Brief introduction of Luo Qing (Luo Zu)

Brief introduction of Luo Qing (Luo Zu)

(A.D. 1442- 1527) was born in Hairun, Jimo County, Laizhou City, Shandong Province in the Ming Dynasty. In the seventh year of orthodoxy (A.D. 1442), on the first day of the twelfth lunar month, he was the founder of Luo religion (also known as religion and inaction). Because their sects were often banned by the government at that time and later, they often lived under pseudonyms. There are many versions of their names recorded in the literature ── their real names are Luo Hong, Luo Chun, Luo Yin and Luo Ying; Other posthumous title cities include Siqing, Philip Burkart, Gong Yuan, Gonghuai, Huaiqing, Huaixu, Huaiyi, Huaizhen, Jing Qing, Jing Qing, Qingying, Yin Qing, Chunying, Mianjiang, Aiquan and Wei Qun. He used the names of Wukong, Puren, Hui Zhen, Wuwei and Qingjie. There are Taoist names such as Taoist and lay people; Records in Jainism include Jingzhai, Jing 'an and Qing 'an. Later disciples called him Luo Zu, also known as the "father of inaction."

Luo Qing's family is very poor, and he has been a member of the Military Health Research Institute for generations. His mother died when he was three, and his father died when he was seven. He was brought up by his uncle and aunt. /kloc-at the age of 0/4, my uncle joined the army and was transferred to Beikou, Miyun County, North Zhili (now Miyun County, Beijing), where he was stationed and lived a hard life. The orphan's growing experience and difficult military career when he was young made Luo Qing suffer from human sufferings, so he sprouted the pursuit of religion and tried to understand the truth of the world. During his military service, he married Yan and gave birth to his son Fozheng and his daughter Foguang. In the sixth year of Chenghua (A.D. 1470), he resolutely retired from the army, and his son became a general, and began to travel around the world looking for teachers and friends, hoping to find a way to get rid of life and death, distinguish right from wrong and realize Tao. He studied under the Buddhist monk Wukong and Bao Yue of Lin Wa School, studied the Diamond Sutra and Huayan Sutra, studied Pure Land Sect and Zen Buddhism, and went to major temples to meditate. According to his account in the book "The Book of Penance and Enlightenment", it took thirteen years before and after this "day and night" process of penance and enlightenment-first, I studied Tomi for eight years, but it was useless, and I realized that it was useless to recite the Buddhist name. Then turn to Nanzong Zen to study. After three years of hard study, he suddenly understood that "the Buddha's dharma body is in people's hearts", and the Buddha has no external needs in his own nature. He also absorbed the "quietism" thought of Taoism, combined it with the epiphany method of Southern Zen, and created the so-called "inaction method", thinking that everyone was born without children and female parents, so everyone should belong to quietism before returning to the "vacuum hometown" where children and female parents live.

Luo Qing claimed to be enlightened on October 18th in the 18th year of Chenghua (A.D. 1482), and began to spread this story to soldiers, garrison officers and sailors who were carrying grain on the frontier. Later, he went to Beijing to preach and performed the miracle of crossing the border. Because more and more believers attracted the attention of the government, he was arrested by the yamen and imprisoned on the grounds of "heresy". During his detention, Luo Qing was afraid of his own accident, and decided to write his "Law of Inaction" into a classic book, which was spread all over the world and taught all sentient beings. At that time, there happened to be a eunuch named Zhang Yong who converted to his door. Luo Qing ordered him to send someone to Wutai Mountain to take Fawn and Fu Bao two disciples to prison to "write the Five Classics". Disciples transcribed the gist of Luo Qing's oral sermon and wrote it down in the form of precious scrolls, which became the earliest Five Classics in Luo Zu. Later, after Luo Qing's followers ran around in many ways and used money to dredge the powerful, Luo Qing was released. After Luo Qing was released from prison, he became more active in preaching, spreading Buddhism in Miyun area and returning to his hometown in Shandong for many times. In the fourth year of Zheng De (A.D. 1509), the "inaction school" was formally established, and the "Zhi Zhi Hall" was set up in Wufeng, Miyun, and the precious volumes written in prison were compiled into the volume of asceticism and enlightenment, the volume of no regrets, the volume of breaking evil and showing evidence (volumes I and II) and the volume of dispelling doubts about faith. He also brought his family from the garrison to nearby Shili City to assist in missionary work, (1) making Roche's children and relatives the main clergy; He also built a lecture hall in Simatai, the north exit of Miyun Gu Wei, to preach Buddhism and teach. After the establishment of the basic stronghold, he preached everywhere, even went to Zhejiang once, and was supported by monks such as Daning and Lan Feng. In addition to many farmers, craftsmen and small businessmen, there are even many students, officials, businessmen, court eunuchs and monks and Taoists who have also converted to inaction.

