Law of restraint of five elements

Five elements of restraint. Send a character casually and you will know it at a glance. You are really confusing.

Who can tell me the five elements of restraint? Both contain meaning. thank you = = This. . It is a little too wide. . Be specific.

Wood fire, fire produces soil, natural gold, gold produces water, aquatic wood.

Muketu, Tukeshui, Shuikeshuo, Hawkgin, Jin Kemu.

Prosperity should be frustrated, and weakness should be helped. There are setbacks, and it is helpful to help others.

The therapeutic principles and methods established by the law of five elements generating grams. The application of the theory of five elements in the field of traditional Chinese medicine mainly uses the characteristics of five elements to analyze and summarize the material structure and function of the human body and the five elements attributes of various elements in the external environment. The relationship between local and local, local and whole, human and external environment is expounded by using the law of five elements. The occurrence and development law of diseases and the changing law of five movements and six qi in nature are explained by the law of defeating the enemy with five elements. The schematic diagram of the law of defeating the enemy by the five elements is not only of theoretical significance, but also of practical significance for guiding clinical diagnosis, treatment and health preservation and rehabilitation.

According to the theory of five elements, the five internal organs of human body belong to the five elements respectively, and some physiological functions of the five elements are explained by the characteristics of the five elements. For example, wood is flexible and straight, smooth and has the characteristics of hair growth. Therefore, the liver is fond of depression and has the effect of stopping diarrhea; The fire is warm, its nature is inflammation, and the heart belongs to fire, so the heart yang has the function of warming; The soil is rich and has the characteristics of biochemical substances. Spleen belongs to the soil, which can digest Shui Gu, transport essence, nourish the internal organs and limbs, and is the source of qi and blood biochemistry. The golden nature is clear and astringent, and the lung belongs to gold, so the lung has the property of clearing diarrhea, and the lung qi has the ability of clearing and descending; Water is wet and has the characteristics of cold, moist, healthy and hidden. The kidney belongs to water, so the kidney holds the essence and water.

Wood fire, that is, liver wood helps heart fire, liver stores blood, heart controls blood vessels, and normal function of liver storing blood helps heart control blood vessels. Fire produces soil, that is, heart fire warms spleen soil, heart governs blood and mind, spleen governs transport and transformation of blood, and heart governs blood and blood can nourish spleen; Spleen can transport, generate blood and regulate blood. Gold comes from the soil, that is, the spleen can help the lung to produce gold, and the spleen can replenish qi, transform qi and blood, regulate subtle substances to fill the lung, and promote the function of the lung to control qi to make it normal. Jin Sheng Shui, that is, lung gold nourishes kidney water, lung governs purgation, kidney governs storing essence, and the decline of lung qi helps kidney store essence, absorb qi and control water. Aquatic wood, that is, kidney water nourishes liver wood, kidney stores essence, and liver stores blood. Kidney essence can transform liver blood and help the normal function of liver function. This relationship between the five zang-organs is expounded through the theory of the five elements generating each other.

Heart belongs to fire, kidney belongs to water, and water can control fire, that is, kidney water can restrict heart fire. If kidney water helps the heart, it can prevent heart fire from being too strong. Lung belongs to gold, heart belongs to fire, and fire can kill gold, that is, heart fire can restrict lung gold, such as yang heat of heart fire, which can inhibit lung qi from being too clear. Liver belongs to wood, lung belongs to gold, and Jin Kemu, that is, lung gold can restrict liver wood, while excessive lung qi can inhibit hyperactivity of liver yang. Spleen belongs to soil and liver belongs to wood, indicating that liver wood can restrict spleen soil. If the liver qi is excessive, it can relieve the stagnation of temper. Kidney belongs to water and spleen belongs to soil, which means that spleen soil can restrict the transport and transformation of kidney water, such as spleen soil, to prevent kidney water from flooding. This mutual restriction between the five zang-organs can be explained by the theory of mutual restraint of the five elements.

The five internal organs each have the relationship of giving birth to me, giving birth to me, restraining me and restraining me. The restraint between the five internal organs shows that each organ has the support of other organs in function, which is not insufficient and can also restrain the excitement of other organs. If the dirty gas is too strong, it will be restricted by the dirty gas; If the qi deficiency of the original viscera is damaged, it can be supplemented by the qi of other viscera. Weak spleen (soil) leads to heart (fire); If it is hyperactivity, it is caused by the liver. Insufficient lung (gold) gas, soil can be born; Excessive kidney (water) qi can be overcome by soil. This relationship between life and gram closely links the five internal organs into a whole, thus ensuring the unity of opposites in the human internal environment.

The theory of five elements guides the prevention and treatment of diseases;

1. Control the spread of diseases:

The development trend of five zang-organs diseases can be judged by the law of harmony and invasion between mother and child. When one organ is sick, it will affect the other four organs. For example, liver disease can affect the heart, lungs, spleen, kidney and other organs. Diseases of other organs can also spread to internal organs, such as heart, lung, spleen and kidney diseases, and can also affect the liver. Therefore, in the treatment, besides the treatment of diseased viscera, we should also consider the transmission and transformation relationship of other related viscera. According to the laws of the five elements, adjust them to be too small, control their transmission and change, and restore their normal functional activities. If the liver qi is too strong, Wang Mu will overcome the soil. At this time, we must first strengthen the spleen and stomach to prevent diffusion. If the spleen and stomach are not injured, the disease will not spread and it will be easy to recover. This is to explain the law of disease transmission and determine the preventive and therapeutic measures by using the resistance and abuse of the five elements theory. As for whether it can be transmitted, it depends on the functional state of the viscera, that is, the deficiency of the five internal organs leads to transmission, but it is not.

