About Zhouyi

China Confucian classics, one of the six classics. Formerly known as Yijing and Yijing, people in the Han Dynasty generally called it Yijing. The word "easy" means "simple"; The other is the meaning of "change", that is, the change of the number of dogs is used to infer the change of the problem, so as to solve the problem. The word "Zhou" before "Yi" refers to the divination method of Zhou people; When I say "Zhoubianyi", I mean to explore the universal law of change. The Book of Changes, as people in the Han Dynasty said, includes two parts: the book of changes and the biography, and the biography is the interpretation of the book of changes. The Book of Changes refers to the images, words and sentences of hexagrams.

When and to whom the Book of Changes was written is still inconclusive. Han Shuzhi put forward the theory that "man is more saint" and thought that Fu painted eight diagrams; Zhou Wenwang played sixty-four hexagrams, made hexagrams and made remarks; Confucius made a biography to explain the classics. After the May 4th Movement, historians questioned the traditional view that historical events and figures after Zhou Wenwang were all mentioned in the hexagrams, which proved that the Book of Changes was not written by one person at a time, so there were different theories about the early Zhou Dynasty, the mid-Spring and Autumn Period and the Warring States Period.

The hexagrams in the Book of Changes refer to the images of hexagrams, which are composed of two kinds of hexagrams, namely "Yang" and "Yin". There are 64 hexagrams arranged and combined according to six diagrams of each hexagram. The arrangement of the six paintings in the hexagrams is from bottom to top, with the first, second, third, fourth, fifth and upper indicating the order, the yang is nine, the yin is six, and the image is * * * 384. The word to explain hexagrams is called hexagrams, and the next one is hexagrams. There are * * * sixty-four hexagrams, three hundred and eighty-four quatrains, plus "using nine" for dry hexagrams and "using six" for Kun hexagrams, which are collectively called * * * four hundred and fifty.

There are two kinds of books in the order of sixty-four hexagrams: one is the popular Book of Changes, which is divided into upper and lower classics. The upper classics began with dry divination, followed by Kun divination, and the lower classics failed to help divination; The second is the silk book unearthed from Mawangdui Han Tomb in Changsha. The first divination is dry, the second divination is negative, and the last divination is profit. There are roughly three kinds of hexagrams and hexagrams; One is to talk about the change of natural phenomena, which is used to compare personnel; The second is to talk about personnel gains and losses; The third is to judge the quality of words. According to research, hexagrams and epigrams reflect the social life of slavery.

Although the Book of Changes is a divination book, its mysterious form contains profound theoretical thinking and simple dialectical thought. For example, it recognizes that everything has its opposite. Sixty-four hexagrams consist of thirty-two opposing hexagrams. The images and words of hexagrams reflect a series of phenomena of unity of opposites in nature and social life, such as "adults" and "villains", good luck, gains and losses, gains and losses, harmony without difference, good luck without benefit and so on. It also recognizes the mutual transformation of opposites. From the Book of Changes, we can see the germination of China's ancient dialectical thought, which occupies an important position in the history of China's philosophy.

In the late Warring States period, Yi-ology gradually became a kind of specialized knowledge, and some systematic explanations of the Book of Changes were collected one after another and merged into five biographies. In the Han dynasty, the study of Confucian classics rose, among which the interpretation of the classic Zhouyi was called Yi-ology. The Yi-ology has a long history, which lasted for more than two thousand years, and formed many schools, such as Tuju School and Yi School. Many famous philosophers have established their own philosophical systems based on the ideological materials provided by the classics of Zhouyi.

The versions of the Book of Changes, Wei Annotation and Tang KongAnnotation, also known as Justice of the Book of Changes, have been included in the Annotation of Thirteen Classics. Song Zhuxi's Book of Changes Justice is a popular reading after the Song Dynasty. From 65438 to 0973, Zhouyi, a silk book unearthed from Mawangdui No.3 Han Tomb in Changsha, Hunan Province, was copied in the early years of Emperor Wen, which is different from other versions handed down from generation to generation and is the earliest existing Zhouyi. Li Dingzuo's Collection of Zhouyi in Tang Dynasty, Confucius' Justice of Zhouyi in Tang Dynasty, Cheng Yi's Biography of Cheng's Family in Song Dynasty, Zhu's Original Meaning of Zhouyi in Song Dynasty, Wen Yiduo's Synonymy of Zhouyi in Modern Times and Zhouyi Ancient Classics's Annotation today have important influences and characteristics.

One of the important Confucian classics. The Book of Changes, also known as the Book of Changes, consists of two parts: classics and biographies. Its basic factors are Yang (-) and Yin (), which are superimposed to form eight diagrams, namely, dry, Kun, earthquake, root, separation, hurdle, intercourse and intercourse. Eight trigrams overlap again to form sixty-four hexagrams, such as Tai and Wu, and each hexagram has six hexagrams. Classics include four parts: divinatory symbols, divinatory symbols, divinatory symbols and divinatory symbols. Gua Ci is to explain the meaning of all hexagrams, and Yi Ci is to explain the meaning of each hexagram. The Book of Changes is divided into two parts, one is from dryness to detachment, and the other is thirty hexagrams. There are thirty-four hexagrams from the salty classics to the poor classics. This is how Xiping Shijing is divided, and it has not changed since the Han Dynasty.

