What is the main meaning of the Book of Changes?

Question 1: What is the Book of Changes? What is the Book of Changes about? Why only gossip?

The Book of Changes is about gossip. In the original book of changes, the former is like the latter. It can be considered that the Book of Changes is just an annotation of gossip.

The Book of Changes explained four directions in philosophy, ancient and modern, Chinese and foreign. You can also imagine the person he is talking about as himself.

The Book of Changes presents a total of 64 kinds of great realms through the combination of yin and yang. Through the combination of various hexagrams, there are six small hexagrams without more than a dozen hexagrams. So there are 384 kinds of hexagrams. There are 384 kinds of hexagrams, corresponding to the running state of everything.

So the Book of Changes is gossip, a book that records the running state of things from a philosophical point of view. Has a high value.

I ching and fortune telling.

Bagua was invented by Fuxi. After hundreds of years of spreading, the Xia Dynasty and Monks Chao all changed it. At that time, Zhou Xibo devoted his life to learning, one was to take refuge, the other was to tell his knowledge to future generations, the third was to remind the court, and the fourth was to rebel, so he revised some of them. Later, Confucius made an image speech. And become a complete work. This is also the reason why many books in the Book of Changes can say this or that, because Zhou Xi is often in the lion's den and does not dare to make any noise. After about 2500 years, this is the final form of the Book of Changes that we see today. It took more than 2200 years to get here today.

Among them, countless talented people have annotated it and added new blood. In the Han Dynasty, The Book of Changes was divided into two parts: the combination of Shu Shu and Yi Li. Arithmetic, that is, fortune telling or something.

Because the Book of Changes records various states, as long as you can locate your current state, it will certainly guide your behavior, so it can tell fortune, which is correct.

Question 2: What is the Book of Changes about? The Book of Changes is a complex philosophical system. Most of the contents of the Book of Changes circulating now are said to have been written by Zhou Wenwang, so it is called the Book of Changes. Generally speaking, The Book of Changes is regarded as a divination book based on sixty-four hexagrams. However, many researchers believe that its content covers philosophy, politics, history, military affairs, folk customs and many other aspects. It is an important work of Confucianism and Taoism.

In the ancient Book of Changes, there were only sixty-four hexagrams, and later the legend of annotation was written by King Wen. Legend has it that the author of Biography is Confucius. In ancient legends, the Book of Changes is only a part of the Book of Changes, and the complete Book of Changes also includes Lianshan and Guizang.

The Book of Changes was highly praised by many later researchers, many of whom were regarded as profound scholars at that time.

Writing process

The completion time of Zhouyi has always been controversial. Now it is generally considered to be a work of the Warring States or Qin and Han Dynasties. It was not written by one person, and its content basically reflected the views of Zhou people.

content

The Book of Changes, which has been handed down now, consists of two parts:

I ching: including 64 hexagrams and 384 hexagrams.

Yi Zhuan: Also known as Ten Wings, it is the annotation of the Book of Changes, including Xun Shangxia, Xiang Shangxia, Cohesion Shangxia, Classical Chinese, Preface Gua, Speaking Gua and Miscellaneous Gua.

Zhouyi used a unique symbol system to symbolize various things. These hexagrams are formed by overlapping three or six groups of Yang "-"(a long horizontal line) and Yin "-"(two short horizontal lines).

