Is Zhuge Liang worthy of the title of "Yi Long through the ages"

On the edge of Nanyang City, there is a mound with low terrain, but it is the commanding height of Nanyang City. Ma Pingchuan's Nanyang Plain, known as the cornucopia, is home to more than10 million people. This mound is the unobstructed barrier of Nanyang city, but it is not important. What's important is that it carries the cultural context of Nanyang 1000 years, which is the pride of Nanyang people from generation to generation, and can even be called Nanyang Soul. This mound is Wollongong. Zhuge Liang, known as the "eternal Yi Long", cultivated the land. Zhuge Liang said in the previous "Teacher's Watch": "I am dressed in cloth and cultivated Nanyang." So as Zhuge Liang's hiding place before his debut,

We don't know exactly how much happened. What we know about Zhuge Liang is the great event that Zhuge Liang did when he came out of the mountain after Liu Bei visited the cottage. Standing on Wollongong, you can see the vast land of Nanyang Plain. Perhaps Zhuge Liang, who is building a house, has long cherished the world and yearned for mountains and rivers, just waiting for the arrival of the wise Lord. His reputation has been respected for a hundred years, and his achievements have been extended to Korean works. The Han Dynasty lasted for more than 300 years, and by the end of the Eastern Han Dynasty, it was exhausted. However, the Han Dynasty was still regarded as the orthodox imperial power by the gentry and doctors, and Zhuge Liang was one of them. Zhuge family, as a famous family in Shandong, has fallen into poverty when it came to Zhuge Liang's ancestors. He was born in troubled times and is a hero. Zhuge Liang looked down on those troubled times, so Zhuge Liang avoided them.

Along the left side of the road, a red wall surrounds Wollongong. On the right side of the road, we saw an iron fence open and thought we could go in, but the security guard told us that this was a staff-only passage and tourists had to go through the gate. This means that you need to buy tickets to visit Wollongong. Sure enough, under the stone archway of the "Dragon of the Ages", the conductor told us that the fare was 60 yuan, and the children were half-price. Not only do I have some feelings, but such cultural sites also need to be vigorously promoted. If the appraisal is sold, does it violate the principle of disclosing historical sites and historical knowledge? Besides, my children have loved the Three Kingdoms since childhood, and they came to Wollongong happily. When I saw the words "National 4A Scenic Spot" written on the top of the ticket office in Wollongong, I not only had some heart failure. This is not the cultural landscape of Wollongong advertised as a national scenic spot. A considerable number of historical and cultural relics have become signboards for local governments to develop their economies, and they have declared that scenic spots 4A and 5A have become floods with great fanfare. No matter how to get to Nanyang, Wollongong is just around the corner, and you can't miss it anyway. We bought tickets and walked into this respectable secluded place of "human dragon". The excitement in our hearts is beyond words. Entering the gate, there is another stone archway. This stone archway has obviously experienced unusual hardships. Broken stone pillars are fixed with iron hoops, and cracks on the stone pillars come and go. If it is not reinforced, it really can't support this stone archway. It's been several years. If you look at the inscription carefully, you will find that "Daoguang Xinmao Qiao Yue Memorial Day" should have a history of 100 years. The sign reads "Three Visits by Emperor Zhao Lie of the Han Dynasty" in printed form. Emperor Zhaolie refers to Liu Bei, the late master, and "three cares" refers to Liu Bei's three cares for the thatched cottage. The story of Liu Bei's three visits to the thatched cottage is staged here, which is eloquent and authentic. Liu Xun and Liu Mi wrote inscriptions on the memorial archway. The signature is "I have been studying since I was a student." At this time, I can't help but think of Xiangyang, which is more than 100 kilometers away. There is an ancient Longzhong, and we know that the famous "Longzhong Dui" happened there in history. So where is Liu Bei's visit to the thatched cottage? Nanyang and Xiangyang have been fighting a saliva lawsuit for more than 200 years. This stone archway obviously has the meaning of rectifying the name, and the person who built it is Liu's descendant.

