What do you mean by impermanence in the world, fragile land, four bitter emptiness and five aggregates without me?

This passage comes from the feelings of the eight great men of the Buddha.

1, impermanence in the world: all laws in the world are born and die, and they cannot live in an instant, which is called impermanence. There are two kinds of impermanence: an instant impermanence refers to an instant change of life and death. Two-phase continuity is impermanent, that is to say, the first phase is continuous and the four phases are different.

2. The land is fragile: it has two meanings: the first meaning is that the world will not last forever, and it will be bad and empty after all. Therefore, we should have a sense of urgency in the world. The second meaning refers to the country in the political sense, which will eventually perish. There is no eternal country in the world.

3, four bitter empty: the four here refer to reality, which is the element that constitutes all matter, also known as the four realms or four realms, while the four realms of reality refer to the earth, which is strong and supports everything. The second is that the water is big, natural and humid, and everything is collected. The third refers to fire, warm nature, and cooked everything. Fourth, it means that the wind is strong, the sex is moving, and everything grows. These four, in order to make all the colors, so it can make four.

4, five aggregates without me: the first refers to color aggregates, there are always five tangible substances such as five realms. The second refers to the effect influenced by the environment and things. The third refers to the role of thinking about the environment and imagining things. The fourth refers to the meaning of behavior and other effects on the environment, such as anger, greed and all good and evil. The fifth refers to the noumenon of knowing meaning and feeling. If you use an emotion to sign, one of the colors is the body, and the other four are the heart.

Extended data:

The other seven kinds of consciousness in the Eight Consciousness Classics are as follows

The second awareness: more desires are bitter; Life and death fatigue, from greed, less desire and inaction, physical and mental comfort.

The third awareness: the heart is not satisfied, but more, increasing sin; Bodhisattva is not good either, always thinking about contentment, being poor and keeping the right path, and wisdom is the industry.

The fourth kind of consciousness: slack and depravity; Always be diligent, break troubles and evils, destroy the four demons, and leave the prison of the underworld.

Fifth consciousness: stupid life and death; Bodhisattva often reads, learns and listens, increases wisdom, achieves eloquence, educates everything and enjoys great happiness.

The sixth sense: poverty and resentment, making bad relationships; Bodhisattva gives alms, waits for resentment, does not remember old evils, and does not hate people.

Seventh consciousness: too many desires; Although he is a layman, he does not dye worldly pleasures, often reads three servings of pottery, volunteers to become a monk, keeps the Tao innocent, and is lofty and compassionate.

Eighth sense: life and death are blazing, and there is endless distress; Send a Mahayana heart, help everything, and be willing to suffer untold suffering for all beings. Let all sentient beings be happy after all.

References:

Baidu Encyclopedia-Eight Great Lessons of Buddhism