Question 3: What is the main point of the Book of Changes? Overview of I ching 1. Description of the Book of Changes: Interpretation of the Book of Changes: There are basically four kinds, 1, sun, sun and life; 2, change, change; 3, simple, simple and easy to operate; 4, the sun and the moon are easy. Jing also has three definitions: 1, the word "Tao" and the path; 2, classic; 3. method. On the whole, The Book of Changes is a book that guides how to improve life energy, teach people to be human and adapt to life. It involves practice, philosophy and divination. Therefore, it has become a classic of Taoism, Confucianism and Yinshu, and these three religions have different understandings and applications in their respective fields. It is the experience of the ancients to sum up the laws of the sun and the moon. 2. The emergence, development and changes of the Book of Changes: In historical legends, Fuxi drew eight diagrams, Zhou Wenwang wrote the Book of Changes, and Confucius revised the Book of Changes. In myths and legends, Zuo Yi of the Yi people in Lianshan, and Yijing Biography of Xuan Nv in Jiutian, etc. Because of its long history and insufficient understanding of Taoism, Confucianism and Shu family, there are still different views on the emergence and development of Yi. Judging from the good inheritance of Taoism and martial arts, there is basically providence. To sum up, the Book of Changes was created and constantly revised by many ancient saints (or gods) according to the laws of the development and change of nature (or heaven and fate) for a long time. Among them, the ancient sages (or Lianshan clan, Xuan Nv for nine days) summed up in a certain period and became "Lianshan Guyi". After the death of the sage Pangu, he wrote "Returning to the Righteousness" according to the time. After a long time, the nature of a saint (the development of a heavenly society) changed, and the Book of Changes was rebuilt, and the Book of Changes was made and passed to Fuxi. Going back to Tibet tends to pay attention to personal practice and human development. When I arrived in Zhou Wenwang, the natural and social environment changed again. The sage was handed down to King Wen, and the name Zhouyi (Zhouyi is the Zhou Dynasty, returning to Yuan) was handed down in this world. When Confucius arrived, his supplement and revision tended to focus on righteousness (philosophy). Even mountains, elephants and Tibet have no biographies. China Yijing net zhyj0 1/

Question 4: What is the main meaning of the Book of Changes? The Book of Changes is a classic summary of the wisdom essence of ancient working people and a great achievement in politics, economy, military affairs, culture and science. This legend was written in Zhou Wenwang by people who performed the Book of Changes. It developed into a special reference book on forecasting. The Book of Changes mainly talks about the infinite changes and laws of Yin and Yang.

