Six images interpretation of complex scenes of digital hexagrams

Liu's six-image divination theory holds that the number should be called the number, including the number and the number-shaped yin-yang symbol, which is actually to distinguish the two kinds of numbers.

Five solutions are a general explanation of the complex picture of digital hexagrams, which is only the number of six images and their changes. 1, the early number of six images was one to six.

Theory: Yang first, then Yin, earthquake (shaoyang) I, communication (Yangming) II, dryness (Yang) III, fumigation (shaoyin) IV, root (Jueyin) V, Kun (Taiyin) VI, three or six strains.

Actual situation: Only one to six hexagons were unearthed from Qingdun Site in Hai 'an County, Jiangsu Province in the late Neolithic period.

Attachment: Contrast Diagram of Four Images of Yin and Yang and Six Images of Yin and Yang

2. Later, the number was four to nine.

Theory: In theory, Yin comes before Yang, which should be adjusted as follows: earthquake (shaoyang) seven, crossing (Yangming) eight, dry (Yang) nine, and it will change when it meets six or nine.

Actual situation: During the Yin and Zhou Dynasties, there were no two or three, but according to Liu's research, the three-plate and four-plate Oracle bones unearthed in 1950 and the four-plate Oracle bones unearthed in Xiaotun South in 1980 all changed from six to nine, and the four-plate Oracle bones were engraved with "Fu Jiu". Kang Yin's Introduction to the Origin of Characters explains ".

3. Later, it was abbreviated to a number four. Under this special marking system, familiar people will not admit their mistakes. -future generations will mistranslate if they don't know.

4. The cross that has appeared twice should be written in seven characters scrawled by someone, and familiar people will not admit it.

5. The so-called "six" in the late Zhou Dynasty is not "five", and the so-called "six" (∧) is just a peak-shaped negative character. Four-image divination replaces six-image divination instead of five or six.

The published unearthed documents show that the yin character in the Qin bamboo slips Yi Zhan of Wang Jiatai is "∧", and the yin character in the silk book Yi of Ma Wangdui is marked with another symbol "┛". This shows the flexibility of human expression. This divination bone is one of the three divination bones unearthed from the four-plate mill in Yin Ruins of 1950 (not necessarily used for divination). It is engraved with numbers and words. Tang Lan interpreted it as "787,676 Yue Kui" and "757,666 Yue Kui", which is generally accepted by scholars.

Liu's textual research on the six images in the use of digital divination in Shang and Zhou Dynasties: "787,676 words of praise" is a great help when it fails, and "757,666 words of praise" is an official when it fails; Kui and Kui are explanations or special words for good or bad luck; Kui is a high mountain, which means tall, similar to Wei and Wei, and the explanation of "big" in the preface to the Book of Changes is consistent; The chief is the leader, and "doing" is the leader, consistent. It proves that Yi Yin also changed from six to nine, but it is characterized by the change of mind as the "main divination", and changed from "guest encounter divination" to "main divination".

The two interpretations of ancient documents are consistent here, and their interpretations are very smooth. But Zhang Lun can't explain the reason of this "loss". 1980, four tortoise shells were unearthed in the south of Xiaotun, Yin Ruins. By comparing the two interpretations, the interpretation of the six images divination theory is consistent with the meaning of the word "symbol".

Four hexagrams: the first hexagram is the top, with 776,766 on the upper left (engraved with "Zhen Ji"), five groups of horizontal paintings on the lower left (engraved with the word "You", which is the ancient Chinese character of "You"), 678,968 on the upper right and 67 1679 on the lower right. The middle of the lower part of the nail head is engraved with the words "Fu Liu Fu Wine".

According to Shi Feng's Interpretation of the Yi Gua Jia Bu in Yin Ruins, according to the conventional translation of digital hexagrams, the odd number is Yang and the even number is Yin, which corresponds to the name of the Zhouyi Gua. The "six seven eight nine six eight" in the upper right is Qi, the "six seven one six seven nine" in the lower right is Right, and the "seven seven" in the upper left is Qi. Feng believes that Guajia is an ancient dish.

Liu's textual research on the six images in the digital hexagrams of Shang and Zhou Dynasties shows that according to the theory of six images, "six seven eight nine six eight" on the upper right is a "tour" and "six seven one six seven nine" on the lower right is a "tour" in festivals, among which "one" is a "four". It also analyzes that "Xun", "Gan" and "Kun" are in the gossip position the day after tomorrow, and "Huan" is in the "Chongba Palace". Tortoise shell belongs to water turtle and north turtle, and its head should face north when it is used; The "Eight Heavenly Palace" belongs to Yi (called "... is the only hermit"), which is unknown to future generations, but Yi Yin written by the Qing Dynasty has survived.

The words "Fu Jiu" and "Fu" in Jia Shouxin's letter: Shuo Wen Jie Zi Example Jie is interpreted as "indicating the ascending and descending movement". It is a change, and only the theory of six images can provide a consistent explanation, which is a verification in academic argumentation. Academic argumentation relies on explanatory power.