When Luo Qing was alive, the thought of governing by doing nothing had spread from northern Zhili to Lu Yu and even Jiangnan. In the process of communication, Luo Qing's disciples often spread the story of Luo Qing's victory over monks: he said that Tibetan monks came to China to challenge him, and asked Zhengde Emperor to send someone to debate Buddhism with them, threatening that if China could not win the debate, he would submit to Tubo, otherwise Tibetan monks would invade on a large scale. The emperor first responded from Tianshi Zhang Zhan Ran. Because there is no connection between Buddhism and Taoism, Zhang Tianshi's answer can't convince the monk. At the urging of eunuch Zhang Yong and Party Shangshu, the emperor had to ask Luo Qing to argue with the monk. Luo Qing is well versed in Zen. He often asks the monk for enlightenment in the form of stopping Zen, but the monk has to bow down. The emperor was overjoyed, made him the bodhi old zu, gave him a list of royal guards, and ordered officials not to suppress Luo religion. In the name of "imperial edict", Wuwei believers issued a large number of five books and six volumes, which were circulated through various channels in the sixth year of Jiajing (AD 1527). Luo Qing died at the age of 85 and was buried near Tanzhou, Gyeonggi. His funeral was very grand, and his disciple monk Daning held a ceremony for him. At that time, many famous Beijing officials, court deacons, military officers, Buddhists and Taoists came to pay homage and read the eulogy. Yang Dusi, the commander of Miyun Wei, also donated coffins and built a 13-storey "Wuwei Tower" in the cemetery, and erected a monument to write "Wuwei". Until the Qing dynasty? In the 11th year of Qianlong (AD 1746), the tomb was demolished when the government raided Luojiao in Miyun County, Zhili. It can be seen that the inaction religion founded by Luo Qing enjoyed a high reputation in all walks of life at that time through the spread of Luo Qing's children and their descendants with different surnames.

After his death, he was honored by his followers, and the inaction religion he established was also called Christianity, or "Luo religion" for short. Educational administration is presided over by his children. The first edition of The Five Classics of Luo Zu was banned and destroyed in the fourth year of Zheng De (AD 1509) and the forty-sixth year of Wanli (AD 16 19). Ten years have passed since the ban, and the publication of the second year of Chongzhen (AD 1629) came out. There were still eight or nine kinds of publications when the Qing Dynasty officially banned Wuwei religion and Luo Zu Five Classics, which showed that Luo religion was widely spread among the people. As far as the influence is concerned, most of the founders of folk religions after the late Ming Dynasty were inspired by Luo Qing's religious thought ── some imitated five books and six volumes to write classics, some claimed to be reincarnated by Luo Zu, and some followed their teachings and theories; Such a flourishing folk religion has also caused famous Buddhist monks such as Hanshan Deqing, Lianchi Shuhong and Mizang Daokai to attack Wuwei. In addition, these new folk sects have continuously spawned many branches, such as Hongyang Sect, Changsheng Sect, Qinglian Sect, Vacuum Sect and Mahayana Sect. It spread widely among the people, making the Qing Dynasty a very prosperous folk sect dynasty.