How does Song Huizong worship Taoism?

Song Huizong advocated Taoism, arguing that "quietness is the only way home". He built temples and often invited Taoist priests to tell fortune. He himself asked ministers to respect him as "Emperor Daojun", calling himself the leader of Daojun and becoming the supreme leader of Taoism. Because his birthday was May 5th, the Taoist thought it was unlucky, so he changed his name to10+00. His zodiac sign is a dog, so killing dogs is forbidden in Bianjing City. Song Huizong also trusted Taoist priests and even made them an official. At that time, the imperial court was filled with smoke. Therefore, during the reign of Song Huizong, the influence of Taoism greatly expanded.

How does Song Huizong worship Taoism?

After the True Sect, Song Huizong once again pushed the activities of worshipping Taoism to a climax in the Song Dynasty. He built large-scale buildings all over the country, repaired temples on a large scale, conferred titles on a large number of immortals, compiled Taoist scriptures, and taught himself to become a religion, turning Taoism into a state religion. Its specific facts are slightly inferior to the following:

1 In February of the seventh year of Zheng He (117), it is said that Emperor Tsinghua, the Emperor of Heaven, descended to the Xuanhe Hall and dreamed of the old gentleman at night, saying, "You are destined to preach our religion." Lin Lingsu, a Taoist priest, declared that Hui Zong was a god, the Jade Qing King, and all his near ministers and concubines were gods. In April, Hui Zong instructed Lu Dao Academy to canonize him as the "Founding Emperor Daojun", thus making Taoism a state religion.

In the first year of Chongning (1 102), the Palace of Eternal Life was built in Kyoto. The first year of Daguan (1 107) was built in Chen Qiaoyi. In the third year of Zhenghe (113), Yuqing Heyang Palace (later renamed Yuqing Palace) was built, and then Baozhen Hall and Shangqing Baoyu Palace were built. In the seventh year of Zheng He (1 1 17), he ordered the Tianning Temple in the whole country to be renamed Shen Xiaoyu Qing Wanshou Palace, which was dedicated to the immortal emperor and the icon of Tsinghua Emperor. In August of the first year of Xuanhe (1 1 19), Shen Xiao Palace, the capital of Beijing, was successfully completed, and Huizong personally wrote "Shen Xiaoyu celebrates Wanshou Palace", giving the world a stone.

The honorific title of Shangyu Emperor is "Li Yu, the mansion of Tai Shang Huang Tian Kai, is a benevolent emperor in Tian Yu, Hao Tao", while Shangdi only refers to "inheriting heaven, imitating morality, prospering the land and being the emperor". Zhuangzi was named "subtle true gentleman of Tong Yuan", and the case was named "the most wonderful true gentleman", and was named "mixed Yuan Di" Laozi. Other gods and titles. February 15, Laozi's birthday, is regarded as the real Yuan Festival, and the ninth day of August, the birthday of Emperor Qinghua, is regarded as the Yuan Festival.

4 In the first year of Zheng He (1 1 14), steps were set first. In the first year of Zhonghe (1 1 18), there were twenty-six Taoist officials and eight Taoist posts. In the third year of Xuanhe (1 12 1), the three classics set up a female track record and an auxiliary track record. The Taoist system was established in the first year of reconciliation. People who study Taoism can enter counties to receive Taoist education, and they can be selected every year. They are divided into several grades: Yuan Shi, Gao Shi, Staff Sergeant, Liang Shi, alchemist, lay man, hermit, Yi Shi and Shi Zhi. Imperial academy and Bi Yong each produced two doctors: Neijing, Tao Te Ching, Zhuangzi and Liezi. Soon after, he added a doctor of Daoism from each state.

5. In the first year of Huihe (1 1 18), Cai Jing collected ancient and modern Taoist events as the discipline and ambition, and the Han Dynasty to the Five Dynasties represented the history of Taoism, and the current dynasty was the Taoist classics. Hui Zong began to search for Taoist scriptures in the world during the period of Chong Ning (1102-106), and in the third year of Zheng He (113), he ordered people to go to the world. This is the beginning of all periodical collections.

In order to consolidate the status of Taoism as the state religion, Song Huizong strongly rejected Buddhism and supported Taoism. In February of the first year of Daguan (1 107), the Taoist crown was placed above the monks and nuns. In the fourth year of Daguan (1 1 10), scholars were forbidden to worship monks, and in April of the first year of reconciliation (118), all books in Buddhism that denigrated Taoism and Confucianism were ordered to be burned. In the first month of the following year, Buddhism became a Taoist, and the Buddha was renamed Dajue Jin Xian. Lohan and Bodhisattva were immortals and tuas. Monks are virtuous men and nuns are virtuous women. Yi fu is called the surname. The Ministry of monks and nuns was changed to Texaco, and the temple was called the palace and the courtyard was called the view. In May, Tex became a Taoist and learned Taoism. Song Huizong tried to abolish Buddhism in one fell swoop through these administrative means, which certainly didn't work. In the second year of Xuanhe (1 120), in June, the temple was restored, and Tex became a monk again.

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