In clinical work, it is necessary to master the relationship between birth, punishment and abuse in the process of disease development and spread, so as to control the spread and treatment as soon as possible according to this law and prevent problems before they happen, and to treat them according to specific conditions, instead of copying them mechanically.

2. Determine the governance rules:

The theory of five elements is not only used to explain human life.

How do the five elements interact? The relationship between the five elements

The relationship between the five elements is as follows: Mutuke, Tukeshui, Shuihuoke, Huojinke and Jin Kemu, which are also endless repetitions, that is, "Restrain wood, earth, fire, water and gold" in the General Golden Mirror of Medicine.

The relationship between husband and wife in the five elements is also called husband-wife relationship, that is, it is the husband who opposes me and the wife who opposes me. Such as Jin Kemu, gold is a woodcutter and wood is a golden wife.

Li Shizhen said: "Gold is a journey to the west, and its achievements are wood, so it treats epilepsy and wind-heat in the liver and gallbladder." This is the concrete application of the mutual containment relationship in medical treatment, because convulsion, epilepsy, wind-heat and liver and gallbladder belong to wood, and Jin Kemu, so that wood can be Jin Kemu, and wood diseases can be eliminated.

"The five elements give birth to everything", and nothing can be separated from the relationship of the five elements. But it is often ignored by people, that is, Ge Hong said, "People use it every day without knowing it."

Dipping raw onions in soy sauce is a favorite dish of northerners, but many people refuse to wash them. Aquatic wood, an Allium species, has been washed to promote the continuous growth of raw onions and lost its original natural flavor.

In Jin Kemu, traditionally, vegetables are cut with bamboo knives instead of metal knives. In order to maintain the natural flavor of vegetables, it is the same to tear vegetables by hand.

The transcendence of the five elements is closely related to life and health, and intertwined with the relationship between life and punishment, which is more complicated.

Liver belongs to wood, and liver deficiency is bad. If it is not adjusted in time or can not be eradicated, the consequences will be very serious. Hepatic ascites and partial hypertension are the consequences of liver deficiency; Wood fire, if liver qi is too strong, is too strong, liver fire is strong, easy to get angry. It is common sense that anger and anger can induce many diseases. Wood and soil, spleen and stomach belong to soil, patients with liver disease have weak spleen and stomach, and more dietary taboos and helplessness.

Should the five elements be restrained? Ask an expert to explain! Wait online at 100, and pay attention to everything. If there is more, it will overflow, and if there is less, it will lose.

Remember, donor, remember! !

How do the five elements interact? Fifth, there are five substances: wood, fire, earth, gold and water: travel, four links, popularization and use. This is the ancient meaning of action and movement, that is, movement changes and runs endlessly. The five elements refer to the movements and changes of five substances: wood, fire, earth, gold and water.

Characteristics of the Five Elements: The characteristics of the Five Elements are abstract and gradually formed theoretical concepts based on the simple understanding of wood, fire, earth, gold and water in the long-term life and production practice of the ancients. The characteristics of the five elements are: (1) Mu Rizhi: Qu, Qu also; Stretch straight. Being straight means being able to bend and stretch. (2) The fire is getting hotter: inflammation and heat; Get up. Get up. Fire is characterized by fever, warmth and upward movement. Fire represents the sublimation, brilliance and thermal performance of vitality. (3) Soil loves crops: planting crops in spring and harvesting crops in autumn refer to sowing and harvesting crops. Soil has the biochemical characteristics of carrying things, so it is called soil carrying four lines, which is the mother of all things. Soil has the meaning of life and is the foundation of all things in the world and human existence. The four images and five elements all borrow soil, and the five elements are heavy. (4) Jin Yue's obedience: obedience, obedience; Reform, reform, transformation. Gold is flexible, hard, changeable and cold. Gold represents the properties of solids. After everything grows, it will reach a state of solidification. Gold is used to show its firmness. Extended to kill, potential, convergence, clean meaning. (5) Moisturizing: Moisturizing and moistening; Get down! Get down! Water stands for freezing and storage. Water has the characteristics of moistening, lowering and storing. It can be seen that the five elements mentioned in medicine do not refer to the specific five substances themselves, but an abstract summary of the different properties of the five substances.

Five-element restraint: Five-element restraint is an automatic adjustment mechanism of the five-element structure system under normal circumstances.

(1) Law of Common Development: Common development means common development, mutual encouragement and mutual promotion. The relationship between the five elements is called the mutual growth and promotion of the five elements.

The order of the five elements is: wood fires, fire produces soil, soil produces gold, gold produces water, and aquatic wood.

In the relationship, any line has two sides: I live and I die. It is difficult to compare it to a mother-child relationship. Those who give birth to me are mothers, and those who give birth to me are children. So the relationship between the five elements is also called mother-child relationship. Take fire as an example. If Wood gives birth to me, it will be the mother of fire. I gave birth to the earth, and fire can give birth to the earth, so the earth is the son of fire. I can make an analogy.

(2) Law of mutual restraint: mutual restraint means mutual restraint, restraint and inhibition. The relationship between the five elements is called mutual restraint of the five elements.

The order of the five elements is: Mutuke, Tukeshui, Shuihuoke, Huojinke, Jin Kemu and Mutuke. This restraint relationship is endless. If the wood is golden, the wood will not come loose; Water gets fire, but fire doesn't get angry; If the soil is sparse, the soil should not be too wet; If gold is hot, it will not be collected; If water penetrates into the soil, the soil will not get wet. All these are wonderful uses of nature.

In the above-mentioned relationship between birth and punishment, any line has four aspects: birth of me and birth of punishment. Take wood as an example. I was born in water and I was born in fire. I am gold, I am soil.

The following content manuscript source: Xin' an Real Estate Network

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