Composition: Cang Xie Temple. (Description) 600 words

Cang Xie, a native of Cang Xie, surnamed Hou Gang, is a historian of the Yellow Emperor, the founder of Chinese characters, and is known as the "sage of word-making". Today, there are Cang Xie Ridge, Cang Xie Temple and Bookstore in wucun, Northwest Liangcun Township, Nanle County. Historians believe that Cang Xie was born in Sri Lanka and was buried there. According to Shuo Wen Jie Zi, Cang Xie was a historian of word-making in the period of the Yellow Emperor, and was known as the "sage of word-making". Historian Xu Xu believes that the appearance of writing should be related to Cang Xie. At that time, writing was needed to make calendars, and writing was also needed to make Oracle Bone Inscriptions. Therefore, Cang Xie should come from Zhuan Xu tribe. He was born and buried in Sri Lanka. In order to promote Chinese character culture, "Cang Xie and Chinese character civilization symposium" was held in Peking University Yingjie Exchange Center on June, 20051kloc-0/0. , Romania,, etc. 10 famous experts and professors and Xinhua News Agency, CCTV and other related news media attended the meeting. The meeting listened to the report on the protection of Cang Xie Ling Temple and the study of Chinese character civilization in Nanle County, Henan Province, and watched the video materials on the history and present situation of Cang Xie Ling Temple. Then the experts discussed the construction, protection, development and utilization of Cang Xie Ling Temple. According to the research of relevant historical documents, experts believe that Cang Xie tribe lives in Nanle County. Although "knotting, tracing and pictographic characters" were not compiled by one person, it is consistent with historical records and logical reasoning that Cang Xie is the earliest master of Chinese character civilization in history. 2. Cang Xie Ling Temple Cang Xie Ling Temple is located 25 miles northwest of Nanle County, north of wucun in Liangcun Township. According to experts' research, the ancient cultural site in Miao Ling, Cang Xie covers an area of15000m2, and the site was excavated in 1999. According to the analysis of stratigraphic accumulation and unearthed relics, the lowest layer of the site is Yangshao culture, followed by Longshan culture, and the upper layer is the accumulation of Shang and Zhou dynasties, with Longshan culture as the main one, which has thick accumulation, long duration and the most abundant remains. According to historical records, Cang Xie Temple was built in the second year of Yongxing in the Eastern Han Dynasty (A.D. 154), in Yicheng, an ancient city, and was then called "Cang Xie Temple". The largest one was built during the apocalypse of the Ming Dynasty. After liberation, Cang Xie Temple was also protected to a certain extent, but it was severely damaged during the Cultural Revolution. After the restoration in recent years, Cang Xie Ling Temple is full of vitality.

The entrance of Cangling Mausoleum is in the middle of the book "Stone Huang Lin", just south of Cangling Shinto. In front of the mausoleum, there is a pair of stone statues of Weng Zhong, facing east and west. The carved lines are smooth, delicate and natural, and were carved in the Qin Long period of the Ming Dynasty. Cangjieling is now a mound surrounded by blue bricks, with a height of about 5 meters and a diameter of 10 meters. There is an "old house well" in the southwest of Lingling, and a "book-making platform" in the north of Lingling. There is an ancient pavilion named Cangting on the platform. At the southern end of Cangmiao, there is Chaotianmen Gate. In front of it, there is a three-way plaque. In the middle is the book "Stone Emperor Temple" written by Lingfang of Nanle County in the tenth year of Kangxi. There is a craftsman on the left and right, with a book "Wenzong" and a book "Zi Zu" inscribed by Confucius' descendant Kong Cheng Shangyi in Nanle County, Qufu, Gong Sheng. Inside the Chaotianmen Gate, there are two big stone tablets, which are tall and straight. The stone tablet on the east side is engraved with "the ancestor of the three religions" and the stone tablet on the west side is engraved with "the Sect of all saints". The inscription on the tablet records the process of erecting the tablet and the rise and fall of Canglingling Temple. These two monuments were erected the following year after the imperial dignitaries ordered the construction of Jiancang Temple. Cangmiao consists of a main hall and a worship hall. The Hall of Ursa Major faces south, which is the top of the Ku Hall. It was built in the seventh year of the Ming Dynasty. It is named "A Hall for All Ages" because there is a huge plaque under the eaves of the hall. It's a place to worship Master Cang. In the middle of the hall, there is a shrine with a golden statue in it. On both sides, there are Sun and Moon couplets inscribed by Kou Zhun in the Song Dynasty, and the Japanese couplets are "Pangu Sven" with a shed in the worship hall. It was built in August of the fourth year of the Ming Dynasty. The two square columns on the front eaves of the worship hall are supported and beautifully carved. It is a masterpiece of ancient stone carving art, with couplets engraved on the front of the east and west columns, and "Dragon Playing Pearl", "Dragon Playing Lotus" and flower patterns engraved on the back and inside and outside respectively. The patterns and characters on the stone pillars are carved in high relief, which is rare in historical sites all over the country. At the northern end of Cangmiao, there is a Tibetan family building, a two-story attic building, a green glazed tile roof and a red wall, which is located on the platform. Under the eaves in front of the building, a carpenter wrote "Zangjialou", which was inscribed by the famous warlord Sun Dianying. In the 11th year of the Republic of China (A.D. 1922), he was appointed as the ambassador of Daming Town. For the sake of art, he wrote this plaque.