Question 5: What does the Book of Changes mainly talk about? The Book of Changes holds that "Yi" is a change and "Jing" is a method (or classic). That is, the Book of Changes, a rigorous philosophical work, can be used as divination in science. It is only because it is profound and difficult to understand that there are many far-fetched theories. The Book of Changes is the oldest cultural classic in China and the first representative work of China traditional culture. Orthodox scholars of past dynasties praised it in many different languages. On the whole, they praised it as the "head of the group classics" and respected it very much. On the contrary, they think it is just an ancient divination book, which is close to the false words of Wu Zhu. It was only after Confucius' Biography of Zhouyi and many scholars in the past dynasties that the later talents blindly followed and respected it. What's more, since modern times, there have been many similar frivolous taunts. The Book of Changes was originally an ancient divination academic, but in the Shang and Zhou Dynasties, through the collation and annotation of King Wen, it was put into the academic field of "Heaven and Man" from the scope of divination, thus the Book of Changes became the foundation of China's humanistic culture. Since the Eastern Zhou Dynasty, it has been studied and described by Confucius and scattered as the source of hundreds of academic thoughts. This is an undeniable fact. Therefore, we should study the culture of China, whether it is Confucianism, Buddhism and Taoism in the Spring and Autumn Period and the Warring States Period, or even Confucianism, Buddhism and Taoism after the Tang and Song Dynasties. If we don't explore the Book of Changes, we will forget our ancestors. The Book of Changes and The Book of Changes Usually, when we mention the Book of Changes, we naturally know that it refers to the Book of Changes. Because of China culture, since Confucius deleted poems and books, ordered rites and yue, and compiled Lu's history book "Chunqiu", it was named Zhouyi, which is collectively called the Six Classics (the rest of the books lost because of yue are called the Five Classics). Classics are the great yardstick of heaven and earth, and also the great channel of life. Calling the Book of Changes the Six Classics means that these six Classics were compiled by Confucius, which is a great principle and law that contains all the knowledge of China traditional culture "the time between man and nature". Since Qin and Han Dynasties, there are similarities and differences in the naming of Yijing. First, it belongs to the orthodox Confucianism after Qin and Han Dynasties. According to Gan Wei's concept of chiseling Yi, the connotation of Yi includes three meanings: (1) Yi. It means easy. Because the natural laws of heaven and earth are so simple. (2) change. It is believed that all things in nature, as well as people, are constantly changing interactively and endlessly. However, the law of this change has its inevitable criteria to follow, not random changes. (3) It is not easy. Everything in the world, as well as personnel, is changing in a complicated and mutually causal way at any time and anywhere, but what is changing is its phenomenon. It is not easy to change, but it is simple. Second, it belongs to the common concept of Confucianism and Taoism after Qin and Han Dynasties. The meaning of "three changes" in Dabupian refers to the academic thought of Yijing from ancient times to the beginning of Zhou Dynasty, which is divided into three systems: (1) Lianshan Yi. (2) "back to Tibet." (3) Zhouyi. It is said that the Yi-ology in Fuxi era was "Lian Yi Shan", which started with divination at the earliest, symbolizing that "everything is hidden in it". It means that human culture and civilization are mainly based on the earth, and everything is born in the earth and eventually hidden in it. At the beginning of the humanistic culture of the Zhou Dynasty, the Book of Changes, which has been handed down now, was regarded as a treasure. It first began with Gankun divination, which indicated the knowledge between heaven and earth and between heaven and man. However, Zheng Xuan, a great scholar in the Eastern Han Dynasty, thought that the Yi-ology of Xia Dynasty was Lianshan (hence its name), and that of Yin Dynasty was Tibetan (also known as Yi Yin). Of course, Zhouyi is Zhouyi. There is also a saying that the lineage name of ancient Shennong is "Lianshan", also known as "Lieshan". The so-called "Lianshan" is the sound of "Lieshan". The lineage of the Yellow Emperor is also called "returning to Tibet". Lianshan Post is said to have been written for Mi Opera. "Returning to Tibet" is said to have been written by Emperor Xuanyuan. So these two theories have similarities and differences. If we think that Yi-ology advocated by Xia Dynasty is Lian, Yi-ology advocated by Yin Dynasty is Gui-zang Yi, and in Zhou Dynasty, the Yi-ology system of Zhouyi was formed after collation, then there is not much difference between these two different opinions. However, from the perspective of scholars' textual research, it is easy to reconcile? Big supplement >>

Question 6: What does the writing of Zhouyi mean? What do you want to express? Zhouyi originated from Oracle Bone Inscriptions's divination practice. At the end of the Shang Dynasty, Zhou Wenwang wrote sixty-four hexagrams. Later in the Spring and Autumn Period, Confucius' disciples inherited Confucius' discovery of Zhouyi and wrote Yi Zhuan. When Qin Shihuang burned books to bury Confucianism, Lisi listed it as a medical divination book and preserved it.

The invention of using gossip to predict information in Zhouyi is a true portrayal of China people's materialistic world outlook. The difficulties they encounter in practice and daily life are not to turn to idols, but to use scientific methods to predict the good and bad of nature and personnel through gossip, so as to be aware of everything and be prepared for everything, so as to better understand, transform and promote the continuous development of society. Therefore, Yi Gua and Zhouyi are a great information base. pot

After thousands of years of vicissitudes, Zhouyi has become the root of China culture. Yi Dao pays attention to the interaction between Yin and Yang, combines rigidity with softness, and advocates self-improvement and morality. In the 5,000-year history of civilization, the Chinese nation has been able to endure numerous disasters for a long time, tide over the difficulties, recover from the recession, and continue to grow and develop, which is closely related to our nation's grasp of the times of Yi Dao spirit.

