Sixty-four hexagrams Fiona Fang map

? Fiona Fang diagram of sixty-four hexagrams is a very important diagram of Yi-ology, and the so-called Yi-ology is to deduce this diagram. The universe, time and space, human civilization and everything are all in this painting. The outside of this picture is round and the inside is square, which means the inside of the outer circle. A circular graph is time, and a square graph is space. Use this diagram to represent the time and space of the universe.

? Fuxi's fourteen hexagrams, Fiona Fang's map, or Fiona Fang's map for short or congenital map. Chen Tuan said: "Yi Xue requires meaning, speech, image and number. The reason is in the classics of saints, and it is not troublesome to explain it in words. There is only one picture, that is, the congenital Fiona Fang picture, which is based on the theory of the rise and fall of Yin and Yang. The hexagrams are not creative, and Confucius' copula is very clear. "He means that it is enough to learn the Book of Changes, because it includes the theory of Yi-ology, characters, images, numbers and the rise and fall of Yin and Yang, which is later than that described by Confucius' bi copula.

Circular diagram

? The circle outside the map of Fiona Fang has the same orientation as that of innate gossip, and the double divination is the same as the triple divination. Gan and Kun are inseparable, inseparable. Do one against two, three earthquakes and four inverse numbers, five columns, six roots, seven kuns and eight straights. Sixty-four hexagrams are naturally divided into eight palaces. In the left half circle, there are * * * 32 hexagrams, 1 12 positive hexagrams and 80 negative hexagrams from complex hexagrams to dry hexagrams, which is the process of "Yang rising and Yin disappearing". The right half circle, from Tuo to Kun, is also 32 hexagrams, with Yin hexagrams 1 12 and Yang hexagrams 80. The number of yin is from less to more, which is the process of "yin rising to yang extinction" All other hexagrams are born from complex hexagrams and complex hexagrams. It is also called "saving parents" because "it is soft, it is soft." "Beyond the View of Things" said: "Before the promise, the yin carries the yang. After the image, Yang contains Yin, Yin is the mother of Yang, and Yang is the father of Yin. So the mother grew up pregnant, the father grew up and the woman was dirty. Yang starts from complex, and Yin starts from complex. " Zhu said, "Round people move to heaven." This statement has been widely recognized by leading cities in the study of Yi-ology. The hexagram sequence of the round chart is the sequence of sixty-four letters in Fuxi, which is arranged counterclockwise from the dry hexagram to form a circle. Jin Mu's water, fire, earth and five stars run in turn, forming four seasons: spring, summer, autumn and winter. The twelve earthly branches and twenty-four solar terms are a complete celestial movement map.

? The ancients thought that "the sky is motionless" and celestial bodies move clockwise, which is exactly the opposite of what we know today, that the earth rotates counterclockwise from west to east. But it is precisely because of this "opposition" that the ancient people and the present people have the same understanding result. The celestial body turns left, which means that the earth moves right.

Square diagram

Let's look at the block diagram again. It can be seen at a glance that this square diagram is an inverted diagram of the congenital order of sixty-four hexagrams. It is generally believed that this picture is an explanation of the section "Orientation of Heaven and Earth" in Shuogua Zhuan.

? It consists of four levels, of which the first level is following, truth, constancy and intention. Among the twelve hexagrams, Kan, Li and Wei are the second level, and Gigi is the four corners. The third layer is the four corners of the outer twenty hexagrams, namely, root, change, saltiness and damage. The fourth floor of the outermost gossip is the four corners of Gan, Kun, Tai and Wu.

? From the general plan, there is a diagonal line from the northwest corner to the southeast corner, and eight pure hexagrams-Gan, Dui, Li, Zhen, Xun, Kan, Gen and Kun are arranged in innate gossip order, thus dividing the sixty-four hexagrams into two halves. The four diagonal images are opposite. The first floor is opposite, indicating that thunder and rain are small; The second layer is opposite, indicating that water and fire are in harmony; The third layer is opposite, indicating that mountains and rivers are ventilated; And the outermost layers are opposite to each other, indicating the positioning of heaven and earth. Therefore, it can be regarded as the orientation map of the ancient earth.

? There are sixty-four hexagrams in Fiona Fang Map, in which the circle represents the sky and the square represents the earth, so "Fang Jing is the earth", "the sky is round and the place is round" and "the sky moves and the earth is still".

? Zhu said that the circular map "has Yang in the south and Yin in the north" and the square map "has Yang in the north and Yin in the south". The number of treating yin and yang. "That is, the intersection of Yin and Yang in the picture. The theory of "inner side and outer circle" in Fiona Fang's picture is the ideal realm of Confucianism's "inner sage and outer king"; It is also the same as Taoism's "internal and external peace, whether there is mutual growth or not", and it is a truth to do nothing and do nothing. In addition, Fiona Fang's picture is smooth and clear (enough to consciously feel him), which is the most beautiful way for Buddhists to be enlightened and see nature, thus achieving the perfection of Buddhism.

? Zhou Wenwang probably knew this truth well before, so he used the four virtues of "Yuan Henry Zhen" in divination language to include the internal and external understanding of Yi Gua.