Zhouyi is a book that infers the quality of things according to the yin and yang and randomness of numbers.

Most people don't understand, but there is no need to delve into it. Yes (recommended by the teacher), but I still can't understand it after reading it twice. I simply don't know what to say. Strictly speaking, Zhouyi is a philosophical work of subjective materialism which integrates astronomy, mathematics, the art of war, the strategy of governing the country, life, moral cultivation and the development and changes of things. It is a good book to train people's thinking. Many Nobel Prize winners have succeeded. I think Mark Enks read it before he studied Marxist philosophy. Therefore, Marxist philosophy only highly summarizes the contents of Zhouyi.

Ancient science was very backward, and many natural phenomena could not be analyzed, so the theory.

Simply put,

1. One is a fortune teller.

2. But in Zhouyi, Confucius basically explained it from the philosophical aspect. Although this explanation can also be applied to divination, Zhouyi is listed as a classic because it contains comprehensive philosophical thoughts.

3. The Book of Changes can't be used as a book of divination, because Confucius only understands the Book of Changes from a philosophical perspective, and there is basically no discussion about divination. The divination of later generations was re-created from the most basic theorem of the Book of Changes, and basically had nothing to do with the Book of Changes.

Philosophy can be applied to anyone, but it has no practical significance to use Zhouyi as accounting.

5. The reason why the fortune teller also listed the Book of Changes as an occupation is because the Book of Changes did not abandon the basic principles of the Book of Changes, and other Books of Changes have been lost.

Zhouyi is an ancient book with profound connotation, extensive influence and a long history in the history of China civilization. Known as "the head of the group classics" and "the source of the avenue". For thousands of years, Zhouyi has attracted people to study and apply it in various fields with its external charm (peculiar structural form and abstract symbol display) and profound connotation (eternal meaning of Yonghui and complicated and magical operation mechanism), forming a huge research system of Yi-ology.

The Book of Changes consists of The Book of Changes and The Book of Changes. Generally speaking, it is a philosophical work that guides people to use the laws of natural and social development. Among them, The Book of Changes was formed by ancient philosophers in China through long-term observation of natural and social phenomena and a high summary of various social practice activities and their results. It reflects the phenomenon of all things in the universe and the hunger and thirst law of development and change. The Book of Changes is a philosophical classic that explains the Book of Changes and is used to explain the principles.

After thousands of years of vicissitudes, Zhouyi has become the root of China culture, and its character and spirit are deeply hidden in the national character of the Chinese nation. Yi Dao pays attention to the combination of Yin and Yang, combines rigidity with softness, and advocates self-improvement and virtue. In the 5,000-year history of civilization, the Chinese nation has been able to endure numerous disasters for a long time, tide over the difficulties, recover from the recession, and continue to grow and develop, which is closely related to our nation's grasp of the times of Yi Dao spirit.

Zhouyi is an ancient philosophical classic of China, which guides people to understand and apply the laws of natural and social development. It consists of two parts: the Book of Changes and the Book of Changes. There are various explanations for the meaning of its appellation in past dynasties. Among them, Zheng Xuan, a Yi-ology scholar in the Eastern Han Dynasty, said: "The author of Zhouyi said that Yi Dao Zhou Pu was prepared", which means "The way of the sun and the moon shines on Sunday."

First, yin and yang: convergence and business say: "One yin and one yang is the way; The concept of yin and yang points out that everything in nature and human society has two opposite attributes at the same time, which are interdependent, mutually utilized and constantly changing; Their movements are in the form of mutual growth and decline. And always in a state of dynamic balance. Maintain the normal development and changes of things. The concept of Yin and Yang is a simple materialistic thought and dialectical thought. The main purpose of Zhouyi is to guide us to keep the dynamic balance of Yin and Yang in the relationship with nature and human society.

2. Yao: In the Book of Changes, Yao is the basic unit, in which "-"is called Yang Yao. "-"called Yin.

Three, hexagrams: by the combination of yang and yin according to a certain law, and then explain the laws of natural and human social changes, known as "hexagrams." Gua is a symbol arrangement with a specific purpose, and it is the basic component of the Book of Changes.

Eight trigrams: Eight trigrams are the general name of "doing, seeing, rooting, truth, training, reason, Kun and right". They are composed of eight symbols composed of three hexagrams arranged according to different combination rules, namely Yi Chuan, Cohesion and Quotient. These eight hexagrams are composed of three hexagrams, also called classics or single hexagrams.

Verb (abbreviation of verb) Sixty-four hexagrams: Eight single hexagrams overlap in pairs in different order, resulting in sixty-four hexagrams, which are composed of six hexagrams respectively, also called different hexagrams or double hexagrams, among which six hexagrams composed of eight single hexagrams are also called pure hexagrams, with the same names as single hexagrams.

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