The reason why Zhouyi, an ancient and splendid cultural treasure, can remain immortal lies in its practicality and scientificity. Its unique function of forecasting and reflecting in advance is unmatched by any scientific instrument at present, and it can measure people in the sky, the earth and the middle. The human body itself is an information sensor, which has the function of predicting information and has a fine and strict division of labor. In divination, the copper coin is placed flat on the palm of your hand, and the human easy field acts on the copper coin, making it move according to the induction easy field, so the change of the copper coin reflects the change of yin and yang of the corresponding thing.

At present, there is still no significant progress in the exploration of the principle of Yi-ology in China, and the theoretical research is stagnant, and the thinking is chaotic, and the practical application tends to be mysterious. The above situation has seriously distorted the academic status of Yi-ology, hindered the benign development of China Yi-ology, and blinded the true value of Yi-ology.

Zhouyi is a classic that best embodies China culture. It holds that everything in the world is developing and changing, and the basic elements of its change are Yin (-) and Yang (-). The copula says, "One yin and one yang are the Tao." Everything in the world is the result of the interaction of yin and yang. The research object of Zhouyi is heaven, earth and man, and man is the foundation. Three talents have their own yin and yang, so the Book of Changes has six hexagons. As Shuo Gua said: "Heaven stands for Yin and Yang, the earth stands for rigidity and softness, and man stands for benevolence and righteousness. It's a combination of three talents, so "easy" is stubborn. It is divided into yin and yang, and it is both rigid and soft, so the Book of Changes is six chapters. " Gankun is the divination of pure yang, and Kun is the divination of pure yin. Gan Kun is the general representative of Yin and Yang, and also the foundation of Yin and Yang. In Cohesion, Confucius said that "dry Kun becomes evil" and "dry Kun becomes evil". Evie Ganchisheng said: "Gankun is the root of Yin and Yang and the ancestor of all things. "The ranking of the popular Book of Changes is based on the preface, and Gan and Kun are the first. "Cohesion" begins with: "Heaven honors the earth, and you can do it. Humble and high, with Chen, high and low. There are dynamic and static, hard and soft. Classical Chinese is a biography devoted to the study of Gankun's divination virtue, which extends Gankun's divination virtue to the category of humanistic morality. This shows that Gan and Kun are the two most important hexagrams in Zhouyi, and they are also the basis of the philosophy of Yin and Yang in Zhouyi.

Gan Kun and Bi He, Yin and Yang are the Tao.

The beginning of Zhouyi is Gankun divination, which is of great significance. The copula says, "One yin and one yang are the Tao." Yin and Yang are the basic elements of the change of things, and Gan Kun is the general source and representative of Yin and Yang. "Zhouyi? The copula also said: "Tai Chi is easy to have, and its meaning gives birth to two instruments, two instruments give birth to four images, and four images give birth to gossip, which will set good or bad luck and make good or bad luck a great cause. "It means that under the interaction of Yin and Yang, the positioning of Gankun, the metaplasia of all things, and the complicated changes of the universe are all based on the opening and closing of Gankun and the transformation of Yin and Yang. Confucius put forward in Cohesion that "Tai Chi gives birth to two devices, two devices give birth to four images, and four images give birth to eight diagrams", which is very similar to the cell division process of embryos and reveals the evolution process of everything from simple to complex. This is in line with Laozi's "Tao gives birth to one, life gives birth to two, life gives birth to three, and life gives birth to everything." Everything is negative and holds yang, and it is harmonious. "The process of metaplasia in the universe is similar. Laozi's first is equivalent to Tai Chi, the second is two instruments (Yin and Yang), and the three are the sum of Yin and Yang. The space between Confucius and Laozi >>

Question 7: What is the Book of Changes? What does the Book of Changes mainly talk about? Yi is changeable, and everything is developing dynamically. Sixty-four hexagrams of the Book of Changes are the law of the development of things and the wisdom of the ancients in understanding the world. The opening of Yijing reveals the characteristics of "Yang" element and its development and change law.