The story of Emperor Taizong's going to the underworld. Why did Emperor Taizong go to the underworld at night?

Introduction: The story of Emperor Taizong's going to hades comes from The Journey to the West. How did this happen? Emperor Taizong went to hell for no reason without swimming in the Yangtze River or Paris, and finally died. Today, I will tell you the story of Emperor Taizong's visit to hades.

The story of Emperor Taizong's visit to hades appeared in the tenth time in The Journey to the West. Where the hell is it? That's where people go after death. We are all on our way to that place now, but it's only a matter of time. To put it bluntly, Emperor Taizong died once when he went to hell, but his classmate Li Shimin could come back after he went, so he was called a tour. We are different. We have never seen anyone go there or come back from there.

Emperor Taizong never swam the Yangtze River or Paris. How can he swim to hell for no reason and then die once? Emperor Taizong went to the underworld for a pure reason. When we look back at the ninth episode of the novel, we can understand the ins and outs. It is said that the King of Jinghe, outside Chang 'an, tampered with the times and hours of rain in order to bet with a fortune teller named Yuan Shoucheng, and was sentenced to death by the Jade Emperor.

We need to explain this. As we know, in the Journey to the West, all immortals also perform their duties, and the Dragon King is responsible for rainfall according to the jade emperor's will. King Jinghe is in charge of precipitation in Chang 'an, a bit like a local official, and must be loyal to his duties. In order to take it out on the fortune teller, the dragon king failed to carry out the jade emperor's will, which led to his death. Changing the time and point of rain a little will not have much impact, nor will it have much impact on people's lives. It can be made up, but this is not the key to the problem. The reason why the Jade Emperor severely punished King Jinghe was purely to maintain his authority. In China, a country with a traditional official position, the power of power is infinitely magnified. The rectification of the Dragon King is not a simple work mistake, but a blasphemy against power, which is intolerable to those in power.

King Jinghe finally succumbed to the fortune teller Yuan Shoucheng in the face of serious consequences and demanded countermeasures. So Yuan Shoucheng recommended him to seek help from Emperor Taizong. It turned out that the supervisor at noon the next day was Wei Zhi, the prime minister of Taizong. This person must be familiar to everyone. He was a famous minister during the Zhenguan period of Emperor Taizong, and he and Emperor Taizong were representatives of wise men and wise men. Wu Cheng'en arranged his appearance here, from which we can see Lao Wu's political ideal.

As you have noticed, the official in charge of beheading is the prime minister of Li Shimin of Emperor Taizong, and there is a close relationship between them, which can be said to be a personal relationship. This shows how important human feelings are. Without human feelings, it is difficult to move.

In other words, the dragon king begged for mercy from Taizong in his dream, and Taizong agreed. But Li Shimin didn't keep his promise. What is the reason? It turned out that Lao Wei's classmates beheaded the Dragon King in their dreams before telling him about it.

Now, Li Shimin didn't keep his promise, and the Dragon King was beheaded. Supposedly, things should have ended long ago, but the dragon king refused to give up. First he pestered Emperor Taizong, and finally he was driven away by Guanyin Bodhisattva and Yang Liuzhi. After he went to hell, he began to complain to Yan. Last class, we mentioned the hell world. It is run by Yamaraja and has strict organization and system. After the dragon king complained, Taizong was seriously ill. Although there were two door gods, Wei Chijingde and Qin Qiong, and Wei Zhi and his Excalibur, Li Shimin's soul was hooked to the underworld, which led to the story of Emperor Taizong's going to the underworld. To some extent, this can prove that everyone is equal before death. We cannot achieve equality in the face of money, law and other things, but we are basically equal in the face of death. You see, even if you are the emperor, you will inevitably die.

Before he died, Li Shimin knew that his time was coming, but he was worried that there would be no return. He refused to report there. Finally, Wei Zhi solved his heart disease and let him leave safely.

Wei Zhi promised that Emperor Taizong could come back from the underworld. How does Wei Zhi guarantee it? He asked to give it to Cui, the judge of the Ministry of Ghosts, which is the organ of the underworld. Du Feng is a department similar to the Ministry of Public Security in the State Council, and judges are equivalent to ministers. Judges in Du Feng are in charge of life and death books. Xiang explained that this guy named Cui was an old acquaintance of his, died early, went there in advance and found a tight job. Wei Zhi and Cui Panguan knew each other very well when they were alive. Emperor Taizong has gone, at least he has acquaintances and some human feelings and relationships. After hearing this, Emperor Taizong was relieved and died peacefully. This shows how important human feelings, relationships and connections are. Some people above are easy to handle affairs, while others below are easy to handle affairs.