in our hearts. What is this? It is the five desires: wealth, sex, fame, food, sleep and many other troubles that blind our hearts. If we can cut off these five desires in the world, at this time, it is like cleaning a dirty mirror, and light will appear. By analogy, we will completely cut off our troubles and selfish desires, and without greed for the outside world, the Buddha's nature will be revealed.

When fate', of course, you can get the magical power of fate. We should know that in this world, everyone is running around from morning till night, and what is the purpose of' seeking'? We were very happy when we got it. In fact, things are often unsatisfactory. Therefore, we have the so-called' seeking without suffering'. On the other hand, if we don't ask for self-esteem, if you don't have any pursuit, all desires will be cut off, and there will be no worries. At that time, you can naturally get a fate that you don't need to pursue, and you can know yourself and others, past and future things, and the state of psychological activities.

Nowadays, ordinary vagrants talk to fortune tellers as if they don't know the Oracle. Wow! What about your past and future? In fact, he can't figure out his own life, and he can't figure it out. How can it be meaningful to others? It's just a bowl of bibimbap Real destiny can only be achieved through hard practice.

Sakyamuni Buddha does not encourage disciples to practice in order to obtain magical powers, because with magical powers, they may not be able to' reach the Tao'-experience the supreme holy way (truth), but if they really practice, once they get home and bear fruit, they will' reach the Tao', and naturally they will have magical powers and know their destiny.