Who can tell me the details of Tiangan, Dizhi, Taiji, Liang Yi, Sancai, Sixiang, Wuxing, Liuhe, Qixing, Bagua, Jiugong and Yinyang?

Taiji: Ancient philosophers called it the most primitive chaotic qi. It is said that Tai Chi distinguishes Yin and Yang, which leads to the change of seasons and various natural phenomena, and is the origin of all things in the universe. "On Yi Cohesion": "Yi Tai Chi means giving birth to two instruments, two instruments giving birth to four images and four images giving birth to eight diagrams." Confucius' Ying Da Shu: "Taiji means that before the heavens and the earth are separated, the vitality is mixed into one, that is, the beginning and the beginning."

Two instruments: heaven and earth. "Yi Cohesion": "It is easy to have Tai Chi, which is the second instrument." Kong's Ying Da Shu: "If you don't talk about heaven and earth, the two devices refer to their things; The bottom is opposite to the four images (gold, wood, water and fire), so it is called two vessels, which means two bodies contain vessels. "Jin Shuzhi Jade Biography": "If you test two instruments, there is no hiding in the world; If you are right for three days, there is no room for absurdity. "The third fold of the fifth volume of Wang Shifu's The West Chamber in the Yuan Dynasty:" On the same day, the three talents began to judge, and the second instrument was divided; Gan Kun: Those who are clear are dry, those who are turbid are Kun, and people are mixed in. " Jin Yi's view of literature and art: "Look up and be ignorant, look down and make a chapter, locate the height, so the second instrument comes into being." "

Three talents: heaven, earth and people. Yi Shuo Gua: "The way to establish heaven is called Yin and Yang, the way to stand on the ground is called rigidity and softness, and the way to establish people is called benevolence and righteousness. I have three talents and two talents, so Yi is six paintings. " Wang Fu of the Han Dynasty wrote "On the Benevolence of a Husband": "Therefore, heaven is the foundation of all yang, and the earth is the foundation of all yin, and man is neutral. Three talents are different and treat each other. " The third fold of the fifth volume of Wang Shifu's The West Chamber in the Yuan Dynasty: "Three talents were first sentenced on the same day, and two instruments were first divided." The first article of Lu Xun's Outline of the History of China Literature: "The Yellow Emperor and Ren Huang were the Huang San in the world, and there was a sequence of three talents. Later, there was a man with a nest, Fuxi Shennong. The evolution of Ming people was almost determined by future generations, which was untrue."

Four images: spring, summer, autumn and winter. Embodied in the hexagrams, it refers to the four images of Shaoyang, Lao Yang, Shaoyin and Laoyin. On Yi Cohesion: "Tai Chi gives birth to two instruments, two instruments give birth to four images, and four images give birth to gossip." I turned over the note and said, "Four elephants are also four o'clock." Peak note: "Four elephants are also at four o'clock. There are four elephants in each season, so it is called four elephants, and heaven and earth give birth to four seasons, so it is said that' two instruments give birth to four elephants'. On copula: "There are four images in the Book of Changes, so I also show them." Peak Note: "Four Elephants: Shaoyang, Lao Yang, Shaoyin and Laoyin." Tang Luyan's poem "Remembering Jiangnan" says: "Eight diagrams and nine palaces look at the palm, and the five elements and four images are in the human body." Zhulei Volume 137: "The Book of Changes has only the coupling of yin and yang, and there are four images, such as spring is shaoyang, summer is shaoyin, autumn is shaoyin and winter is laoyin." Refers to gold, wood, water and fire. Embodied in hexagrams, there are real images, virtual images, positive images and real images. 【 Yi, cohesion 】 See 《 Kongshu 》.

Five elements: refers to gold, wood, water, fire and earth. The ancients believed that these five substances constituted everything in the world. Traditional Chinese medicine uses five elements to explain physiological and pathological phenomena, while superstitious people use five elements to calculate people's fate.

Liuhe: East, South, West, North, Up and Down. Generally refers to heaven and earth or the universe. "On Zhuangzi Wuqi" says that "beyond Liuhe, saints exist regardless." . A book: "Liuhe, heaven and earth."

Seven stars: refers to the Big Dipper, which consists of Shu Tian, Tian Xuan, Tianji, Tianquan, Yuheng, Kaiyang and Yaoguang. Changqu's "Huayang National Records and Records": "The elders rumored that Li Bing built seven bridges, and there should be seven stars on the bridge." Wen Jie's ode to life when he crossed Yumen at night: "I pointed to some lights on the top of the mountain and said it was the eternal Big Dipper."

Bagua: A set of symbols in ancient China. With "one" for Yang and "-"for Yin, three such symbols form eight forms, which are called Eight Diagrams. Each six-pointed star represents something. Dry represents heaven, Kun represents earth, ridge represents water, distance represents fire, earthquake represents thunder, root represents mountain, training represents wind, and change represents ze. Eight diagrams are matched with each other to get sixty-four hexagrams, which are used to symbolize various natural phenomena and personnel phenomena.

Jiugong: In the traditional culture of China, Jiugong refers to Gan Gong, Kan Gong, Gen Gong, Gong Zhen, Zhong Gong, Gong Xun, Gong Li, Gong Kun and Dui Gong. Among them, Gan, Kan, Gen and Zhen belong to Siyang Palace, Xun, Li, Kun and Dui Palace, and Zhonggong is Jiugong. Jiugong represents the earth and the earth in Daoism and is the foundation of Daoism. Taoism is divided into four parts: heaven, earth, man and god. Of the four plates, only the site does not move, and it will sit quietly. Xu Yue's Shu Shu Ji Yi in the Han Dynasty: "The number of nine palaces and the five elements are similar to each other." Zhen Luan of the Northern Zhou Dynasty wrote: "Nine palaces, that is, two or four are shoulders, six or eight are feet, three are left and seven are right, nine are worn, and five live in the middle." The method of "nine palaces" is used in many aspects. In the Han Dynasty, there were nine palaces for occupation, nine palaces for exercise, nine palaces for calculation, nine palaces for eight winds, nine palaces for descending by Taiyi, and nine altars for taiyi, which were applied to occupation, art, calculation, medicine, latitude and construction.