The stone archway in Wollongong is engraved with the words "Dragon of the Eternal Age", and a pair of couplets on both sides reads "Famous for eternity, meritorious for the Han Dynasty". Of course, there is no need to explain the contents of couplets here, but we all know that couplets are great deeds that celebrate Zhuge Liang's life. People in China, whether they are dignitaries or pawns, all know the story of the Three Kingdoms. Since Luo Guanzhong's Romance of the Three Kingdoms, Zhuge Liang, as a major figure in the history of the Three Kingdoms, has become a household name. For Zhuge Liang's farming in Wollongong, it is not only as simple as farming and housekeeping, but also that Zhuge Liang can't bear to see the world. Although he is partial to a corner, he clearly knows the overall situation of the world, and he knows three points of the world. Wollongong is worthy of the name. Zhuge Liang, called "the people's dragon" by later generations, is like a sleeping dragon. He has been engaged in agriculture for ten years, accumulated a lot of money, made three points in his career and made immortal contributions. Today, Wolong Road in Nanyang stands quietly, and the road passes through the post station. Today, cars have become an indispensable means of transportation for families in China. Wolong Road is full of traffic, and the horn is endless, which brings a little noise to the silent Wolong. Looking at the road that divides Wolong into two halves, there is always an unspeakable sour taste. On the other half of the abandoned side, stands a hexagonal brick tower. There are no words on the tower indicating the date of birth of this brick tower. I asked the fortune teller under the tower and replied: The brick tower is called "Longjiao Building", which was built for the geomantic omen of Nanyang. So is it really necessary to contain the "dragon" in Wollongong?

At the end of the Eastern Han Dynasty, the Yellow Scarf Army rose and the war began in the Central Plains.

After several wars, people were displaced. Although suppressed, people with ulterior motives took the opportunity to sit up slowly in the war and gradually get rid of the control of the imperial court, forming a situation of warlord scuffle. The Central Plains, which has always been prosperous, has gradually become a wilderness. Cao Cao has a poem: white bones are exposed in the wild, and there are no crows in a thousand miles. Compared with the Central Plains, the Jingchu area in Nanyang was relatively peaceful, and there were few wars before Cao Cao went south. Zhuge Liang lived in Nanyang to avoid troubled times and observe the general trend of the world. However, due to the changes in administrative divisions of Nanyang Xiangyang since ancient times, there has been a century-long war of words. What I saw most in Wollongong is to prove that Wollongong is a historical relic of Zhuge Liang's farming. In addition to Zhuge Liang's own statement in TaiFuBiao, other documents also show that Zhuge Liang was in Wolong. Liu Yuxi of the Tang Dynasty was at

The famous "Irene Said" wrote

Nanyang Zhuge Lu, West Shu Zi Ting Yun'. Luo Guanzhong's Romance of the Three Kingdoms mentioned that Liu Bei's three visits to the thatched cottage were indeed in Longzhong, and Chen Shou's History of the Three Kingdoms also appeared in middle school textbooks as a famous reference. But in the poem at the end of the Romance of the Three Kingdoms, Luo Guanzhong mentioned again

If you run away and hate being homeless, fewer soldiers will be bound;

Nanyang thought deeply about the situation, and Wolong saw the world;

Take Jingzhou first, then Sichuan, and think of the king of abundance;

Alas, three years have passed, and it is really painful for Bai Di to entrust an orphan!

This inconsistent statement is puzzling, so in the end, Zhuge Liang and Liu Bei's eternal stars have become historical suspense in Xiangyang or Nanyang.

Most of the ancient buildings in Wollongong were built by the local officials in Nanyang after Daoguang. For example, this stone tablet, which reads "the land where the marquis of Hanwu plowed", was erected by Fu Fengkui, the magistrate of Nanyang in the ugly year of Guangxu. At this time, Zhuge Liang's struggle for farming has been quite fierce. As the magistrate of Nanyang, it is natural to try to prove that Zhuge Liang lives in seclusion in Wollongong. A stone road leads directly to Wuhou Temple. Looking at the scarlet wall from a distance, I can't help but feel awe.

In the middle of the gate, a stone road leads directly to Wuhou Temple, which is the core cultural relic of Wollongong. On the right, there is a famous stone tablet praising Zhuge Liang. Modern people can only read about half of the written knowledge, so those seal cutting and wild grass have to be sexually aroused. Zhuge Maolugu, there are many celebrities in Nanyang. Inscriptor's signature: Ugly, Xiaoxue Runan. Followed by "loyal to the eternal model, smart three points Wollongong." Inscription Dai Mingxian. There is also "those who achieve great things, be cautious all their lives, and always be lofty." Wait, everyone praises Zhuge Liang's life. Strangely, there is a courtyard outside the red wall of Wollongong, with the architectural style of Ming and Qing Dynasties. Visitors can't go through this wall. Looking from the back window, it turned out to be an academy. There is a plaque at the main entrance, which says "Wolong Academy". In the main room, there is a wooden screen with a portrait of Confucius, the most holy teacher, and the words "Confucius teaches as a teacher" are written on both sides of the screen. What puzzles me is, why is Zhuge Academy isolated? Isn't this academy just in line with Zhuge Liang's theme of seclusion and cultivation in Wollongong?

