What God does Shamanism worship?

Shamanism believes in animism, and its beliefs are animism and pantheism.

Shamanism is a shamanism distributed in North Asia, including Manchu shamanism, Mongolian shamanism, Central Asian shamanism and Siberian shamanism. Shaman was once thought to have the ability to control the weather, predict words, interpret dreams, astrology and go to heaven or hell. Shaman refers to the shaman who is engaged in shaman technology. Shaman is μ proposed by scholars. The so-called shaman μ does not refer to a specific religion or belief, but to all shaman experiences and shaman behaviors.

It is believed that everything in the world has a soul, and the blessings and disasters brought by the changes in nature are the embodiment of the will of various elves and ghosts.

Shamanism believes that people have several souls. Hezhe people believe that people have three souls:

The Soul of Life (Woren). Given by the God of Life, it always accompanies people's lives. After death, people will leave the body and disappear forever.

(2) the soul of thought (Hani). When people are awake, their thoughts and dreams are temporarily separated from the body and meet other souls. It doesn't disappear after death, so you need to ask the shaman to send it to the underworld to avoid causing trouble to the world and hurting people and animals.

③ turn. The soul of life (Fagacu). Given by the god of transmutation, after death, women do not have children according to their previous conduct, or turn to the world, or throw vivid plants, which is considered to be caused by their failure to turn to the soul of life or the soul being photographed. The above-mentioned soul only hears its voice, but does not see its shape.

Altai and Yakutia call soul and life "Teng", "Sune" (or "Sur") and "Kute", and believe that all living things have Teng, and once they leave the human body, people will die. Suni is unique. It allows human beings to have thoughts, will and feelings, and can wander around without the body during sleep. There are goo goo in inanimate objects, which can give them feelings and will. With something dark in the stable, herbivores will flourish and their owners will become rich. If it is attached to the shepherd's whip, disease and wolves will not dare to hurt the herd. They also believe that people's souls, especially the dead, can communicate with all kinds of souls or spirits in nature, and even transfer to each other; The undead like to attach themselves to living people or other objects, which makes them change.

Shamanism often endows fire, mountains and rivers, trees, sun, moon and stars, thunder and lightning, clouds, ice and snow, wind and rain, rainbows and some animals with personalized imagination and mysterious spirituality, and regards them as the main things, strangling the gods of nature and human beings. In particular, the concept of ghosts and gods formed by ancestors and the fear brought by various diseases and deaths in the world are the core of Shamanism's concept of gods. It is believed that all kinds of gods have the same will, desire, emotion and desire as human beings, and there is a distinction between good and evil, which cannot be disobeyed or violated. All kinds of gods have different attributes and functions, each with its own things and its own Tao. They are generally equal in status and rarely belong to the same family. Most of them have no grade difference, and there is nothing to kill God. However, in the shamanism of Mongolian, Manchu and Daur people who entered the society, the concept of God (Tengger) appeared and gradually rose to a higher position than God.

With the development of private ownership and the influence of external social order, some people and nations have endowed some ancient gods with new connotations. The "Ghiacci" of the Oroqen nationality was originally a god who blessed livestock reproduction, and later became a god of wealth, which was worshipped by every household; A few upper-class people used to work in local institutions in the Qing Dynasty, which made them believe in a variety of yamen gods, most of whom were bureaucrats.

In some people who entered the society, there appeared a poor god. Ewenki people in Huisuomu area of Inner Mongolia once worshipped the God of Hayin. It is said that they are a poor old couple with insufficient food and clothing. They became gods after death, mostly for the poor. Zhuori God is a slave, who helps people raise cattle and milk cows all his life. When I was old, I fell on cow dung and was regarded as a god after my death. God is an old man and a cow. The calf is drawn on a rectangular board. Whenever a cow is sick and unable to produce milk, its owner makes a sacrifice for it.