Years bring us not only the passing time, but also the four seasons' reincarnation under the rotation of the sun and the moon. Its memory is an indelible mark. In Wollongong, what I saw was the admiration and praise of later literati, but they were all moved by Zhuge Liang's light. Thinking of Zhuge Liang's six visits to Qishan in vain has brought endless disasters to the people of West Shu. The war years were just for faith, but in fact it was the so-called loyalty against the sky. Liu Han's world is Zhuge Liang's lifelong dream. When he saw that the dragon was divided into three parts of the world, he was doomed to failure and favored the west Shu. Not to mention the big goal that the north set the Central Plains to help the Han Dynasty. In fact, no surname is exclusive. The Han dynasty is gone, and history goes on as usual. The world belongs to Li Zhao of Zhang Wang and Zheng Wang of Wu Zhou, not to a family or group. Zhuge Liang's failure is against the sky and must be a tragedy. What he brought to history was years of war and disasters of people's livelihood. & ltbr & gt Yi Long through the ages is an evaluation given to Zhuge Liang by a fixed mindset, and it is a historical joke that three generations of talents are left behind. & ltbr & gt In Wollongong, I think more about the historical misunderstanding brought by Luo Guanzhong. Is Zhuge Liang, who is eagerly awaited by people, a wise man who can't see the end of the dragon? Or a sinner who goes against heaven?

& gt I don't think the people of West Shu will wave flags and shout for a man who has been fighting for years and the people are in poverty, will they? What is admirable is Li Yan, Qiao Zhou and others who resisted Zhuge Liang's Northern Expedition. It's a pity that these people who advocated a partial corner were suppressed by Zhuge Liang, and there was not even a voice of dissent in the whole western Shu. Six trips to Qishan brought disaster to the people of West Shu. After Zhuge Liang's death, there are still problems left over. Jiang Wei was elected as the successor, and eight northern expeditions directly ruined the regime of Xishu. What is history like? In fact, Zhuge Liang is a historical sinner.

How much history is hidden under the broken monument? I really want to! Years of war have made Sichuan's people's livelihood depressed and ruined. The Yellow Scarf Uprising at the end of the Eastern Han Dynasty and the subsequent warlord scuffle caused the tragedy that there were no crows in the Central Plains for thousands of miles and the bones were exposed in the wild. Sichuan is relatively stable. Although Liu Zhang and his son were mediocre, they knew how to help the poor. Liu Bei robbed Liu Zhang's territory. Liu Zhang's generals encouraged Liu Zhang and Liu Bei to die, but Liu Zhang surrendered to Yizhou to protect the people from war. However, after Liu Bei and Zhuge Liang took over Yizhou, they even launched a war under the banner of helping the Han family. Jiang Wei, Zhuge Liang's successor, is even worse. He went his own way in spite of the opposition of ministers. Later, he was framed by his political opponents and had to take refuge. When Deng Aizhong entered Sichuan, what he saw was not a scene of living and working in peace and contentment, and people's livelihood was even more depressed than expected. Zhuge Liang was in power in Shu all his life, and as a prime minister, he had an unshirkable responsibility. Six years out of Qishan, six years in spring.

Jianxing six-year winter

Seven years of jianxing

Jianxing eight years autumn

Jianxing nine years

Twelve years of jianxing

Jiang Wei attacked Wei eleven times: AD 234, 238, 243, 246, 247, 249, 250, 253, 254, 255, 256, 257 and 258. There is a war almost every year.

It is a compliment to see these inscriptions throughout the ages. Is that really the case? In the first year of Zhangwu, the Shu-Han regime was just established. Liu Bei, who had just ascended the throne for three months, thought that Guan Yu was taking revenge and took the whole country to crusade against Soochow, which violated Zhuge Liang's national policy of refusing Cao Wei, the East and Sun Quan. Although Zhuge Liang discouraged Liu Bei, it was useless. The battle of Yiling weakened Shu Han, but the fundamental reason was that Zhuge Liang ignored the failure of Jingzhou Guan Yu instead of sending troops to rescue him. Guan Yu has always been arrogant, especially looking down on Zhuge Liang, who is suspected of being impeded in Jingzhou. Because of Guan Yu's death, Zhuge Liang can be under one person and above ten thousand people, and Liu Bei is almost obedient to Zhuge Liang. The decades of Shu-Han regime were spent in successive years of wars. Zhuge Liang, who had just pacified Nanzhong, made two successive northern expeditions in 228 AD, both of which ended in failure. He went out of Qishan four times later and finally died in Wuzhangyuan in the 12th year of Jianxing.

People often show their strength in the world when they are weak and small. Zhuge Liang and Jiang Wei in West Shu. The same is true of the third house next door. But the ultimate fate can not escape the fate of extinction.

Yizhou is a dangerous place, known as the land of abundance. This is the blessed land of a mediocre and persevering king. Liu Zhang and his son have lived here for two generations. Although there are no great achievements, the people's lives are happy, harmonious and safe. Liu Bei, a lean generation, took it as his duty to restore Liu Han's world and regarded Yizhou as

To revive the base area, Zhuge Liang's strategy of "rejecting Cao Wei in the north and Sun Quan in the east" is determined to realize Liu Bei's dream of revival. In order to carry out this strategy, Zhuge Liang took the initiative to attack Cao Wei, leaving Qishan six times before his death and cutting Wei eleven times after his death. His successor Jiang Wei faithfully carried out Zhuge Liang's legacy, but the last few wars against Wei were broken, which became an excuse for Jiang Wei to maintain military power and avoid being framed by treacherous court officials. Such a futile war runs through the rise and fall of the whole Shu-Han regime, which is undoubtedly a tragedy for the people of Shu. Then I remembered another tragic figure, Wei Yan. Someone commented on Zhuge Liang's life like this: "Zhuge Liang was cautious all his life, but Lv Duan didn't think about big things.". Zhuge Liang failed to leave Qishan six times, mainly because he was too careful not to take risks. If a military commander always wants to retreat during a military attack, it seems that there is a certain taboo for success or failure. As early as when Qishan came out, Wei Yan came up with a plan to go out to the meridian valley and rush in lightly while Wei was fighting at home. Within three days, we will arrive in Xi 'an, go down to Tongguan and enter Luoyang, and with Zhuge Liang's follow-up support, we will surely achieve great things. However, Wei Yan's strange plan was rejected by Zhuge Liang and laughed at. Wei's domestic political situation was unstable. After the battle of Yiling, he pacified the south, prepared horses vigorously, and had a bumper harvest every year. Zhuge Liang's power is in full swing. When Liu Bei entered the West Shu, he took the Central Plains soldiers and counselors at that time. At this time, if the Central Plains is decided at once, how can there be subsequent years of war? Zhuge Liang has always been jealous of Wei Yan, using only his courage instead of his wisdom. And always beware of Wei Yan. I remember reading an article a long time ago that Wei Yan rebelled after Zhuge Liang's death, but he was actually forced by Zhuge Liang. Even this description in the Romance of the Three Kingdoms is about the infighting between Wei Yan and Yang Yi, and Wei Yan did not create a rebellion in Liu Chan. Wei Yan is somewhat similar to Guan Yu and arrogant, which Zhuge Liang can't tolerate. In the end, he was beheaded and fell into eternal infamy.

In front of the wax figure of Zhuge Liang in Wuhou Temple, I think more that if Zhuge Liang had been living in seclusion in Nanyang, reading, writing, teaching and educating people, he would have become a generation long ago, and perhaps there would be more valuable things to be passed down to future generations. But this is only if he didn't go to war with Liu Bei to assist the Han Dynasty, and maybe he wouldn't have the present fame. China's traditional "loyalty and filial piety" ranks first. When Liu Bei entrusted an orphan to Bai Di City, he said to Zhuge Liang, "You are only ten times as big as Cao Pi. Heirs can make up for it: those who are incompetent can take it for themselves. " Liu Bei, a fierce generation, has been running for most of his life and can get a glimpse of Xichuan. In a big way, it is to help Liu Han's ancestors. In a small room, Liu Bei is a street vendor. Although he is of royal blood, he is already a sideline. It is impossible for Liu Bei to hand over the inheritance he created for most of his life to his physical name. What he said was actually straightforward. Zhuge Liang's statement reassured Liu Bei: "If you dare to do your best and serve loyalty, you will die." Zhuge Liang kept his promise and devoted himself to Zhang Wu's former army, which may be the main reason why Zhuge Liang remained famous throughout the ages and was called "the dragon of people".